Proof of God, Continued

[quote]Sloth wrote:
X = things that are caused/contingent (like the universe)

  1. X exists.
  2. X cannot have caused itself to begin and/or continue in existence.
  3. X cannot have been caused by nothing to begin and/or continue in existence.
  4. Therefore, X is not the cause/condition of all existence. [/quote]

Again, whats the point of #2 and 3, or even 1 for that matter? For simplicity let A = “things that are caused/contingent”

X = A

  1. X exists, or does not exist, doesn’t matter (so this is always true)
  2. Therefore, X is not ~A

Its not a proof, just re-ordering of the definition of words in argument format.

What is “~A?”

[quote]Sloth wrote:
What is “~A?”[/quote]

Not sure it matters since we are going to disagree

X = things that are caused/contingent (like the universe)

You say the universe, I say why is it caused/contingent?

[quote]sufiandy wrote:

[quote]Sloth wrote:
What is “~A?”[/quote]

Not sure it matters since we are going to disagree

X = things that are caused/contingent (like the universe)

You say the universe, I say why is it caused/contingent?[/quote]

Do laws and mechanics cause its existence (not necessarily a beginning)?

Is this really even argued?

[quote]Sloth wrote:

[quote]sufiandy wrote:

[quote]Sloth wrote:
What is “~A?”[/quote]

Not sure it matters since we are going to disagree

X = things that are caused/contingent (like the universe)

You say the universe, I say why is it caused/contingent?[/quote]

Do laws and mechanics cause its existence (not necessarily a beginning)?

Is this really even argued?
[/quote]

What came first, the universe or its laws/mechanics? I’m not really sure what your asking.

[quote]sufiandy wrote:

[quote]Sloth wrote:

[quote]sufiandy wrote:

[quote]Sloth wrote:
What is “~A?”[/quote]

Not sure it matters since we are going to disagree

X = things that are caused/contingent (like the universe)

You say the universe, I say why is it caused/contingent?[/quote]

Do laws and mechanics cause its existence (not necessarily a beginning)?

Is this really even argued?
[/quote]

What came first, the universe or its laws/mechanics? I’m not really sure what your asking.[/quote]

Came first? I’m not arguing that there need be a beginning.

If the Universe is dependent on laws/mechanics for its existence, than its continuous existence is caused by those conditions. So the Universe is at least caused/contingent.

[quote]Sloth wrote:

[quote]sufiandy wrote:

[quote]Sloth wrote:

[quote]sufiandy wrote:

[quote]Sloth wrote:
What is “~A?”[/quote]

Not sure it matters since we are going to disagree

X = things that are caused/contingent (like the universe)

You say the universe, I say why is it caused/contingent?[/quote]

Do laws and mechanics cause its existence (not necessarily a beginning)?

Is this really even argued?
[/quote]

What came first, the universe or its laws/mechanics? I’m not really sure what your asking.[/quote]

Came first? I’m not arguing that there need be a beginning.

If the Universe is dependent on laws/mechanics for its existence, than its continuous existence is caused by those conditions. So the Universe is at least caused/contingent.

[/quote]

“Universe is dependent on laws/mechanics for its existence”

You say this as if they are separable. If they are one in the same it doesn’t make sense to talk about one without the other, so one causing/contingent on the other doesn’t make sense.

Also if you are going to do stuff like that, can we say God is contingent on the universe? If that didn’t exist would god exist? If some day the universe ended in the same way it began, never to return again, how could god still exist?

[quote]sufiandy wrote:

You say this as if they are separable.[/quote]

If the mechanics and laws could exist without the “rest” of the universe, but the rest of the universe could not exist without them, then the laws/mechanics are independent. You could roll them in under “universe” still, I guess. If you’re cool with the Universe causes itself to exist.

[quote]Sloth wrote:
You could roll them in under “universe” still, I guess.
[/quote]

You have too. Its defined as the totality of existence. To say the universe is caused/contingent is to say God is caused/contingent, if you believe in that.

