Roots of Human Morality

[quote]silee wrote:

[quote]pat wrote:

[quote]kamui wrote:

[quote]silee wrote:

[quote]kamui wrote:
To Ephrem :

I really don’t understand your “materialism”.

If we start with this premise :

“knowledge is subjective, and relative to the human mind”

we have to derive the conclusion that :

“we will never know what reality is, objectively”

Ok.
Granted.

but
we have to accept that
“this subjective world is the only one we will ever get. We can not escape from it. And we have to accept its reality”.

And at this point, we have no reason to decide that a material apple is somewhat more real than a value, or a moral rule.

In last analysis, both are ideas in our human minds. And both are “subjectively real”. Ie : as real as a thing can be with such an epistemological premise.

Real “for us” maybe.
But it doesn’t matter.
there is no “non-us” to compare or argue.

On other words : the second one accepts this premise “knowledge is subjective, and relative to the human mind”, everything become a mere fiction, and as a result, one lose the right to dismiss someone else’s beliefs as fictions.

There is really no alternative : either you’re a subjectivist, and you have to accept ALL our “fictions”, since you don’t have any objective criterium to reject them.
Or you’re an objectivist, and, congratulations, you’ve got a metaphysical position.

[/quote]

Well the first alternative is crazy relativism which means no ones arguments aren’t any better than anyone else. Clearly this is not a good position. The second position which i take to be absolutism, is that there is a God’s eye view of reality. But the alternative to this is relativism but not crazy relativism. Its a relativism that meets the criterion of argumentation and scientific evidence for understanding the natural world. The concepts of this non crazy relativism are the best we have presently and guide the way research is done normally. If scientist and philosophers of science start to question the usefulness of these concepts the period for normal science becomes one of revolutionary science and its not until the concept and methodology for doing science normalize that we again take these concepts for granted as being the best tools we have for understanding the natural world.
[/quote]

We are not speaking about “understanding the natural world” here. That’s the next step.
At this point, we are trying to know how we do know that a natural world exists.

The point is that as soon as you say that there is a natural world (and that this natural world can be understood) you’re no more a relativist.
But a “believer”. Just like us. [/quote]

Well, I am certainly a “believer” of absolutely true propositions. I would not call that faith though.[/quote]

To Kamui: No when a person says they don’t believe or think its necessary for absolutes then you take on a relativist point of view. But mind you its not an anything goes Crazy relativism. The relativist isn’t concerned with what is “given” or "true reality " and yet they to don’t just make empty assertions about what is compelling or interesting or capable of bearing fruit which advances our understanding of whatever it is that are investigations are concerned with.

To Pat: you mean what is to count as truth within a context or system?
[/quote]

No, I mean truth is ‘what is the case’. A true deductive argument is ‘what the case is’, therefore it’s transcendentally true in all circumstances and all possible worlds. Keep in mind this is very few things…

[quote]kamui wrote:

I suppose i love my sins (especially the sexual ones) too much :slight_smile:

[/quote]

he he…

[quote]pat wrote:

[quote]silee wrote:

[quote]pat wrote:

[quote]kamui wrote:

[quote]silee wrote:

[quote]kamui wrote:
To Ephrem :

I really don’t understand your “materialism”.

If we start with this premise :

“knowledge is subjective, and relative to the human mind”

we have to derive the conclusion that :

“we will never know what reality is, objectively”

Ok.
Granted.

but
we have to accept that
“this subjective world is the only one we will ever get. We can not escape from it. And we have to accept its reality”.

And at this point, we have no reason to decide that a material apple is somewhat more real than a value, or a moral rule.

In last analysis, both are ideas in our human minds. And both are “subjectively real”. Ie : as real as a thing can be with such an epistemological premise.

Real “for us” maybe.
But it doesn’t matter.
there is no “non-us” to compare or argue.

On other words : the second one accepts this premise “knowledge is subjective, and relative to the human mind”, everything become a mere fiction, and as a result, one lose the right to dismiss someone else’s beliefs as fictions.

There is really no alternative : either you’re a subjectivist, and you have to accept ALL our “fictions”, since you don’t have any objective criterium to reject them.
Or you’re an objectivist, and, congratulations, you’ve got a metaphysical position.

[/quote]

Well the first alternative is crazy relativism which means no ones arguments aren’t any better than anyone else. Clearly this is not a good position. The second position which i take to be absolutism, is that there is a God’s eye view of reality. But the alternative to this is relativism but not crazy relativism. Its a relativism that meets the criterion of argumentation and scientific evidence for understanding the natural world. The concepts of this non crazy relativism are the best we have presently and guide the way research is done normally. If scientist and philosophers of science start to question the usefulness of these concepts the period for normal science becomes one of revolutionary science and its not until the concept and methodology for doing science normalize that we again take these concepts for granted as being the best tools we have for understanding the natural world.
[/quote]

We are not speaking about “understanding the natural world” here. That’s the next step.
At this point, we are trying to know how we do know that a natural world exists.

The point is that as soon as you say that there is a natural world (and that this natural world can be understood) you’re no more a relativist.
But a “believer”. Just like us. [/quote]

Well, I am certainly a “believer” of absolutely true propositions. I would not call that faith though.[/quote]

To Kamui: No when a person says they don’t believe or think its necessary for absolutes then you take on a relativist point of view. But mind you its not an anything goes Crazy relativism. The relativist isn’t concerned with what is “given” or "true reality " and yet they to don’t just make empty assertions about what is compelling or interesting or capable of bearing fruit which advances our understanding of whatever it is that are investigations are concerned with.

