Roots of Human Morality

[quote]kamui wrote:
To Ephrem :

I really don’t understand your “materialism”.

If we start with this premise :

“knowledge is subjective, and relative to the human mind”

we have to derive the conclusion that :

“we will never know what reality is, objectively”

Ok.
Granted.

but
we have to accept that
“this subjective world is the only one we will ever get. We can not escape from it. And we have to accept its reality”.

And at this point, we have no reason to decide that a material apple is somewhat more real than a value, or a moral rule.

In last analysis, both are ideas in our human minds. And both are “subjectively real”. Ie : as real as a thing can be with such an epistemological premise.

Real “for us” maybe.
But it doesn’t matter.
there is no “non-us” to compare or argue.

On other words : the second one accepts this premise “knowledge is subjective, and relative to the human mind”, everything become a mere fiction, and as a result, one lose the right to dismiss someone else’s beliefs as fictions.

There is really no alternative : either you’re a subjectivist, and you have to accept ALL our “fictions”, since you don’t have any objective criterium to reject them.
Or you’re an objectivist, and, congratulations, you’ve got a metaphysical position.

[/quote]

I’m not rejecting you or argueing in favor of myself or with the intent to convince another of my views, instead I’m fascinated by what can be uncovered in myself by discussing these things with people like you.

We don’t know, but all we know is this. That makes your views, pat’s views, my views and T’s views equal fictions that can only be bettered if there are misconceptions about the concepts itself. In that respect I’m a subjectivist.

But what morality is concerned, or as I mentioned in my previous post to Pat, culture, then I don’t think you can compare them to math as being equal just because they’re metaphysical.

Morality was conceived from the interaction between ourselves. Math was conceived from interaction with nature/reality. There’s a disconnect going on in my brain that makes me incapable to bridging that divide, for now.

[quote]ephrem wrote:

[quote]kamui wrote:
To Ephrem :

I really don’t understand your “materialism”.

If we start with this premise :

“knowledge is subjective, and relative to the human mind”

we have to derive the conclusion that :

“we will never know what reality is, objectively”

Ok.
Granted.

but
we have to accept that
“this subjective world is the only one we will ever get. We can not escape from it. And we have to accept its reality”.

And at this point, we have no reason to decide that a material apple is somewhat more real than a value, or a moral rule.

In last analysis, both are ideas in our human minds. And both are “subjectively real”. Ie : as real as a thing can be with such an epistemological premise.

Real “for us” maybe.
But it doesn’t matter.
there is no “non-us” to compare or argue.

On other words : the second one accepts this premise “knowledge is subjective, and relative to the human mind”, everything become a mere fiction, and as a result, one lose the right to dismiss someone else’s beliefs as fictions.

There is really no alternative : either you’re a subjectivist, and you have to accept ALL our “fictions”, since you don’t have any objective criterium to reject them.
Or you’re an objectivist, and, congratulations, you’ve got a metaphysical position.

[/quote]

I’m not rejecting you or argueing in favor of myself or with the intent to convince another of my views, instead I’m fascinated by what can be uncovered in myself by discussing these things with people like you.

We don’t know, but all we know is this. That makes your views, pat’s views, my views and T’s views equal fictions that can only be bettered if there are misconceptions about the concepts itself. In that respect I’m a subjectivist.

But what morality is concerned, or as I mentioned in my previous post to Pat, culture, then I don’t think you can compare them to math as being equal just because they’re metaphysical.

Morality was conceived from the interaction between ourselves. Math was conceived from interaction with nature/reality. There’s a disconnect going on in my brain that makes me incapable to bridging that divide, for now.

[/quote]

I know I’m not Kamui, but I have some questions. Are we not a part of nature/reality? Are our interactions between each other not real? Are the effects of these interactions between ourselves not real? Did we not discover what type of interactions are morally acceptable or not whether through hardwired instinct, logic, emotion or any combination of those? I say you can’t make up morality because you can’t just decide on a whim what’s right and wrong. I’d argue that even if morality came from deterministic properties that it’s still real and has real effects even though you cannot directly use your senses or any instruments to observe it.

[quote]pat wrote:

The New York times? Really? So they say the prayers of strangers don’t work? Whatever. Again, you are trying to play a conscious being for a fool. He ain’t going to play. What so hard to understand about that? Your dealing with a conscious being. There is one imporatant variable you cannot control in that experiment, God.
What your telling me here, is God doesn’t act like you think he should therefore he does not exist.
I mean the whole idea is so stupid it laughable. You’re trying to force God’s hand. His hand won’t be forced. You can’t measure prayer. That whole idea is absolutely nuts. You cannot control God, therefore you cannot measure him with science… It’s like trying to heard cats.

