[quote]Headhunter wrote:
Sati was still considered a highly praiseworthy act. The woman redeemed her ancestors out of hell.
“The ritual of sati was banned by the British Government in 1829 (see a timeline of Sati). However, it took a large scale social reforms by Dayanand Saraswati(of Arya Samaj), Mahatma Gandhi and the like to actually stop the practice.”
Kamat's Potpourri: The Tradition of Sati in India [/quote]
I suppose it was. I can’t deny that, but I can say it isn’t prescribed ANYWHERE in the Vedas, which technically is the final word on Hindu law.
I’m also not sure how it would redeem someone out of hell, seeing as there is NO WAY out of hell. You spend the pre-determined amount of time there, before rejoining the endless cycles of birth and death (unless you become enlightened along the way).
[i]Condemned practices like Sati (widow self-immolation or “bride burning”) and widow remarriage were social practices that arose in India’s Middle Ages, mostly in the northern regions of India, and had little to do with Hindu laws and scriptures. In the later medieval ages, this practice came to be forced on the widows. However this practice was abolished from the society in the 20th century due to the efforts of Lord William Bentinck, the Governor-General of India (1828-1835) and many Hindu reformists, including Raja Ram Mohan Roy.
Sati was not prevalent in ancient history. In the epic Ramayana, King Dasharatha (Rama’s father) left behind three widows after his death who never committed Sati. In the same epic, Vali’s wife, Ravana’s wife, and wives of other fallen warriors did not commit Sati after the death of their husbands. In the Mahabharata, Kunti, the mother of Pandavas, was a widow who never committed Sati. There are no references to Kaurava wives committing Sati after their husbands died in Mahabharata war. Sati was also not practiced by south Indian Hindu communities, and arose after the establishment of Hinduism, around the time of the Gupta Empire, 400 AD.[/i]