To Pat: you mean what is to count as truth within a context or system?
[/quote]

No, I mean truth is ‘what is the case’. A true deductive argument is ‘what the case is’, therefore it’s transcendentally true in all circumstances and all possible worlds. Keep in mind this is very few things…[/quote]

all men are mortal
Socrates is a man
therefore
Socrates is mortal. That is a valid deductive argument. What is the case where? when? How?
A true argument has to have material conditions to satisfy its truth value if you are using a correspondence theory of truth. A valid argument is only one where the conclusion follows from its premises. all green things have bugs. A granny smith apple is green therefor ? we know this is valid but its hard to know if its true or not.
Are you trying to say that *what is the case * is an analytical proposition? Like all bachelors are males? You have mixed modal logic with essentialism. I am taking your transcendentally True as essentialism.
Moreover what proposition specifically do you have in mind? I’m curious to see what you say is true in all possible worlds?

[quote]pat wrote:

Failure of prayer? Oh wait no, epic failure of prayer? How would you quantify that any way. You’re dealing with a conscious being that doesn’t like to be tested. I imagine, you could ‘test’ prayer except that you have a conscious being on the other side that doesn’t like and won’t react to. But prayer doesn’t fail, not for me. I couldn’t prove it to you. So you can either believe me, or take me for a fool or a liar, it doesn’t really matter much to me which. [/quote]

Whenever Prayer has been studied it fails miserably.

If you think prayers are answers in any sort of meaningful amount by god that should be demonstrable.

[quote]pat wrote:

And which miracles are you talking about. Be specific. Certainly not every miracle has been found to be statistically provable by science. But since there are thousands of potential examples, you’d really need to be specific.[/quote]

When diseases such as cancer naturally regress for example. They are not “miracles” rather they happen at a rate on par with statistical probabilities.

Or near-death experiences. When someone has a near death experience they see imagery related to their religious beliefs. Catholics see catholic imagery, hindus see hindu imagery, muslims see muslim imagery. This shows our minds are very malleable and in all likelihood when someone is “touched” by god or when people have a divine experience it’s was most likely just a product of their brain.

Some other info I forgot to mention: the soul

There are people who have suffered traumatic brain injuries that have caused memory loss and dramatic personality shifts. If there is this soul piloting the body, why is it a traumatic shock has the ability to reset the brain and also personality? There are people out there who have gone through horrible brain traumas and completely rewritten who they are. I’m talking COMPLETE amnesia.

Or what about split brain patients? How does that work w/ respect to the soul?

[quote]pat wrote:

The vastness of the universe? Now you really got to be joking? How does that invalidate the existence of God? Hell, I’d think it would strengthen it. [/quote]

There’s a recurring theme in religions that man is special. With the probability of there being intelligent life elsewhere in the universe it would point to us not being special. It should make you wonder.

[quote]pat wrote:

You position is necessarily that something can come from nothing. That is not only illogical and impossible on every level, but an utter rediculus notion. Seriously step back and look, is everything based on nothing? That makes no sense what so ever. [/quote]

I did not say I believe something can come from nothing, rather my position is that I do not necessarily accept something cannot come from nothing.

Do you believe something cannot come from nothing?

[quote]pat wrote:

Even the boobs who tried to posit such a theory either reduce it to dark matter, or in the case of Hawking, gravity. Since neither of those are nothing, then they have failed at the proposition. Before you even start with the ‘always there crap’ it still doesn’t matter, because all things are contingent, and there isn’t anything that exists that can be contingent on nothing.
[/quote]

Define ‘nothing’

[quote]pat wrote:

So how ever ridiculous you think my proposition is, yours is even more absurd and based on ‘nothing’ literally nothing. The problem with that is ‘nothingness’ does not exist, literally.[/quote]

No, you don’t understand my position

[quote]pat wrote:

Before you put so much faith in science, look at what it, science itself is. Historically speaking, it’s been mostly wrong.

[/quote]

Didn’t we already adress how ridiculous this notion above was in another thread?

[quote]kamui wrote:[quote]Yep n yep. The Lord of the universe has granted you intellectual access to His throne room Kamui and still not yet given you the life necessary to recognize it. You are a new one for me my friend. A definite first.[/quote]I suppose i love my sins (especially the sexual ones) too much :)[/quote]Unrepentant ongoing sexual sin, while serious (not to Pat though) and damnable is a symptom of an existence adrift in deadly isolation from the holy life of God Himself. Very short version.

[quote]silee wrote:

[quote]pat wrote:

[quote]silee wrote:

[quote]pat wrote:

[quote]kamui wrote:

[quote]silee wrote:

[quote]kamui wrote:
To Ephrem :

I really don’t understand your “materialism”.

If we start with this premise :

“knowledge is subjective, and relative to the human mind”

we have to derive the conclusion that :

“we will never know what reality is, objectively”

Ok.
Granted.

but
we have to accept that
“this subjective world is the only one we will ever get. We can not escape from it. And we have to accept its reality”.

And at this point, we have no reason to decide that a material apple is somewhat more real than a value, or a moral rule.

In last analysis, both are ideas in our human minds. And both are “subjectively real”. Ie : as real as a thing can be with such an epistemological premise.

Real “for us” maybe.
But it doesn’t matter.
there is no “non-us” to compare or argue.

On other words : the second one accepts this premise “knowledge is subjective, and relative to the human mind”, everything become a mere fiction, and as a result, one lose the right to dismiss someone else’s beliefs as fictions.