To think that you can control God as a scientific variable may be the dumbest thing I have heard yet by atheists? He doesn’t play games.
Conscious being. He is a conscious being. You cannot control that.

Man can’t even control wives, you think you can control God? You think your doing an experiment on God? He may be doing an experiment on you instead.

There is only one way to test is prayer works and that to do it yourself. It’s a personal thing, not a public thing. There is nothing you can do about that. It cannot and never will be measurable. Science is very, very limited is scope and cannot measure the metaphysical.[/quote]

There are many studies, I just posted one that was recent, on a topic that was interesting (healing) and funded by Christians. If you want to hold the position that science cannot demonstrate prayer that’s up to you. But to a rational mind, if god intervenes in the physical world as you say, that should be demonstrable. Otherwise, believing god answers prayers is an irrational position.

[quote]pat wrote:

But that doesn’t mean those cure didn’t happen. Tell me how that proves nobody was miraculously healed. Do you know every instance of miraculous healing? And therefore you know they are all lies?[/quote]

I can’t prove to you to an absolute certainty they weren’t miracles. However based on the evidence, spontaneous remission occurs in nature and occurs at a relatively constant rate.

[quote]pat wrote:
Why don’t you ask the people who were cured? They’ll tell you. [/quote]

And so will people who claim to have been abducted by aliens. They’ll tell you about their account and you’ll find striking similarities between completely different alien abduction accounts.

Do you believe these people were abducted by aliens as well?

[quote]pat wrote:

You know why miracles are rare? Because if they were common, they wouldn’t be miracles.
[/quote]

They are rare because our knowledge has advanced and we can better explain occurrences within the natural world.

[quote]pat wrote:

Yes, from those whom I have read about NDE’s, many report things they could not have possibly known from the place they were. They see people and things, where they are at and what they are doing. You cannot chalk that up to being in your head.
[/quote]

I’ll have to look into that

[quote]pat wrote:
The soul is not the personality at all. I don’t know how people even come up with that? What does personality have to do with soul? [/quote]

What exactly is the soul to you then? If the soul is what lives on after you die and it does not contain who you are (your personality) what does it contain?

[quote]pat wrote:

And it what I am trying to say is it does not matter if there is intelligent life or not. It says nothing about us, or God.
If there is intelligent life anywhere else we’ll never know it. But it doesn’t matter if there is. Why couldn’t there be other intelligent life and God still exists. Shouldn’t an all powerful being create more that one intelligent life form if he wanted to? [/quote]

If there’s intelligent life out there, why would that make us special and why god create us in his image? Why wouldn’t he create himself in a more intelligent life’s image?

Again I’m not saying this proves there is no god, but I consider it nudging us into that direction.

[quote]pat wrote:

It’s impossible, period. When I say nothing, I mean complete absence. Nothing doesn’t exist, something that doesn’t exist, can’t do anything. Most people see ‘nothing’ as ‘very little’. For instance, many people would claim a vacuum is nothing. But a vacuum is something, it occupies space, occurs in time and if you put something in a vacuum, the vacuum will act on it. So a vacuum is a something not nothing.[/quote]

We don’t have a ‘nothing’ to test whether something cannot come from nothing. If we don’t have ‘nothing’, how can you conclusively say something can’t come from nothing? You can’t.

[quote]pat wrote:

I can, nothing can’t yield anything because it does not exist. Nothing doesn’t exist literally. Something that does not exist cannot yield anything.
If you think it’s even remotely possible, you just haven’t really thought about it. Think about what nothing is, it’s self evident that it cannot do anything because it does not exist.

I can conclusively say that something cannot come from nothing. It’s a transcendental conclusive unalterable truth that is absolute in every way.

[/quote]

No it’s not.

You cannot say to an absolute certainty something cannot come from nothing. I’m not talking about logic based on probability, I’m talking about syllogistic logic. I will admit it’s probably true, but it’s not an absolute certainty.

[quote]pat wrote:

I didn’t say science isn’t useful. I use and love science very much, but I understand what it is and it’s limits. You think it holds the key to everything, but it doesn’t. It is a very limited information set. That’s what you don’t understand. Science, how ever useful it is to us, really tells us very little about the world, the universe and existence itself. Most of it is just guesses. Limited guesses on a limited information set. Science is indeed a wonderful thing, but it’s limited. [/quote]

It’s not “just guesses”.

That is absurd.