[quote]sufiandy wrote:

[quote]Sloth wrote:
You could roll them in under “universe” still, I guess.
[/quote]

You have too. Its defined as the totality of existence. To say the universe is caused/contingent is to say God is caused/contingent, if you believe in that.[/quote]

Where has this been determined? Professional cosmologists seem to at least entertain the idea that the Universe came out of ‘nothing.’ But, from my understanding there are necessary prior conditions (mechanics/laws). I don’t mean to focus on the Universe necessarily having a beginning, but it seems to suggest to me that the mechanics are independent of the universe for their own existence.

[quote]sufiandy wrote:

[quote]Sloth wrote:
You could roll them in under “universe” still, I guess.
[/quote]

You have too. Its defined as the totality of existence. To say the universe is caused/contingent is to say God is caused/contingent, if you believe in that.[/quote]

Not a trick question. You argue that the mechanics/law could depend, or do depend, on the “rest” of the universe for their own existence?

[quote]Sloth wrote:

[quote]sufiandy wrote:

[quote]Sloth wrote:
You could roll them in under “universe” still, I guess.
[/quote]

You have too. Its defined as the totality of existence. To say the universe is caused/contingent is to say God is caused/contingent, if you believe in that.[/quote]

Not a trick question. You argue that the mechanics/law could depend, or do depend, on the “rest” of the universe for their own existence?
[/quote]

I think that would be true, I don’t think it makes sense to talk about them without everything else, they are just an extension of the rest of the universe.

[quote]smh_23 wrote:

[quote]smh_23 wrote:

[quote]pat wrote:

[quote]smh_23 wrote:
Pat, I have a single question for you. A yes or a no is all.

Is it true that “uncaused entity X did not cause itself?”

I would appreciate a yes or a no only, because I’m only interested in the truth value. The proposition has a truth value–what is it?[/quote]

[b]I am not going to give you a simple ‘yes’ or ‘no’. I am going to respond to your question with a question. “Is an uncaused entity caused by anything?”[/quote]

No, it isn’t.[/b]

Now, you are being ludicrously intellectually dishonest if you do not answer the question I asked you. The phrase “uncaused entity X did not cause itself” is a proposition–subject, predicate, truth value. So is the phrase, “the man who does not own a car does not own a 1969 Ford Mustang.” Which is the truth value for each? Are they true or false?[/quote]

See emboldened excerpt above. I asked question A, you refused to answer question A and instead asked question B. I answered question B.

So, yes, I did answer your question. And you haven’t answered mine. Are you telling me you refuse to? If so, please make this explicit. Because if this is the case, then I am finished with the thread and satisfied with its unanimously acknowledged conclusion. If not, then please answer the question in either the affirmative or negative.

Edit: And you keep talking about argumentum ad populum. It’s fine that you don’t like the tactic, but the populum in this case happens to be composed of people who understand classical logic much better than you do, and I am making the point that they’ve all told you you’re wrong in the hope that you will admit to yourself that you are either not understanding or understanding just fine and clinging on to nonsense anyway, just because you don’t want to admit to the defeat that (whether you admit it or not) has been handed you.[/quote]

Okay, since we’re going with personal attacks then fine, I will stop restraining myself from doing so to. And no you have never answered that most important of questions.
This is clearly amamteur hour.
You’re calling me dishonest and basically stupid because I won’t cave to your criticism? That’s the angle you want to take? Perhaps because the logic does not support your criticism.
You are introducing ‘false alternatives’.
You cannot evaluate the causal nature of something that does not have causation. You cannot evaluate the car collection of somebody who does not own cars. Your chasing ghosts. You are looking for something that isn’t there. Hell, you’re own examples call you out on this.
If there is a hole in the argument, you damn sure haven’t found it. Oh sure it sounds good on the surface until you look at the logic.
You throw logically absurd ‘truth statements’ at an argument as a way of debunking it when what you are debunking it with is a logical fallacy to begin with. ‘Causation’ with respect to the ‘uncaused’ is logically absurd.