There is really no alternative : either you’re a subjectivist, and you have to accept ALL our “fictions”, since you don’t have any objective criterium to reject them.
Or you’re an objectivist, and, congratulations, you’ve got a metaphysical position.

[/quote]

Well the first alternative is crazy relativism which means no ones arguments aren’t any better than anyone else. Clearly this is not a good position. The second position which i take to be absolutism, is that there is a God’s eye view of reality. But the alternative to this is relativism but not crazy relativism. Its a relativism that meets the criterion of argumentation and scientific evidence for understanding the natural world. The concepts of this non crazy relativism are the best we have presently and guide the way research is done normally. If scientist and philosophers of science start to question the usefulness of these concepts the period for normal science becomes one of revolutionary science and its not until the concept and methodology for doing science normalize that we again take these concepts for granted as being the best tools we have for understanding the natural world.
[/quote]

We are not speaking about “understanding the natural world” here. That’s the next step.
At this point, we are trying to know how we do know that a natural world exists.

The point is that as soon as you say that there is a natural world (and that this natural world can be understood) you’re no more a relativist.
But a “believer”. Just like us. [/quote]

Well, I am certainly a “believer” of absolutely true propositions. I would not call that faith though.[/quote]

To Kamui: No when a person says they don’t believe or think its necessary for absolutes then you take on a relativist point of view. But mind you its not an anything goes Crazy relativism. The relativist isn’t concerned with what is “given” or "true reality " and yet they to don’t just make empty assertions about what is compelling or interesting or capable of bearing fruit which advances our understanding of whatever it is that are investigations are concerned with.

To Pat: you mean what is to count as truth within a context or system?
[/quote]

No, I mean truth is ‘what is the case’. A true deductive argument is ‘what the case is’, therefore it’s transcendentally true in all circumstances and all possible worlds. Keep in mind this is very few things…[/quote]

all men are mortal
Socrates is a man
therefore
Socrates is mortal. That is a valid deductive argument. What is the case where? when? How?
A true argument has to have material conditions to satisfy its truth value if you are using a correspondence theory of truth. A valid argument is only one where the conclusion follows from its premises. all green things have bugs. A granny smith apple is green therefor ? we know this is valid but its hard to know if its true or not.
Are you trying to say that *what is the case * is an analytical proposition? Like all bachelors are males? You have mixed modal logic with essentialism. I am taking your transcendentally True as essentialism.
Moreover what proposition specifically do you have in mind? I’m curious to see what you say is true in all possible worlds? [/quote]

I don’t have anything specifically in mind, you asked a general question and I gave it a general answer. If you want a specific answer ask a specific question. A true deductive argument is where the premises are true, the conclusion follows directly from the premises and is therefore true. I am not concerned with the valid deductive argument, I an concern with the true one.
You asked what I counted as truth. What is true is what is the case. If it’s true in a system, then it’s still true. If it’s true in a circumstance, then it’s still true.

What is transcendentally true is something that cannot be affected by externals. So it depends more on the operators of the argument than the objects of the argument.
For instance, If I have 2 apples in a basket and add to more apples into the basket, there will therefore be 4 apples in the basket. While alternate realities could act on the objects, it cannot act on the fact that 2+2=4. ← This is true no matter what and it cannot be made false.

I was joking.
I know that, in your perspective, there sins are not the cause, but the consequence of my isolation from God. A symptom, not the disease (the death, actually) itself.

And actually, i take sexual morality more seriously than most “religious” people do. Even if i don’t follow the same rules.
It doesn’t make me less of a sinner, i know.

[quote]kamui wrote:

[quote]To Kamui: No when a person says they don’t believe or think its necessary for absolutes then you take on a relativist point of view. But mind you its not an anything goes Crazy relativism. The relativist isn’t concerned with what is “given” or "true reality " and yet they to don’t just make empty assertions about what is compelling or interesting or capable of bearing fruit which advances our understanding of whatever it is that are investigations are concerned with.

To Pat: you mean what is to count as truth within a context or system? [/quote]

Many people say they don’t believe in absolutes.
But i never met someone who actually DID that.

Most often than not, people don’t believe in absolutes… except their absolute existence and the absolute value of their own “I am/I want”.
Which is the only thing they can’t relativize, once they have relativized everything else.
They are not crazy. They are either inconsistent or hypocrites. Which is not exactly the same thing.

Your “non-crazy” relativism is not a relativism at all.
It does believe in a tons of absolutes. It just refuses to acknowledge them as such.

For example, i’m pretty sure that you do believe that you exist, that you do believe that the world exists, that you do believe that causality exists, that you do believe that time is irreversible.
These existences are absolute.
These propositions are metaphysic in nature.

[/quote]

I think what your saying about peoples * absolute existence * or what you claim they take as and their absolute belief in their " I want/ I Am" is form of nonsense. " I want or I am are just ways of speaking, and if we want to do metaphysics then we can doubt that there is any thing that I am absolutely. We could be brains in a vat. But I am not asserting that. Does one ever doubt that they exist? L Wittgenstein took us through that form of nonsense.
And if they do what is the language-game they are playing? What you say has no compellingness to me.

You fail to understand what i mean by crazy relativism . I stated it a few post ago. And i said there that the relativist provides arguments for his/ her position but also says there are no foundations for knowledge or certainty that can be provided that are not empty Plus they hold that the best explanation, most compelling evidence is all we can have. Furthermore if tomorrow there was a better way of making sense and dealing with the evidence and was more useful to our needs then that would be come the new way of dealing with the natural world.