[quote]pat wrote:

This is what I mean when I say you need to look at what science really is. Do you know what science wholly relies on? Logic. Without logic, science is dead. Can you measure logic? No. Logic is the measure. When you understand that, you know a whole lot more about the world than you get from the news paper.[/quote]

Great and beliefs not based on evidence, reason or logic are unjustifiable since they have no basis.

[quote]Fletch1986 wrote:

[quote]therajraj wrote:

[quote]Fletch1986 wrote:

Actually, Newton’s theory of gravity had some issues that Einstein later ironed out. It was an imperfect model based on observations of gravity’s effect and as more data and other brilliant people came along, it was later modified. Gravity still works the same as it did millions of years ago, the only thing that changed was our model for understanding it. [/quote]

Yeah and that’s why I said “very wrong”

[quote]Fletch1986 wrote:

Bare in mind that science works according to certain axioms. What they are can vary depending on the field and the experimental design. One is that the physical universe can be studied. This requires a physical existence that’s observable, changes, and can be known to at least some degree. You can’t put these axioms through a scientific test. [/quote]

What’s your point?[/quote]

Pat pretty much said it. Probably better than I could. Just that science has limitations and at it’s foundation are untestable metaphysical axioms based on logic. Basically, I’m saying you’re interpretations of science are gross overextensions of what you can find out using scientific methods and experimental designs. [/quote]

And beliefs outside the realm of science are unjustifiable.

Do you believe in the spiritual world? If so what is your justification for this belief?

[quote]Fletch1986 wrote:

I know I’m not Kamui, but I have some questions. Are we not a part of nature/reality? Are our interactions between each other not real? Are the effects of these interactions between ourselves not real? Did we not discover what type of interactions are morally acceptable or not whether through hardwired instinct, logic, emotion or any combination of those? I say you can’t make up morality because you can’t just decide on a whim what’s right and wrong. I’d argue that even if morality came from deterministic properties that it’s still real and has real effects even though you cannot directly use your senses or any instruments to observe it. [/quote]

I’m not denying the existence of morality, if that’s what you’re thinking.

I believe that we are the roots of human morality, whereas pat argues that morality is an independently existing concept.

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

I know I’m not Kamui, but I have some questions. Are we not a part of nature/reality? Are our interactions between each other not real? Are the effects of these interactions between ourselves not real? Did we not discover what type of interactions are morally acceptable or not whether through hardwired instinct, logic, emotion or any combination of those? I say you can’t make up morality because you can’t just decide on a whim what’s right and wrong. I’d argue that even if morality came from deterministic properties that it’s still real and has real effects even though you cannot directly use your senses or any instruments to observe it. [/quote]

I’m not denying the existence of morality, if that’s what you’re thinking.

I believe that we are the roots of human morality, whereas pat argues that morality is an independently existing concept.[/quote]

I’d argue that we discover morality and it’s reasons. Not that we create it. There are certain laws that have to be followed for a society to function. We didn’t make that up, that’s just how it is and we discover those ways to make society function. We are not the ones that decided a society can’t function if everyone murders each other out of bloodlust. That’s just the way it logically works A society can’t make ‘it’s ok to murder everyone for any reason’ and then call it moral or at least if they did, that wouldn’t be right and would be society doomed to fail even before it really started.

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

I know I’m not Kamui, but I have some questions. Are we not a part of nature/reality? Are our interactions between each other not real? Are the effects of these interactions between ourselves not real? Did we not discover what type of interactions are morally acceptable or not whether through hardwired instinct, logic, emotion or any combination of those? I say you can’t make up morality because you can’t just decide on a whim what’s right and wrong. I’d argue that even if morality came from deterministic properties that it’s still real and has real effects even though you cannot directly use your senses or any instruments to observe it. [/quote]

I’m not denying the existence of morality, if that’s what you’re thinking.

I believe that we are the roots of human morality, whereas pat argues that morality is an independently existing concept.[/quote]

I’d argue that we discover morality and it’s reasons. Not that we create it. There are certain laws that have to be followed for a society to function. We didn’t make that up, that’s just how it is and we discover those ways to make society function. We are not the ones that decided a society can’t function if everyone murders each other out of bloodlust. That’s just the way it logically works A society can’t make ‘it’s ok to murder everyone for any reason’ and then call it moral or at least if they did, that wouldn’t be right and would be society doomed to fail even before it really started.[/quote]

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

I know I’m not Kamui, but I have some questions. Are we not a part of nature/reality? Are our interactions between each other not real? Are the effects of these interactions between ourselves not real? Did we not discover what type of interactions are morally acceptable or not whether through hardwired instinct, logic, emotion or any combination of those? I say you can’t make up morality because you can’t just decide on a whim what’s right and wrong. I’d argue that even if morality came from deterministic properties that it’s still real and has real effects even though you cannot directly use your senses or any instruments to observe it. [/quote]

I’m not denying the existence of morality, if that’s what you’re thinking.

