[quote]thabigdon24 wrote:
Thats a cool idea about Christianity being taken from the Greek/Roman thing. Got any sources?[/quote]
It goes beyond that. Just as the Romans admired the Greeks and incorporated much of their culture into their own, the Greeks had first admired the Egyptian empire, and absorbed many of its elements. Amongst them, the Mysteries, a series of myths and ceremonies that were only revealed to the initiated, but which later became widespread amongst the ancient world:
At the heart of the Mysteries were myths concerning a dying and resurrecting godman, who was known by many different names. In Egypt he was Osiris, in Greece Dionysus, in Asia Minor Attis, in Syria Adonis, in Italy Bacchus, in Persia Mithras. Fundamentally all these godmen are the same mythical being.
From The Jesus Mysteries, by Timothy Freke and Peter Gandy, published 1999.
These facts (it’s not a theory this time, folks) were known in antiquity. Celsus, the 2nd century philosopher, and one of the first critics of Christianity, wrote On the True Doctrine, where he accuses the Christians of appropriating foreign myths to create a religion. One of the criticisms I find most interesting–because it remains true to this day–is the following:
Some [Christians] do no even want to give or to receive a reason for what they believe, and use such expressions as “do not ask questions; just believe,” and “Your faith will save you.” Others quote the apostle Paul. “The wisdom in the world is evil and foolishness a good thing.”
What Celsus also notes, as do modern scholars, are the striking similarities between many of the ancient religions/myths, most of which which predate Christianity. As early on as the 3rd century BCE, the god-man which the Christians would come to call Jesus was referred to by the name Osiris-Dionysus (his Egyptian and Greek names, respectively).
Here are some of the similarities between Osiris-Dionysus and Jesus:
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Jesus is the saviour of mankind, God made man, the Son of God equal with the Father; so is Osiris-Dionysus.
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Jesus is born of a mortal virgin who after her death ascends to heaven and is honoured as a divine being; so is Osiris-Dionysus.
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Jesus is born in a cave on 25 December or 6 January, as is Osiris-Dionysus.
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The birth of Jesus is prophesied by a star; so is the birth of Osiris-Dionysus.
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Jesus is born in Bethlehem, which was shaded by a grove sacred to Osiris-Dionysus.
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Jesus is visited by the Magi, who are followers of Osiris-Dionysus.
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The Magi bring Jesus gifts of gold, frankincense and myrrh, which a sixth-century BCE Pagan tells us is the way to worship God.
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Jesus is baptized, a ritual practised for centuries in the Mysteries.
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The holy man who baptizes Jesus with water has the same name as a Pagan god of water and is born on the summer solstice celebrated as a Pagan water festival.
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Jesus offers his followers elemental baptisms of water, air and fire, as did the Pagan Mysteries.
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Jesus is portrayed as a quiet man with long hair and a beard; so is Osiris-Dionysus.
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Jesus turns water into wine at a marriage on the same day that Osiris-Dionysus was previously believed to have turned water into wine at a marriage.
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Jesus heals the sick, exorcises demons, provides miraculous meals, helps fishermen make miraculous catches of fish and calms the water for his disciples; all of these marvels had previously been performed by Pagan sages.
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Like the sages of the Mysteries, Jesus is a wandering wonder-worker who is not honoured in his home town.
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Jesus is accused of licentious behaviour, as were the followers of Osiris-Dionysus.
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Jesus is not at first recognized as a divinity by his disciples, but then is transfigured before them in att his gIory; the same is true of Osiris-Dionysus.
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Jesus is surrounded by 12 disciples; so is Osiris-Dionysus.
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Jesus rides triumphantly into town on a donkey while crowds wave branches, as does Osiris-Dionysus.
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Jesus is a just man unjustly accused of heresy and bringing a new religion, as is Osiris-Dionysus.
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Jesus attacks hypocrites, stands up to tyranny and willingly goes to his death predicting he will rise again in three days, as do Pagan sages.
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Jesus is betrayed for 30 pieces of silver, a motif found in the story of Socrates.
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Jesus is equated with bread and wine, as is Osiris-Dionysus.
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Jesus’ disciples symbolically eat bread and drink wine to commune with him, as do the followers of Osiris-Dionysus.
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Jesus is hung on a tree or crucified, as is Osiris-Dionysus.
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Jesus dies as a sacrifice to redeem the sins of the world; so does Osiris-Dionysus.
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Jesus’ corpse is wrapped in linen and anointed with myrrh, as is the corpse of Osiris-Dionysus.
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After his death Jesus descends to hell, then on the third day resurrects before his disciples and ascends into heaven, where he is enthroned by God and waits to reappear at the end of time as a divine judge, as does Osiris-Dionysus.
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Jesus was said to have died and resurrected on exactly the same dates that the death and resurrection of Osiris-Dionysus were celebrated.
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Jesus’ empty tomb is visited by three women followers; Osiris-Dionysus also has three women followers who visit an empty cave.
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Through sharing in his passion Jesus offers his disciples the chance to be born again, as does Osiris-Dionysus.