ANd yes my non crazy relativism is relativism without foundations and without Truth as something that represents reality. The relativist knows there are many realities not just one. They know they can’t survey the totality of what concerns them unlike the idealist that assumes a god eye view of the world, or claims that they are one with God and have absolute knowledge or the " key to everything" which even from a theological position is raising oneself to position equal to that of the Absolute. Even within Physics alone no one physicist can know everything there is to know in that field.

Given the study of quantum mechanics we can question the direction of time. Oh but wait you say, its time on the level of everyday life, well then its relative to different concerns and interests and so the concept of time is not one thing or better is not to be understood as being one thing and one thing only.

[quote]therajraj wrote:

[quote]pat wrote:

Failure of prayer? Oh wait no, epic failure of prayer? How would you quantify that any way. You’re dealing with a conscious being that doesn’t like to be tested. I imagine, you could ‘test’ prayer except that you have a conscious being on the other side that doesn’t like and won’t react to. But prayer doesn’t fail, not for me. I couldn’t prove it to you. So you can either believe me, or take me for a fool or a liar, it doesn’t really matter much to me which. [/quote]

Whenever Prayer has been studied it fails miserably.

If you think prayers are answers in any sort of meaningful amount by god that should be demonstrable.
[/quote]
If God were a natural law and not a conscious being, id would be testable. But your dealing with consciousness and presumable dealing with something that doesn’t want to play a silly game. You would have to be able to control God as a variable and by definition alone, that is impossible. I guarantee every time you try to quantify pray like that, you will not only fail but I am pretty sure you’ll get some messed up results. People don’t like being treated like idiots and God isn’t much for it either. He’s not a vending machine. You don’t insert 50 Our Father’s and out comes a fishing pole.
Prayer works for me. He answers my prayers, I can’t prove it to you, but I don’t care either. I know it’s true.

Really? Even if it disappears instantly? What scientific probability allows for instant cures?
You really need to bring up a specific example. Just saying 'miracles ain’t true ‘cause science says so’ is not compelling. Bring up a specific example if you wish.
I usually don’t bring up the case of miracles because they are hard to prove over a forum. The way to do such a thing properly is to both simultaneously experience the miracle.

What about correct recollection of things occurring outside their local. Say when somebody ‘sees’ what another person is doing and where, when they had no way of knowing that becuase their clinically dead? In other words how do you account for people who saw their children playing somewhere else or recalling things that were occurring somewhere else while they were dead?
I can see the ‘it’s all in your head’ argument when it comes to non-verifiable phenomenon, but when it comes to experiencing verifiable things they had no way of knowing, then it’s a bigger problem to say that.

That’s not the soul, that’s the personality. What makes you think that soul and personality are related?

Man is special. That has nothing to do with creatures else where. If there is life somewhere else, we’ll never know it. The reason is time. The window of time in which life has existed on Earth is very small. Since you’d have to travel vast distances that even takes light thousands of years to travel, the chances of you reaching a place that may have life, right now, is nil. By the time you got there, life there may be extinct. There is a very small amount of time that even life here will be able to exist. This planet will not be hospitable to life as we know it for very long.
But, we are very narrow minded about our view of life. For all we know a rock could be alive, life can come in the form of a vapor or mist. Life can be a cloud of dust. We only think of life as biological, but it can be anything.

It’s impossible, period. When I say nothing, I mean complete absence. Nothing doesn’t exist, something that doesn’t exist, can’t do anything. Most people see ‘nothing’ as ‘very little’. For instance, many people would claim a vacuum is nothing. But a vacuum is something, it occupies space, occurs in time and if you put something in a vacuum, the vacuum will act on it. So a vacuum is a something not nothing.

Define ‘nothing’
[/quote]
A complete absence of all properties. ← Technically, you cannot really define ‘nothing’ because to define it is to make it something. But as close as we can get is not having any properties at all.

Then what is it? If you reduce matter to it’s base properties, it’s really not much of anything. It’s a vibrating ‘singularity’, that nobody really knows what it is, and beyond that, what? Where’d the singularity come from? Why does it move? Where is the energy that moves it from and what lies beyond that?
Our senses are liars. They don’t tell us accurately about the world around us. They help us function in it, but they don’t give us good information about it. For instance, Since matter is mostly empty space, why cannot we perceive that?
Matter is mostly empty space, but our sense fool us into thinking it’s solid. Our senses lie to us about the world around us, but we trust it implicitly, why?

Didn’t we already adress how ridiculous this notion above was in another thread?
[/quote]

That highly fallible science is the only thing that tells us the truth about existence? No. Or are you saying you don’t believe in science?

Yet you are. Yet you want. Even when you remain silent.

now, THAT is “just ways of speaking”.

No, and that’s exactly why we are all metaphysicans and we are all realists. At least partially.

We all hold that.
That’s not “relativism”. That’s scientific pragmatism 101.

That’s a strawman. No one claimed this.
Saying “i know there is some absolutes” is not the same thing as saying “i have an absolute knowledge”.

yes. But that doesn’t prove nor disprove anything about the existence of absolutes.

[quote]
Given the study of quantum mechanics we can question the direction of time. Oh but wait you say, its time on the level of everyday life, well then its relative to different concerns and interests and so the concept of time is not one thing or better is not to be understood as being one thing and one thing only.[/quote]

Et alors ?
Equivocity =/= relativity.