I believe that we are the roots of human morality, whereas pat argues that morality is an independently existing concept.[/quote]

I’d argue that we discover morality and it’s reasons. Not that we create it. There are certain laws that have to be followed for a society to function. We didn’t make that up, that’s just how it is and we discover those ways to make society function. We are not the ones that decided a society can’t function if everyone murders each other out of bloodlust. That’s just the way it logically works A society can’t make ‘it’s ok to murder everyone for any reason’ and then call it moral or at least if they did, that wouldn’t be right and would be society doomed to fail even before it really started.[/quote]

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Why can’t we be the source?

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Edit: the reasons you cite in your previous post about the source of morality aren’t convincing. We’ve had lots of time to experiment and find a way of living together that leads to a succesful society.

We didn’t decide how morality works. We discover how and why it works and biology and perhaps other deterministic factors help most people act on morality. To me that’s like saying our brains are the source of everything when in fact all it does in combination with our senses is perceive the world around us.

[quote]Fletch1986 wrote:
We didn’t decide how morality works. We discover how and why it works and biology and perhaps other deterministic factors help most people act on morality. To me that’s like saying our brains are the source of everything when in fact all it does in combination with our senses is perceive the world around us.[/quote]

Morality isn’t a force of nature. It doesn’t work like gravity works, or radiation or other laws of physics.

Morality in itself doesn’t bind you to do anything, nor does it limit you to do anything.

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Why can’t we be the source?

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Edit: the reasons you cite in your previous post about the source of morality aren’t convincing. We’ve had lots of time to experiment and find a way of living together that leads to a succesful society.
[/quote]

Is the second sentence in the edit your refutation? Finding ways to live together is a part of discovering morality.

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Why can’t we be the source?

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Edit: the reasons you cite in your previous post about the source of morality aren’t convincing. We’ve had lots of time to experiment and find a way of living together that leads to a succesful society.
[/quote]

Is the second sentence in the edit your refutation? Finding ways to live together is a part of discovering morality.[/quote]

For some reason accessing Tnation from work is difficult at times.

Finding ways to live together is how we create morality.

Partly genetic, partly culture, partly ideal = morality.

[quote]kamui wrote:

Yet you are. Yet you want. Even when you remain silent.

now, THAT is “just ways of speaking”.

No, and that’s exactly why we are all metaphysicans and we are all realists. At least partially.

We all hold that.
That’s not “relativism”. That’s scientific pragmatism 101.

That’s a strawman. No one claimed this.
Saying “i know there is some absolutes” is not the same thing as saying “i have an absolute knowledge”.

yes. But that doesn’t prove nor disprove anything about the existence of absolutes.

[quote]
Given the study of quantum mechanics we can question the direction of time. Oh but wait you say, its time on the level of everyday life, well then its relative to different concerns and interests and so the concept of time is not one thing or better is not to be understood as being one thing and one thing only.[/quote]

Et alors ?
Equivocity =/= relativity. [/quote]

On first blush i don’t think you know what you’re talking about. But I’ll be charitable and say you have something in mind that i can’t understand. So at the risk of getting futher boggled down, what do you mean when you say “even when I am silent” supposedly I have an “absolute belief in myself?” lol what’s the difference between absolute belief and belief or say absolute nonsense and nonsense, or absolute doubt and doubt or absolute memory and memory?

“That’s not “relativism”. That’s scientific pragmatism 101.”

yes it is relativism . Both science and pragmatism are relative to methods and concepts and what works. The difference between the two is science is an investigation of the physical world and its implications, while pragmatism is an armchair philosophical subject which posits concepts and states that what is true about these concepts is what works or what is useful.

Maybe what you mean when you say absolutes is what is meant by universals?

Instead of breaking down all my thoughts to what you can handle deal with them what i’ve written from their totality. Now i don’t mean by totality some “absolute” lol I just mean taken what I written as a piece a limited whole.

Its logically absurd to take sentences here and there and objecting.

[quote]
On first blush i don’t think you know what you’re talking about. But I’ll be charitable and say you have something in mind that i can’t understand. So at the risk of getting futher boggled down, what do you mean when you say “even when I am silent” supposedly I have an “absolute belief in myself?” lol what’s the difference between absolute belief and belief or say absolute nonsense and nonsense, or absolute doubt and doubt or absolute memory and memory?[/quote]

“I am” is not a “way of speaking”.
You absolutely know you are.
It’s an unconditional knowledge.
An a priori.
A transcendantal truth.
Not a language-game but a meta-rule that pre-determines all possible games.

