[quote]DrSkeptix wrote:
[quote]SexMachine wrote:
These academics don’t seem to understand what a representative democracy is.
Representative democracy is a form of government founded on the principle of elected individuals representing the people, as opposed to autocracy and direct democracy.
The representatives form an independent ruling body (for an election period) charged with the responsibility of acting in the people’s interest, but not as their proxy representatives not necessarily always according to their wishes, but with enough authority to exercise swift and resolute initiative in the face of changing circumstances.
http://www.princeton.edu/~achaney/tmve/wiki100k/docs/Representative_democracy.html
[/quote]
Spoken like a true Burkeian:
“Certainly, gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention. It is his duty to sacrifice his repose, his pleasures, his satisfactions, to theirs; and above all, ever, and in all cases, to prefer their interest to his own. But his unbiassed opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.”
http://press-pubs.uchicago.edu/founders/documents/v1ch13s7.html[/quote]
Scipio: How can a state ruled by a tyrant be called a republic at all? For that is what republic means - res publica, “the property of the people.” No country where everyone is oppressed by a single man, where there is no common bond of justice, where there is no agreement among those coming together, can ever belong to the people. Take Syracuse, that most glorious of cities, which Timaeus calls the greatest Greek town and more beautiful than any other. Its citadel was a sight to behold, as were its port and harbour, whose waters reached to the heart of the city and the foundations of its buildings. Its streets were broad with magnificent colonnades, temples, and walls. Yet it certainly could not be called a republic while Dionysius ruled, because everything belonged to him. Therefore, wherever a tyrant rules we ought not to say that it is a bad republic - as I know I said yesterday - because it really isn’t a republic at all.
Laelius: Well said, Scipio. Now I understand what you were talking about earlier.
Scipio: So you see that even a country controlled by a small number of men rather than a dictator cannot be called a republic?
Laelius: Yes, I certainly do.
Scipio: And you would be right to believe so. Where was the “property of the people” when after the great Peloponnesian War the notorious Thirty took over Athens? Did the ancient glory of that state or its splendid buildings, theatres, gymnasiums, colonnades, noble Propylaea, acropolis, works of art by Phidias, or magnificent port of Piraeus make it a republic?
Laelius: No, of course not, since nothing truly belonged to the people.
Scipio: What about when the Board of Ten ruled in Rome without any right of appeal, when freedom had lost all its defences?
Laelius: There was no such thing then as a republic. Indeed, the people soon rose up to regain their liberty.
Scipio: Consider now a third type of government that can also cause many problems, namely [direct] democracy. Suppose in such a state the people control everything and all power is in their hands. The masses inflict punishment on whomever they choose and seize, plunder, keep, or distribute whatever they want. Isn’t that the very definition, Laelius, of a state in which the property belongs to the people? Wouldn’t you describe that as the perfect republic?
Laelius: I certainly would not! There is no state less deserving of the name than one in which all property is subject to the whims of the multitude. We have already decided that no republic existed in Syracuse or Agrigentum or Athens when they were ruled by tyrants nor here in Rome when the Board of Ten was in charge. I cannot see how despotism is lessened when a state is ruled by a mob. As you wisely said, Scipio, a true republic can exist only when the citizens consent to be bound together under the law. The monstrosity you describe surely deserves the name of tyranny just as much as if it were a single person. Actually, it is even worse, for there is nothing more despicable than a government that falsely assumes the appearance and name of “the people.”