[quote]kamui wrote:
I was joking.
I know that, in your perspective, there sins are not the cause, but the consequence of my isolation from God. A symptom, not the disease (the death, actually) itself.

And actually, i take sexual morality more seriously than most “religious” people do. Even if i don’t follow the same rules.
It doesn’t make me less of a sinner, i know.

[/quote]Yeah, it’s actuality a self perpetuating dynamic. Sin and death eternally cause each other in the unconverted sinner.

[quote]kamui wrote:

Et alors ?
[/quote]

On y danse!

To silee :

no matter what one say on a theoretical level, in practice no one is truly “without foundation”.
Some people simply refuse to examine and/or acknowledge their own foundation, but they still build upon it. Because one can not think without an ontology.

Forget what you think you know about Wittgenstein. Read Quine.
His work is probably the most serious attempt at relativism. Yet he does accept the irreductible necessity of an ontology.

To orion :

go read something, you hippy. :slight_smile:

I can’t figure out the quotes, so I’m done trying to reply.

[quote]pat wrote:

If God were a natural law and not a conscious being, id would be testable. But your dealing with consciousness and presumable dealing with something that doesn’t want to play a silly game. You would have to be able to control God as a variable and by definition alone, that is impossible. I guarantee every time you try to quantify pray like that, you will not only fail but I am pretty sure you’ll get some messed up results. People don’t like being treated like idiots and God isn’t much for it either. He’s not a vending machine. You don’t insert 50 Our Father’s and out comes a fishing pole.
Prayer works for me. He answers my prayers, I can’t prove it to you, but I don’t care either. I know it’s true.[/quote]

Well you can read through this if you’d like.

Apparently praying for medical patients doesn’t work. Most studies that aren’t found to be fraudulent end up failing. By the way this study was funded by Christians.

I thought you all you needed was the faith of a mustard seed?

[quote]pat wrote:

Really? Even if it disappears instantly? What scientific probability allows for instant cures?
You really need to bring up a specific example. Just saying 'miracles ain’t true ‘cause science says so’ is not compelling. Bring up a specific example if you wish.
I usually don’t bring up the case of miracles because they are hard to prove over a forum. The way to do such a thing properly is to both simultaneously experience the miracle.[/quote]

Spontaneous remission occurs at a rate on par with it’s historical percentage. The rate itself is dependent on the disease of course.

Lemme guess, god only has interest in spontaneously curing x% of each disease and likes to keep it relatively constant?

Available scientific evidence does not support claims that faith healing can cure cancer or any other disease. Even the “miraculous” cures at the French shrine of Lourdes, after careful study by the Catholic Church, do not outnumber the historical percentage of spontaneous remissions seen among people with cancer.

[quote]pat wrote:

What about correct recollection of things occurring outside their local. Say when somebody ‘sees’ what another person is doing and where, when they had no way of knowing that becuase their clinically dead? In other words how do you account for people who saw their children playing somewhere else or recalling things that were occurring somewhere else while they were dead?
I can see the ‘it’s all in your head’ argument when it comes to non-verifiable phenomenon, but when it comes to experiencing verifiable things they had no way of knowing, then it’s a bigger problem to say that. [/quote]

I’ve never heard of that. Is this a common occurrence? What I mentioned about seeing imagery occurs often.

[quote]pat wrote:

That’s not the soul, that’s the personality. What makes you think that soul and personality are related?
[/quote]

If you think the soul is piloting the body then it should be who you are and thus your personality.

Are you saying the soul isn’t who you are and doesn’t contains all your personality traits?

[quote]pat wrote:

Man is special. That has nothing to do with creatures else where. If there is life somewhere else, we’ll never know it. The reason is time. The window of time in which life has existed on Earth is very small. Since you’d have to travel vast distances that even takes light thousands of years to travel, the chances of you reaching a place that may have life, right now, is nil. By the time you got there, life there may be extinct. There is a very small amount of time that even life here will be able to exist. This planet will not be hospitable to life as we know it for very long.
But, we are very narrow minded about our view of life. For all we know a rock could be alive, life can come in the form of a vapor or mist. Life can be a cloud of dust. We only think of life as biological, but it can be anything.[/quote]

Whether we can ever contact other intelligent life does not speak to the probability of there being intelligent life.

[quote]pat wrote:

It’s impossible, period. When I say nothing, I mean complete absence. Nothing doesn’t exist, something that doesn’t exist, can’t do anything. Most people see ‘nothing’ as ‘very little’. For instance, many people would claim a vacuum is nothing. But a vacuum is something, it occupies space, occurs in time and if you put something in a vacuum, the vacuum will act on it. So a vacuum is a something not nothing.[/quote]

We don’t have a ‘nothing’ to test whether something cannot come from nothing. If we don’t have ‘nothing’, how can you conclusively say something can’t come from nothing? You can’t.

[quote]pat wrote:
A complete absence of all properties. ← Technically, you cannot really define ‘nothing’ because to define it is to make it something. But as close as we can get is not having any properties at all.
[/quote]

So if we can’t assess nothing because we do not have nothing, how can you conclusively say something cannot come from nothing?

[quote]pat wrote:
That highly fallible science is the only thing that tells us the truth about existence? No. Or are you saying you don’t believe in science?
[/quote]

It’s strange to put your faith in science because it regularly changes and things get disproven? Oh please. Have you ever been to a doctor, do you eat food, are you aware we put a man on the moon, do you wear glasses? All these things are science in action. There is good reason to rely on the findings of science and you know it. Secondly, as we progress, the overturning of long standing scientific models decreases greatly. The chances of us one day overturning the theory of gravity or finding out our understanding is very wrong for instance, is close to none.