Feel free to choose your own terminology.

It’s the same thing with the existence of the world, your own finitude, etc.
Axiology (morality) has its own a priori/transcendantal truth/meta-rule too.
And that’s the point of this thread.

Relativism is an epistemological position. You make it sound as if scientific method requires it. And it’s not the case.
In itself, science doesn’t say a word about the metaphysical nature of its objects. And, in itself, science doesn’t say a word about epistemology. It works the other way around : epistemology is the philosophical foundation of science.
You can describe / define how good science is done all day long, it won’t give you any argument in favor of relativism.

[quote]
Instead of breaking down all my thoughts to what you can handle deal with them what i’ve written from their totality. Now i don’t mean by totality some “absolute” lol I just mean taken what I written as a piece a limited whole.

Its logically absurd to take sentences here and there and objecting.[/quote]

Check my posting history and you will see that i very rarely resort to this kind of “breaking down”.
Then, ask yourself why i did it with your post.

Btw, thank you very much for your charity.

A quick thing about Wittgenstein.

Even if he thought that ethics was a matter which we can not speak, it doesn’t mean that it is relative, inexistent or fictionnal.
Quite the contrary.
In Wittgenstein’s perspective, what can not be spoken about can still be shown
“Ethics, if it is anything, is supernatural and our words will only express facts”.

Wrong response to the wrong person…

[quote]kamui wrote:<<< Relativism is an epistemological position. You make it sound as if scientific method requires it. And it’s not the case.
In itself, science doesn’t say a word about the metaphysical nature of its objects. And, in itself, science doesn’t say a word about epistemology. It works the other way around : epistemology is the philosophical foundation of science.
You can describe / define how good science is done all day long, it won’t give you any argument in favor of relativism. >>>[/quote]Of course I absolutely agree. Science is every bit as contingent as man. Science is just as good at punctuating questions, and those the really big ones, as it is at providing answers, and those the relatively small ones.

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Why can’t we be the source?

[quote]Fletch1986 wrote:

[quote]ephrem wrote:

Obviously I disagree, and there’s evidence that it’s not so cut and dry: New finding offers neurological support for Adam Smith's 'theories of morality'
[/quote]

All that gives is one of the locations of the brain through which we act on and discover morality. Not the source.[/quote]

Edit: the reasons you cite in your previous post about the source of morality aren’t convincing. We’ve had lots of time to experiment and find a way of living together that leads to a succesful society.
[/quote]

Is the second sentence in the edit your refutation? Finding ways to live together is a part of discovering morality.[/quote]

For some reason accessing Tnation from work is difficult at times.

Finding ways to live together is how we create morality.

Partly genetic, partly culture, partly ideal = morality.
[/quote]

You cannot even create an original thought much less a high level order like morality. Morality has no basis in genetics. If there were no creatures, no physical objects at all, morality would still exist, it just would have no adherents.
Morality has been misinterpreted by culture, but you cannot seem to understand that morality is not necessary at any level for evolution. If anything in may ways it can be contrary to evolution.
Ideals have even less to do with it than the other things you mention.
The proof is in what morality is or what it’s composed of. First, freewill.
Now whether you are a freewill or determinism advocate, you are still subject to a metaphysical higher order. You don’t have a choice. It’s one, or the other, and they are both metaphysical entities. Either we have choices as conscious objects, or we do not. In either case, we are not in control of that. It’s not a human construct because humans didn’t invent that which controls us. The pecking order of causal reality necessitates that that which you are subject to, is ahead of you in the causal chain. There is no way around that.
Second, you have two options ‘good’ or ‘evil’. Humans cannot decide what action is good and what action is evil, we can only decide to take the evil or good option. We cannot make an evil option good or a good option evil by sheer will. Good is a metaphysical construct. And so is evil. What is good and what is evil has always been the case, eternally for it’s not subject to time.

You are confusing the understanding of morality and morality itself. You’d have made an ‘F’ in my ethics class. If you cannot separate the understanding of something with the thing itself, you will not be able to understand many things.

Let’s go back to math. If you put 2 apples in a basket and then added 2 more apples to the basket, then every conscious thing in the entire universe died simultaneously, you’d still have 4 apples in the basket. Morality is no different. Even if there is nothing that can act moral or immoral, morality still exists.

You’re desire to make this a man-made thing is bordering on absurd. Man cannot have created morality because we cannot control what it is in any way. We can know it or not know it, we can understand it, or not understand it, but it is what it is, and there is nothing you can do about it.
You’re kind of like a cave man, you put man at the center of the universe.