[quote]LIFTICVSMAXIMVS wrote:
new2training wrote:
Within that statement though is the acknowledgement that there is a “Reality.” No matter how different or imperfect our various perceptions of that Reality, there is one Reality.
This is a very metaphysical question. Certainly the fact that I can sit here and type is a testament to an existence which I can call reality. I do believe there is a reality because there is nothing one can do to disprove it. It is not really reality that that is different but rather the perceptions that differ.
For example, defining the concept of color and then defining the concept of the specific color red. We understand color to be a reality just the same as we understand red to be a reality. How do you explain this concept to the man who cannot perceive color or better still cannot perceive certain colors?
All knowledge must be perceived from external reality otherwise we are just robots taking orders without the concept of self action, incapable of learning.
Think about this: even the concept of learning involves self directed action. But I digress…
Is it such a leap to believe that if there is a Reality, independent of differing perceptions of it, then there are certains things within it that just “are.” Such as the concept of right and wrong. Not only the concept of right and wrong but also right actions and right beliefs that are a disctinct and integral part of that reality.
Yes. I can go as far to say that if truth exists it has to be absolute. I only contend that there are certain concepts which necessarily fall outside the realm of truth. Belief is one such concept. If something cannot be understood as truth there can be no absolute knowledge of it – and hence it has to be relative.
To say there exists an absolute truth is to say that there is nothing more that can be understood about such facts. There must be absolute truths but this does not mean there cannot be relative knowledge. Truth and knowledge are related concepts. Truth is what is, and knowledge is what is understood. Knowledge does not necessarily have to be truth. You can envision a person acting with an incorrect theory, arriving at an incorrect solution. That is not truth just a display of incorrect knowledge.
Even in axiomatic concepts such as mathematics we cannot begin to understand notions as truth until we define our terms. I don’t know if you are aware of Immanual Kant but he was obsessed with this topic viz. Critique of Pure Reason.
I’m still not certain how a relativist such as yourself makes life decisions. Don’t you have a moral code by which you live? I’m pretty sure the man behind the name Liftic does not go around stealing, raping, and killing.
Picture this - you see a man beating a child to death in an alley. You could physically put a stop to it at no risk to yourself. What would Liftic do?
I imagine that a true relativist would shrug their shoulders and say, “It must be okay within that man’s own moral framework to kill that child. Who am I to say he is wrong to do so?” Then go on his way to Starbucks and get a latte.
I don’t think you would choose nonaction in that scenario. If you did intervene. Why would you?
I’m curious, what would you do Liftic?
I think on an intellectual level relativism is an interesting concept but I do not think many people are truly relativists.
Absolutely, I do act out of principle. I am guided by morals. That is what it means to act correctly. Being a relativist does not mean I am amoral – however, one might call me immoral based on what one believes to be correct action.
As a relativist I cannot advocate a universally true way of acting. I know what I believe to be true and I am strong enough to defend it – intellectually strong, to boot.[/quote]
Thank you for your response. I want to reflect on parts of it some more before I respond. We definitely have a difference of opinions but as a professed relativist you understand that.
I am glad to hear that you are not amoral. I was under the assumption that it was the natural progression of relativism to become amoral. According you you, that was an incorrect assumption.
How is it not though?
I’m still curious to know what you would do if you observe the kid being beaten to death?
My question then, from a relativist point of view is - which path is of the highest order?
To allow someone to excercise their own set of morals even if they directly contradict yours OR to impose your morals on that person. i.e. the man in the alley killing the child in front of you.
When two people have opposing views which they both think are “right” there will be by necessity a conflict or one will have to turn a blind eye and allow something to go on that they believe is not right.