[quote]Schwarzfahrer wrote:
[quote]Sloth wrote:
[quote]Schwarzfahrer wrote:
[quote]Sloth wrote:
One thing Hitchens also said. He said there is no objective purpose for us. But does it really feel like he believes that? He talks about trying to “free” believers. But if there is no objective purpose, why use language? Either worldview would (religious or atheistic), intellectually, have as much value if objectively there is no end purpose. Again, it would be just be like choosing favorite colors. [/quote]
If you say so, it is.
No objective purpose means true freedom.
It can also beget profound meaning.
Here’s a story to illustrate that:
[i]
Imagine a demiurge created a hellish world with unkempt, two-legged creatures that instinctively wage war brother against brother.
Screams echo for millenia across the tiny globe.
Ultimately, the creatures discover rationality, the arts and love.
With his favourite bloody past time gone, the demiurge flips the bird and trolls away to create an even more vulgar and brutally spectacular universe.
Freed from their objective destiny, the upright creatures, as they call themselves, thrive.
One day, a little one goes for a walk with his pet and spots a strange light in the sky.
Turns out, a fell meteor would have smashed the planet to bits and pieces, was it not for the sharp eyes of one individual.
As the world’s president awards the little hero a gleaming medal, one ragged spectator, a former prophet, screams into the bewildered crowd:
“So what, he’s saved a god-forsaken world! And you’re all going to die anyway!”
[/i][/quote]
- Assumption that the religious person isn’t free.
- That religious is a “bad” state of being.
- Atheist is a “good” state of being.
- The “freedom” of atheism is more valuable than religiosity.
But if there is no objective morality, and no objective purpose, why implicitly/explicitly act and speak as if the opposite? [/quote]
If that is what you get out of my tale, I feel sorry.[/quote]
Well, I was more continuing the train of thought you replied to.