There isn’t a problem with science, it’s with you. You’re expecting firm, true, authoritative answers to questions because that’s what religion offers. Religion is unchanging, it says “god did it!” and that’s all you ever need to know.

This need, this intense curiosity we have with not knowing is what drive scientists to find answers. Scientists are ever trying to approach that truth, but we’ve come to understand with our failings and our limited knowledge that all science is tentative. They aren’t absolute truths. Your religious mindset has made you expect to get absolute answers because that’s what your religion tries to give you. I never understood why the answer “I don’t know” is so uncomfortable for some theists. As if not having the answer to everything somehow means science falls short.

Everything in science comes with an asterisk beside it that says: based on the best and most current data available. Tell me something pat, doesn’t this asterisk come along any statement of fact you make to other people? Therefore, is it reasonable to expect a statement from a scientist to not come with such a caveat?

[quote]therajraj wrote:

[quote]pat wrote:

If God were a natural law and not a conscious being, id would be testable. But your dealing with consciousness and presumable dealing with something that doesn’t want to play a silly game. You would have to be able to control God as a variable and by definition alone, that is impossible. I guarantee every time you try to quantify pray like that, you will not only fail but I am pretty sure you’ll get some messed up results. People don’t like being treated like idiots and God isn’t much for it either. He’s not a vending machine. You don’t insert 50 Our Father’s and out comes a fishing pole.
Prayer works for me. He answers my prayers, I can’t prove it to you, but I don’t care either. I know it’s true.[/quote]

Well you can read through this if you’d like.

Apparently praying for medical patients doesn’t work. Most studies that aren’t found to be fraudulent end up failing. By the way this study was funded by Christians.

I thought you all you needed was the faith of a mustard seed?

[quote]pat wrote:

Really? Even if it disappears instantly? What scientific probability allows for instant cures?
You really need to bring up a specific example. Just saying 'miracles ain’t true ‘cause science says so’ is not compelling. Bring up a specific example if you wish.
I usually don’t bring up the case of miracles because they are hard to prove over a forum. The way to do such a thing properly is to both simultaneously experience the miracle.[/quote]

Spontaneous remission occurs at a rate on par with it’s historical percentage. The rate itself is dependent on the disease of course.

Lemme guess, god only has interest in spontaneously curing x% of each disease and likes to keep it relatively constant?

Available scientific evidence does not support claims that faith healing can cure cancer or any other disease. Even the “miraculous” cures at the French shrine of Lourdes, after careful study by the Catholic Church, do not outnumber the historical percentage of spontaneous remissions seen among people with cancer.

[quote]pat wrote:

What about correct recollection of things occurring outside their local. Say when somebody ‘sees’ what another person is doing and where, when they had no way of knowing that becuase their clinically dead? In other words how do you account for people who saw their children playing somewhere else or recalling things that were occurring somewhere else while they were dead?
I can see the ‘it’s all in your head’ argument when it comes to non-verifiable phenomenon, but when it comes to experiencing verifiable things they had no way of knowing, then it’s a bigger problem to say that. [/quote]

I’ve never heard of that. Is this a common occurrence? What I mentioned about seeing imagery occurs often.

[quote]pat wrote:

That’s not the soul, that’s the personality. What makes you think that soul and personality are related?
[/quote]

If you think the soul is piloting the body then it should be who you are and thus your personality.

Are you saying the soul isn’t who you are and doesn’t contains all your personality traits?

[quote]pat wrote:

Man is special. That has nothing to do with creatures else where. If there is life somewhere else, we’ll never know it. The reason is time. The window of time in which life has existed on Earth is very small. Since you’d have to travel vast distances that even takes light thousands of years to travel, the chances of you reaching a place that may have life, right now, is nil. By the time you got there, life there may be extinct. There is a very small amount of time that even life here will be able to exist. This planet will not be hospitable to life as we know it for very long.
But, we are very narrow minded about our view of life. For all we know a rock could be alive, life can come in the form of a vapor or mist. Life can be a cloud of dust. We only think of life as biological, but it can be anything.[/quote]

Whether we can ever contact other intelligent life does not speak to the probability of there being intelligent life.

[quote]pat wrote:

It’s impossible, period. When I say nothing, I mean complete absence. Nothing doesn’t exist, something that doesn’t exist, can’t do anything. Most people see ‘nothing’ as ‘very little’. For instance, many people would claim a vacuum is nothing. But a vacuum is something, it occupies space, occurs in time and if you put something in a vacuum, the vacuum will act on it. So a vacuum is a something not nothing.[/quote]

We don’t have a ‘nothing’ to test whether something cannot come from nothing. If we don’t have ‘nothing’, how can you conclusively say something can’t come from nothing? You can’t.

[quote]pat wrote:
A complete absence of all properties. ← Technically, you cannot really define ‘nothing’ because to define it is to make it something. But as close as we can get is not having any properties at all.
[/quote]

So if we can’t assess nothing because we do not have nothing, how can you conclusively say something cannot come from nothing?

[quote]pat wrote:
That highly fallible science is the only thing that tells us the truth about existence? No. Or are you saying you don’t believe in science?
[/quote]

It’s strange to put your faith in science because it regularly changes and things get disproven? Oh please. Have you ever been to a doctor, do you eat food, are you aware we put a man on the moon, do you wear glasses? All these things are science in action. There is good reason to rely on the findings of science and you know it. Secondly, as we progress, the overturning of long standing scientific models decreases greatly. The chances of us one day overturning the theory of gravity or finding out our understanding is very wrong for instance, is close to none.