I cannot give you a simple ‘yes’ or ‘no’ to your statement because it’s logically absurd. You cannot evaluate the truth value of a proposition that something does not have.
This is precisely why your criticism is false despite all of your self congratulatory histrionics.

So to sum up the last 20 pages, you are wrong for the following reasons:

  1. Your proposition is logically absurd and a false alternative.
  2. The argument deals with causation not the lack of it, so you could not conclude said being is also possibly ‘uncaused’.
  3. You cannot explicitly determine something is uncaused by focussing on the object itself, any such attempt would render a circular argument. You could not apply a conclusion to set of premises that would make the argument circular and think that it’s an alternative conclusion. That’s an invalid argument.
  4. Applying an alternative conclusion makes the argument circular and therefore invalid. You cannot apply an invalid conclusion as a valid criticism.
  5. You cannot debunk arguments with circular reasoning.

You can call me names, tell me I am stupid and that everyone else knows classical logic better than I do. But I know enough about logic to know you cannot apply false alternative conclusion that makes an argument circular and expect it to debunk the argument. I also know enough to know that you cannot discuss, positively or negatively a property something does not have. It’s ridiculous.

If your subject is something uncaused, it’s logically absurd to discuss it’s causal potentialities. Ah, hell I know I am wasting my time.

[quote]sufiandy wrote:

[quote]pat wrote:

[quote]sufiandy wrote:

[quote]pat wrote:

[quote]kamui wrote:

PRECISELY [/quote]

So Pat, can your argument be restated as follows? And is this completely equivalent to the original?

X = things that are caused

  1. X exists.
  2. X cannot have caused itself.
  3. X cannot have been caused by nothing.
  4. Therefore, X is caused.
    [/quote]

No, that argument is circular.[/quote]

But you said yourself that the premises 2 and 3 are invalid (not true or false) if X is uncaused. So without clarifying the possibilities that X can be you leave yourself with an argument that can never be evaluated.
[/quote]

If X is uncaused, you cannot broach the question of it’s causal potentialities. There is nothing to discuss. There’s no causation to discuss as the object is uncaused. All discussion of causation about it is N/A.
If you change X to ‘something that is caused’ the argument is circular. Something is caused, that was could not be caused because of itself, that could not be caused by nothing, therefore something is caused. ← Circular.

I am not calling you names, and I have not called you (and don’t think you’re) stupid. Yes, I said, and know, that you don’t understand classical logic as well as the people who have told you that your argument is invalid. I know this because the argument is invalid, and they (we) are therefore correct, and you are therefore incorrect. That you do not seem to understand that an argument whose premises can be true and its conclusion still false, and that you think that you can declare certain plug-ins “not fair,” is all the evidence I need. It is that simple, and it is not a negative judgement of you intelligence, which I hope you know I would not make.

That having been said, you are also wrong about the question I asked you. It is neither absurd nor unreasonable. It is a simple logical proposition with a subject and predicate, and it is either true or false. I ask you a last time which you think it is–true, or false. And I reiterate that this conversation will not proceed until you do me the courtesy of answering my question, because I did you the courtesy of answering yours, as you can see for yourself in the emboldened portion of the quoted segment in my last post.

To sum up:

The question I asked you has a truth value. What is that truth value? If you intend not to answer the question, please say so explicitly, because that will mark the end of this debate with, again, the universally acknowledged conclusion that you could not do what I said you could not do from the very first page of our argument.

To drive the point home, consider this:

Is it true, or is it false, that the man who was does not own a car does not own a Lexus? The proposition has a subject, a predicate, and a truth value. What is that truth value? Is it true, or is it false?

I am asking you this question and I expect a response. I responded to your question, now respond to this. And yes, it is ludicrously intellectually dishonest of you to refuse to answer this very simple question. I hope you see that if you stamp your feet and plug your ears, you lose this whole endeavor completely and spectacularly.

So, what is the answer?

[quote]smh_23 wrote:
To drive the point home, consider this:

Is it true, or is it false, that the man who was does not own a car does not own a Lexus? The proposition has a subject, a predicate, and a truth value. What is that truth value? Is it true, or is it false?

