[quote]dk44 wrote:
Agreed, I was just making sure that I had the muslim view right.[/quote]
and u got it from pat??? is pat a muslim??
[quote]2) If the Bible became corrupt, why should I believe that the Koran isn’t, cuz if it happened to the Bible then why couldn’t the same happen in the Koran.
IMO the God in the Bible clearly isn’t the same God thats in the Koran.[/quote]
well there is only one god
as for ur other question about if the quran was corrupt read this:
How was the Qur’an preserved from the mouth of the Prophet Muhammad (pbuh) to the present day?
The Qur’an is transmitted to us by way of “tawatur”. This means that the Qur’an was transmitted to us both in its written and memorized form by such a large number of people in each generation starting with the first that any doubt about its not being the original text cannot be conceived rationally.
The recording and revelation of the Qur’an
The compilation of the Qur’an has a detailed and well documented history. The Qur’an, as is well known, was not revealed at all once to the Messenger of God (pbuh), but in stages and in accordance with incidences faced by the Muslim community. The important aspect of the wisdom behind its revelation in this way is considered to be the ease in its memorization by the Companions of the Prophet (pbuh). God Almighty says:
(It is) a Qur’an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages. (Qur’an 17:106)
and
Those who reject Faith say: "Why is not the Qur’an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually. (Qur’an 25:32)
Another reason for the gradual revelation of the Qur’an is the implementation of a large body of public and personal laws in stages. The incidents, cases, and questions that preceded the revelation of the verses help, those who came later, in understanding the meaning and import of the verses. These are called the occasions for the revelations. These reasons have facilitated to a great extent the application of the law and the commandments.
The Messenger of God (pbuh) used to memorize a verse or verses from the Qur’an after their revelation. He then recited these for his companions who used to memorize them. There were simultaneously scribes with the Prophet (pbuh) who used to record the verses after their revelation and recitation. These written records were then preserved in the Prophet’s house, while some of the scribes would record the verses for themselves and preserve them for their own use.
The arch-angel Gabriel used to inform the Prophet of the place and location of each verse within its chapter (Surah). During each Ramadan (month), arch-angel Gabriel would recite in its entire length and arrangement, with the Prophet (pbuh), what had been revealed of the Qur’an, and in the last year of the Prophet’s (pbuh) life, arch-angel Gabriel recited the whole of it in its current arrangement and the Prophet (pbuh) recited it twice after him. The Prophet (pbuh), thus, memorized it and recited it for his companions, who memorized it in this arrangement.
By the time of the first Caliph (Abu Bakr), the Qur’an had long been in its complete form both memorized and recorded in sheets. For example, Zayd ibn Thabit, one of the deputized scribes, did not rely upon the memory of the Companions and the Prophet (pbuh) alone when making copies of the Qur’an, NOR on his own inscribed copy of it, but rather, every single verse in the Qur’an required the testimony of at least two (geographically) unrelated men before it could be written down. Inevitably, due to the sheer number of men who had memorized the Qur’an in the first generation of Islam, each verse was transmitted and verified by hundreds [tawatur] in its current place before being recorded in its proper sequence.
and this is a proof that the quran is the word of god not a man http://www.examinethetruth.com/ahmed_opening.htm#Evidence1