There isn’t a problem with science, it’s with you. You’re expecting firm, true, authoritative answers to questions because that’s what religion offers. Religion is unchanging, it says “god did it!” and that’s all you ever need to know.

This need, this intense curiosity we have with not knowing is what drive scientists to find answers. Scientists are ever trying to approach that truth, but we’ve come to understand with our failings and our limited knowledge that all science is tentative. They aren’t absolute truths. Your religious mindset has made you expect to get absolute answers because that’s what your religion tries to give you. I never understood why the answer “I don’t know” is so uncomfortable for some theists. As if not having the answer to everything somehow means science falls short.

Everything in science comes with an asterisk beside it that says: based on the best and most current data available. Tell me something pat, doesn’t this asterisk come along any statement of fact you make to other people? Therefore, is it reasonable to expect a statement from a scientist to not come with such a caveat?

[/quote]

Actually, Newton’s theory of gravity had some issues that Einstein later ironed out. It was an imperfect model based on observations of gravity’s effect and as more data and other brilliant people came along, it was later modified. Gravity still works the same as it did millions of years ago, the only thing that changed was our model for understanding it.

Bare in mind that science works according to certain axioms. What they are can vary depending on the field and the experimental design. One is that the physical universe can be studied. This requires a physical existence that’s observable, changes, and can be known to at least some degree. You can’t put these axioms through a scientific test.

[quote]Fletch1986 wrote:

Actually, Newton’s theory of gravity had some issues that Einstein later ironed out. It was an imperfect model based on observations of gravity’s effect and as more data and other brilliant people came along, it was later modified. Gravity still works the same as it did millions of years ago, the only thing that changed was our model for understanding it. [/quote]

Yeah and that’s why I said “very wrong”

[quote]Fletch1986 wrote:

Bare in mind that science works according to certain axioms. What they are can vary depending on the field and the experimental design. One is that the physical universe can be studied. This requires a physical existence that’s observable, changes, and can be known to at least some degree. You can’t put these axioms through a scientific test. [/quote]

What’s your point?

[quote]therajraj wrote:

[quote]pat wrote:

If God were a natural law and not a conscious being, id would be testable. But your dealing with consciousness and presumable dealing with something that doesn’t want to play a silly game. You would have to be able to control God as a variable and by definition alone, that is impossible. I guarantee every time you try to quantify pray like that, you will not only fail but I am pretty sure you’ll get some messed up results. People don’t like being treated like idiots and God isn’t much for it either. He’s not a vending machine. You don’t insert 50 Our Father’s and out comes a fishing pole.
Prayer works for me. He answers my prayers, I can’t prove it to you, but I don’t care either. I know it’s true.[/quote]

Well you can read through this if you’d like.

Apparently praying for medical patients doesn’t work. Most studies that aren’t found to be fraudulent end up failing. By the way this study was funded by Christians.

I thought you all you needed was the faith of a mustard seed?
[/quote]
The New York times? Really? So they say the prayers of strangers don’t work? Whatever. Again, you are trying to play a conscious being for a fool. He ain’t going to play. What so hard to understand about that? Your dealing with a conscious being. There is one imporatant variable you cannot control in that experiment, God.
What your telling me here, is God doesn’t act like you think he should therefore he does not exist.
I mean the whole idea is so stupid it laughable. You’re trying to force God’s hand. His hand won’t be forced. You can’t measure prayer. That whole idea is absolutely nuts. You cannot control God, therefore you cannot measure him with science… It’s like trying to heard cats.

To think that you can control God as a scientific variable may be the dumbest thing I have heard yet by atheists? He doesn’t play games.
Conscious being. He is a conscious being. You cannot control that.

Man can’t even control wives, you think you can control God? You think your doing an experiment on God? He may be doing an experiment on you instead.

There is only one way to test is prayer works and that to do it yourself. It’s a personal thing, not a public thing. There is nothing you can do about that. It cannot and never will be measurable. Science is very, very limited is scope and cannot measure the metaphysical.

Nothing metaphysical can be measured with science, science is subject to metaphysics, not the other way around.

But that doesn’t mean those cure didn’t happen. Tell me how that proves nobody was miraculously healed. Do you know every instance of miraculous healing? And therefore you know they are all lies?
Why don’t you ask the people who were cured? They’ll tell you.
You know why miracles are rare? Because if they were common, they wouldn’t be miracles.

Yes, from those whom I have read about NDE’s, many report things they could not have possibly known from the place they were. They see people and things, where they are at and what they are doing. You cannot chalk that up to being in your head.

If you think the soul is piloting the body then it should be who you are and thus your personality.

Are you saying the soul isn’t who you are and doesn’t contains all your personality traits?
[/quote]
The soul is not the personality at all. I don’t know how people even come up with that? What does personality have to do with soul?

And it what I am trying to say is it does not matter if there is intelligent life or not. It says nothing about us, or God.
If there is intelligent life anywhere else we’ll never know it. But it doesn’t matter if there is. Why couldn’t there be other intelligent life and God still exists. Shouldn’t an all powerful being create more that one intelligent life form if he wanted to?

So if we can’t assess nothing because we do not have nothing, how can you conclusively say something cannot come from nothing?
[/quote]
I can, nothing can’t yield anything because it does not exist. Nothing doesn’t exist literally. Something that does not exist cannot yield anything.
If you think it’s even remotely possible, you just haven’t really thought about it. Think about what nothing is, it’s self evident that it cannot do anything because it does not exist.

