[quote]Chushin wrote:
WIP wrote:
Sifu wrote:
Thank you for the offer WIP. That is very gracious of you. Would you explain this one. Please.
“Forbidden to you are…married women, except those you own as slaves.” (Surah 4:20-, 24-)
I’ll start with the verse in its entirety.
Shakir 4:19] O you who believe! it is not lawful for you that you should take women as heritage against (their) will, and do not straiten them in order that you may take part of what you have given them, unless they are guilty of manifest indecency, and treat them kindly; then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.
[Shakir 4:20] And if you wish to have (one) wife in place of another and you have given one of them a heap of gold, then take not from it anything; would you take it by slandering (her) and (doing her) manifest wrong?
[Shakir 4:21] And how can you take it when one of you has already gone in to the other and they have made with you a firm covenant?
[Shakir 4:22] And marry not woman whom your fathers married, except what has already passed; this surely is indecent and hateful, and it is an evil way.
[Shakir 4:23] Forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers’ daughters and sisters’ daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), and the wives of your sons who are of your own loins and that you should have two sisters together, except what has already passed; surely Allah is Forgiving, Merciful.
[Shakir 4:24] And all married women except those whom your right hands possess (this is) Allah’s ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise.
[Shakir 4:25] And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful.
So, here, the Quran says forbidden to you are married women, except those you own as slaves.
The first thing you must understand, is that there is no concept of slavery in Islam, all humans are equal. Slave in this context, simply refers to ‘butler’ or ‘maid.’
Thus, at the time when the Quran was written, maids used to work at the houses of other men. As men are not allowed to look at women in Islam, the rules here are relaxed, to make the work of a maid more practical. Thus, it doesn’t mean that that you aren’t ‘forbidden’ from them, it simply means, that these ‘maids’ or ‘slaves’ may work in your house, hence the use of the word ‘except’, as such maids were very common (and still are) in Arab culture.
Huh? Isn’t the whole context about marriage and sex? Did I misread it? How in the world did you arrive at your conclusion?
I have to say, I find that explanation hard to accept.
Lixy, is this your interpretation as well?[/quote]
I’m referring to different interpretations.
I’ll get to the one I quoted later on…