Gentlemen, please, discussing such vital questions like, “how do you know we aren’t stuck in the matrix?”, can rest for a while, let’s return to the thread’s original intent, ja?
[quote]lixy wrote:
Ok, I see now. He is saying that the macro-language that is Arabic today is not the same as the Quran’s, but is closer to Aramaic. Did I get that right? Then I need to ask the following:
When a word in the Quran seems to have both Hebrew and Aramaic roots, and assuming both are different, how does one decide which meaning is the correct one? Did Mr. Luxemberg devise some automagical pattern recognition program that processes that? Or is he a one man army who claims to know better than the profusion of scholar to have studied the topic? Do you not think somebody with the meticulousness, independence of judgment, and era of people like Ibn Jarir are bound to be closer to the original meaning than what an invisible German dude says in the 21th century?
Honestly, this guy’s entire theory rests upon the idea that nobody ever bothered to study what is undoubtedly the most important and influential “literary” work to come out of Arabia.
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OK, so you I see you repeatedly try to discredit him en passant because you don’t recognize the necessity to take a pseudonym.
Fact is, there is so little scientific work concerning the linguistic roots of the quran. And the islamic world doesn’t care.
You are just unknowing if you think that your little favorite book is a direct copy of god’s word. The eldest manuscripts lack many times diacritical or vocal marks. German scientists of the Corpus Coranicum project are busy working on that (estimated working time: 20 years) and the first results will be published 2009.
Comparing Ibn Jarir to them is like saying Hieronymus knew better then today’s archeologists if King David existed.
The Quran is -like the bible- not a book of hard facts and it shouldn’t claim that role.
The sooner you learn that ancient (and to an extent, middle age) “history” was often a try to interpret and deal with reality through recreating it, much like creating gods, the better you will understand the early history of your religion.
[quote]lixy wrote:
For the sake of argument, how much does Mr. L. consider to be rubbish in the way the Quran is understood today? More than half? A quarter? Less than 5%? 1%? In other words, how much of what we think is Arabic today is Aramaic?
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Ask him, it’s meaningless to me. It is not god’s direct word, that is the point. While it’s not shocking news for me, the truth (which will become more apparent in 10, 20 years as many promising long term projects are taking their sweet time right now) will force more (reasonable) people to see it this way.
[quote]lixy wrote:
Also, whoever came up with the idea to hide that the Quran is not from Mohamed’s time? Was it a concerted effort? Or just something that snuck upon the Islamic collective memory?
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Do you have a clue how collective memory works? How few people could read? How natural it is for a culture to merge the ow self-evident “truths” and myths with a borrowed gospel? How many times this happened in all cultures across the globe?
This is not fraud, not an evil conspiracy, this is how religion works.
[quote]lixy wrote:
How does he explain the blatant inconsistencies of his theory with the Hadith and Mohamed’s references to the Quran? Were the many people who compiled the Hadith independently part of that secret cabal? Or were they (along with their prolific legacy) just a figment of the Ummah’s imagination?
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You don’t seem to understand. Surely the early Hadith(s?) had a profound impact on the quran. While today millions of people are separated through some basic differences in exegesis, in an early time of a religion, everything goes. Look to the christian belief, when the bible is etched in stone (latin), people will be divided through different interpretations (protestant upheaval) but in the early time (3rd century) you have quite a difference even in the holy texts that are 1) culturally inspired and 2)empowered because there is an abundance of genuine holy texts and creeds (for example, arianism).
At this early point, one voice will be stronger and condemn the others, say that god has always spoken clearly, and , when necessary, alter the books -which in their opinion was the most natural and reasonable thing to do, as ancient people had no historical sense as we do today.
You can also take the other monotheists, your favorite semites, the jews. Their clerics recreated a historical unity while in slavery (egypt). Did they lie when they made up all these heroes, kings and drama out of thin air? Why didn’t the people cry out in disgust (“hey, it wasn’t like this! Salomon was a poor tyrant, not a great king, I know, my great uncle served under him!”)
[quote]lixy wrote:
I think I am beginning to understand the title of the thread now.
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I hope so.
[quote]lixy wrote:
The idea behind Islam - if I might be so arrogant as to speak for Him - is to give humanity one last chance of redemption, because, supposedly, all the other messages were corrupted.
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How many last chances do we get?
And if I may be so arrogant as to speak badly of him, why does he always fuck up so hard, Lixy? He creates us, knowing that religion somehow never unites but divides us. That we do not grasp his riddles and take his murderous rules too literally and his moral commandments too figuratively
And why didn’t he speak at all to vast numbers of his sheep. Why didn’t he appear to the people of native America? Why… ah it’s probably pointless anyway.
[quote]lixy wrote:
Like Sam Harris pointed out, the non radicals just don’t see how pointless their “moderate” faith is.
How is aspiring to a balance between the Earthly and the Heavenly pointless?
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What is the heavenly, then? Will you tell me? I see only bloodshed.
[quote]lixy wrote:
There’s a Hadith that goes: “When you like someone, you should like him moderately because he might become someone whom you dislike one day, and when you dislike someone dislike him moderately because he might become someone you like one day.”
If everybody was to abide by that piece of wisdom, the world would be a far better place. Replace “someone” with “something”, and you have yourself a recipe for a perfect life. It’s weird saying that to a crowd who’s allegedly hardcore, but it is a point which can’t be stressed enough. Be it money, food, women, deadlifts or even God, loving (or hating) any of these to the extreme can only lead to catastrophes. Case in point: war, obesity, anorexia, crimes of passion, terrorism, herniae…[/quote]
There is a chinese saying I like very much, which I will spare you, because wise words are easy to produce, it’s the realization that is the hard part (there, another chinese saying). What I will share with you though is the fact that you should be wary of the wisdom of hadith. I came across countless very wise catholic psalms and sayings in my life, some of them indeed wise (like: god give me the strength to change things, the composure to endure things I cannot change and the wisdom to differentiate bewwen the two) but there is a catch:
These proverbs are most often not biblical/christian (the example was from Marc Aurel, but people always attribute it to some saint or whatnot), they were kinda stolen. Again, nobody thought anything about that, it is the way you associate all you find just, good and how things are supposed to be with your religion.
Good night , Lixy