I can conclusively say that something cannot come from nothing. It’s a transcendental conclusive unalterable truth that is absolute in every way.

Don’t believe me? Try to even conceive such a thing.

It’s strange to put your faith in science because it regularly changes and things get disproven? Oh please. Have you ever been to a doctor, do you eat food, are you aware we put a man on the moon, do you wear glasses? All these things are science in action. There is good reason to rely on the findings of science and you know it. Secondly, as we progress, the overturning of long standing scientific models decreases greatly. The chances of us one day overturning the theory of gravity or finding out our understanding is very wrong for instance, is close to none.

There isn’t a problem with science, it’s with you. You’re expecting firm, true, authoritative answers to questions because that’s what religion offers. Religion is unchanging, it says “god did it!” and that’s all you ever need to know.

This need, this intense curiosity we have with not knowing is what drive scientists to find answers. Scientists are ever trying to approach that truth, but we’ve come to understand with our failings and our limited knowledge that all science is tentative. They aren’t absolute truths. Your religious mindset has made you expect to get absolute answers because that’s what your religion tries to give you. I never understood why the answer “I don’t know” is so uncomfortable for some theists. As if not having the answer to everything somehow means science falls short.

Everything in science comes with an asterisk beside it that says: based on the best and most current data available. Tell me something pat, doesn’t this asterisk come along any statement of fact you make to other people? Therefore, is it reasonable to expect a statement from a scientist to not come with such a caveat?

[/quote]
I didn’t say science isn’t useful. I use and love science very much, but I understand what it is and it’s limits. You think it holds the key to everything, but it doesn’t. It is a very limited information set. That’s what you don’t understand. Science, how ever useful it is to us, really tells us very little about the world, the universe and existence itself. Most of it is just guesses. Limited guesses on a limited information set. Science is indeed a wonderful thing, but it’s limited.
This is what I mean when I say you need to look at what science really is. Do you know what science wholly relies on? Logic. Without logic, science is dead. Can you measure logic? No. Logic is the measure. When you understand that, you know a whole lot more about the world than you get from the news paper.

I ran out of time earlier, but about your God of gaps bullshit, that’s not what religious people do. We don’t take something that is not understood and say God did it. If these are the things you think then everything you know about religion and God is completely false and what you are fighting is a bunch of ghosts. You’re taking cave men ideas and applying them falsely to the religious. Which is both insulting and wrong. It’s your responsibility to know the truth about things if you are going to bring up legitimate beefs.
I can stereotype too. I can think all atheists are tyrants. How you ask? Because every atheist leadership in the world is a militaristic, murderous dictatorship where the leaders and their henchmen are a bunch of blood thirsty atheists. I mean it makes sense, if you think we’re ignorant cavemen, then your a bunch of murdering blood thirsty tyrants.
Either that or you can get your information strait and know real, actual facts a not propaganda off reason.org.(A name I find highly ironic since they believe in something from nothing in the absence of reason and evidence).

You may replace God with science, but I don’t replace science with God. I know both, you know only one. I know the scope of science. I know what it can do and what it cannot. The thing about science is it cannot measure variables with no controls.
Science is a branch of philosophy that’s all it is. Philosophy is king. You want to know truth, you study philosophy.

[quote]therajraj wrote:

[quote]Fletch1986 wrote:

Actually, Newton’s theory of gravity had some issues that Einstein later ironed out. It was an imperfect model based on observations of gravity’s effect and as more data and other brilliant people came along, it was later modified. Gravity still works the same as it did millions of years ago, the only thing that changed was our model for understanding it. [/quote]

Yeah and that’s why I said “very wrong”

[quote]Fletch1986 wrote:

Bare in mind that science works according to certain axioms. What they are can vary depending on the field and the experimental design. One is that the physical universe can be studied. This requires a physical existence that’s observable, changes, and can be known to at least some degree. You can’t put these axioms through a scientific test. [/quote]

What’s your point?[/quote]

Pat pretty much said it. Probably better than I could. Just that science has limitations and at it’s foundation are untestable metaphysical axioms based on logic. Basically, I’m saying you’re interpretations of science are gross overextensions of what you can find out using scientific methods and experimental designs.

No, I only read his objections last week. It’s a matter of, “great minds think alike”. (:

Humor me for a moment, won’t you? You’re saying that, because math and morality exist in the metaphysical realm they have the same value, they are similarly real.

The reason why I’m having a problem with this is as follows:

1+1=2 is as true as saying, “killing a human being is wrong”, would you agree?

Now, if we amend the sum by saying, 1+1+1=3, like we can amend the absolute moral statement stated above by saying, “killing a human being is wrong, except when in selfdefense” then, while the outcome of the sum changes, the outcome of the act is still a dead person.

This to me means that, while both exist in the metaphysical realm, one is the application of how we perceive reality, and the other is a reflection of something we’ve created.

Take culture for instance. Culture is largely a metaphysical construct based on situational conditions. Our sense of culture appeals to belonging, identity, selfworth and esteem and groupthink. All of these exist in the metaphysical realm but they are a reflection of something that exists of our own making.

If you are consistent you’d probably say something to the effect that, because our sense of culture also exists in the metaphysical realm, it’s independently real, like math.

I don’t think that’s true.

It matters because you will explain morality’s existence by pointing at god. Unnecessarily as it seems: New finding offers neurological support for Adam Smith’s ‘theories of morality’