I am asking you this question and I expect a response. I responded to your question, now respond to this. And yes, it is ludicrously intellectually dishonest of you to refuse to answer this very simple question. I hope you see that if you stamp your feet and plug your ears, you lose this whole endeavor completely and spectacularly.

So, what is the answer?[/quote]

I finally found the fallacy that this is. It’s called Internal Contradiction Fallacy. I knew the damn thing had a name. You are countering with a fallacious contradictory statement. You cannot assess it’s truth or falsehood since it is fallacious to start with. Hence, you counter claim is false.

[quote]pat wrote:

[quote]sufiandy wrote:

[quote]pat wrote:

[quote]sufiandy wrote:

[quote]pat wrote:

[quote]kamui wrote:

PRECISELY [/quote]

So Pat, can your argument be restated as follows? And is this completely equivalent to the original?

X = things that are caused

  1. X exists.
  2. X cannot have caused itself.
  3. X cannot have been caused by nothing.
  4. Therefore, X is caused.
    [/quote]

No, that argument is circular.[/quote]

But you said yourself that the premises 2 and 3 are invalid (not true or false) if X is uncaused. So without clarifying the possibilities that X can be you leave yourself with an argument that can never be evaluated.
[/quote]

If X is uncaused, you cannot broach the question of it’s causal potentialities. There is nothing to discuss. There’s no causation to discuss as the object is uncaused. All discussion of causation about it is N/A.
If you change X to ‘something that is caused’ the argument is circular. Something is caused, that was could not be caused because of itself, that could not be caused by nothing, therefore something is caused. ← Circular.
[/quote]

  1. X exists
  2. X did not bark at the door when the mailman came by
  3. Therefore, X is a dog

So by your logic everything is a dog?

You know what, I’ve changed my mind. I’m going to answer my questions and put this to rest, because this debate has taken a turn for the absurd and I gain nothing from arguing over whether the sky is blue or orange.

  1. It is true that the man who does not own a car does not own a Lexus. It is always , no matter what, unequivocally, in every possible situation a true logical proposition. He does not own a Lexus–because a Lexus is a car, and if he doesn’t own a car, he can’t…you know…own a car. It’s true. There is no way around this. There is no room for waffling or dancing around or equivocating. It is simply true. To deny this is absurd and, frankly, anyone who does deny it is being disingenuous.

  2. By exactly the same token, it is true that uncaused entity X did not cause itself. Again, this is always , no matter what, unequivocally, in every possible situation a true logical proposition. It cannot be anything else. This is not an opinion, it is not controversial in the slightest, and it is not up for debate. It simply is.

  3. From there, we see that your premises 1, 2, and 3 are all satisfied and yet your conclusion is not true (false) . This, for the last time, is the very definition of an invalid logical argument. This, too, is not a controversial or debatable proposition.

  4. Which is consistent with my initial premise–that you would not offer a proof of God’s existence that did not rely on fallacy or assumption.

So, the debate is settled so far as I’m concerned, and if you don’t accept that then that doesn’t concern me enough to justify my doubling back around for yet another trip around the old circle. This is my last post in the thread. Nothing I’ve said here is controversial, and all of it can easily be verified if you wish to do so.

I am frankly disappointed that you ended up clinging to nonsense rather than admit your loss. We could have been delving deeper all this time, but instead you were arguing (over the course of tens of thousands of words) a point which you were told again and again by many people was flatly wrong–and told why. That said, I regret that things became heated, and I bear you no ill will on a personal level. These debates can very easily become passionate, and if I seem to be merciless in my negative characterization of your argument, I hope you understand that that negativity stops where you, as a person, begin.

Anyway, thanks for the many hours of debate. Until next time.

By the way, an internal contradiction describes two held propositions that cannot both be true. There is no internal contradiction within a hundred miles of this.

This kind of nonsense is what I’m talking about. You need to absorb the fundamentals of this discipline. That is all.