[quote]dannyrat wrote:
Whoa… you are quoting sartre as an authority on jewishness? You never heard about Camus (in the resistance, a cool guy) finding Sartre in the cinema during ww2?
dannyrat, dannyrat, dannyrat must you indulge in such tedious and stupid rhetoric?
However, i agree in part with this Sartre discusses an incredibly symbiotic relationship between the anti-Semite and the Jew, and concludes that the Jew could not exist without the anti-Semite. For Sartre, in a very broad and perhaps reductionist sense, the Jew exists because the anti-semite created him.
Since you posted with humility and tolerance, i ask a question-
If a minority does “acquiesce a little” extinction is guaranteed.
Do you consider paradigm shifts to be extinction? Or culturally accepting pluralism? I mean if it’s going to work out there, Israel will have to cease to be a ‘jewish state’, sorry, but when they ‘expropriated’ land, there were arabs on that land. In around 50 years, there may even be more arabs in Israel than Jews. Crazy!
Obviously it’s complex, as you noted. But it is frustrating for me to see such massive sympathy for past jewish suffering in our consciousness so much that, we can’t ever say the Israeli state made a mistake. Or fired a high-yield missile in anger. Or developed nuclear weapons even before the arabs attacked in the 40s. Or are trying to destroy all opinion that is against them (basically this would require the destruction of all of arabia).
I admit i fail to see how the anti-semite (a misnomer, people stop using this word!!! Arabs are semites too) is different to other racists. Just as repellant, and probably just as entrenched in historical biases becoming engrained in a cultural consciousness
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You make an interesting point dannyrat (as much as it pains me to say so). Your question demands further analysis. You ask: “do you consider paradigm shifts to be extinction? Or culturally accepting pluralism? I mean if it’s going to work out there, Israel will have to cease to be a ‘jewish state’, sorry, but when they ‘expropriated’ land, there were arabs on that land. In around 50 years, there may even be more arabs in Israel than Jews. Crazy!”
As I said (well Sartre actually said), in a very broad and perhaps reductionist sense, the Jew exists because the anti-semite created him. Consequently, over time, quintessentially Jewish attributes will be subsumed into the general character of societies, and at this point, the Jew will cease to exist. In some sense, when we are all Jews, there will be no “Jews”. Certainly, something like this has been going on for some time.
For example, whereas in the Middle Ages, the Jews were simultaneously hated and depended upon for money-lending and financial transactions because these activities were considered sinful by most Christians, now “Jewish” money-lending and economics has become completely integrated into Western society and has ceased to be essentially a “Jewish” phenomenon. Call this a ?paradigm shift? if you will.
In the example I gave, the anti-Semite created the conditions under which the Jew became the money-lender. The anti-Semitism of the society at large set the course of Jewish development. Sartre makes similar arguments vis-a-vis the Jewish fascination with the “universal”.
The more the Jew explicates the universal nature of subjects such as science, morality, economics and virtually everything else, the more the Jew is able to make himself transparent to the forces of anti-Semitism, and the more the anti-Semite’s rug is pulled from under his feet. Thus arises the modern cosmopolitan Jew who samples ideas and cultures like cheeses at a market.
But the anti-Semite depends on particularism for his anti-Semitism, that is, the particularism of being a “real” Frenchman, a “real” German, a “real” aristocrat, a “real” peasant, a “real” artisan etc., so that he can always say “no matter what the Jew does, he will never know what it feels like to appreciate wine like a true Frenchman, who is rooted in his fatherland, and the fatherland of his ancestors.”
Again we see a familiar cycle. The anti-Semite creates hostile conditions for the Jew, who must then find strategies to extricate himself from the tangled web created for him, and whose strategies then develop into branches of knowledge and gradually become fully integrated into gentile society.
Thus the Jewish Question is turned on its head. Whereas one used to ask “Can the Jew become a citizen?”, now one asks “Can citizens remain Jewish?” What is the future of the Jew? Will he vanish when the anti-Semite runs out of attacks on his legitimacy?
If I dare now turn to Israel. Surely the same argument applies? If it were not for Arab hostility and aggression, Israel?s ?Jewishness? would dissipate over time and it would cease to exist, or at least, cease to have any significance, save perhaps historical.