[quote]ranengin wrote:
[quote]pat wrote:
[quote]ranengin wrote:
[quote]therajraj wrote:
[quote]fibroblaster wrote:
Tell me, If the cosmological argument can serve as an indirect proof of existence of God [meaning if God does not exist we run into a contradiction] will you except it? Others mentioned arguments as well. not surprisingly, they aren’t good enough for you. no argument can convince an atheist due to him acting as the supreme judge of the soundness of the argument itself.[/quote]
If the cosmological argument were indeed valid I would change my position. It’s not, read the criticisms of it. I make my decision based on reason and evidence. Pat is doing himself no favours by peddling this bad argument.
[/quote]
Correct, the cosmological argument has been ripped to shreds by very informed and highly intelligent philosophers.
Pat chooses to ignore this.[/quote]
Like I said, it should be no problem to prove it, or me wrong…Go nuts.
Oh wait! I should just take your word for it??? Nah, back your shit up.
[/quote]
I’m not claiming to be a “very informed and highly intelligent philosopher”, you would be smashed in a debate with one by the way. Don’t let your ego get too big.
Anyhoo…
In a nutshell, the argument can be put more formally as follows:
- Every thing has either been caused to exist by something else or else exists uncaused.
- Not every thing has been caused to exist by something else.
- Therefore, at least one thing is itself uncaused.
There are several problems with this argument. The most crucial objection to the argument itself is that unless we know that premise 2 is true, the argument fails. If the universe is infinitely old, for instance, every thing could indeed be caused by something else before it; the series of causes could go back forever. But perhaps more importantly, one could hold that the argument succeeds without believing that God exists. There could be multiple uncaused causes (multiple gods) or the uncaused cause could be an unintelligent, impersonal force. Finally, the argument holds that God is required to explain the existence of the universe, but offers no explanation for why God exists. If you invoke God to answer the question “Why is there a universe rather than nothing?” you raise the further question “Why is there a God rather than nothing?” The fundamental question “Why is there something rather than nothing?” remains unanswered either way; so why invoke a potentially nonexistent God to explain a universe which we know exists?[/quote]
So you missed the part where I spoke of the argument from the point of contingency? You must of missed the whole post as I was very specific about the contingency part.
Kalam, which is the version you pasted, is indeed flawed and a bad rip-off from Aristotle.
The argument from contingency, removes time from the equation, that’s the reason I chose that form.
Now, above you massacred the argument. Seriously, “Every thing has either been caused to exist by something else or else exists uncaused.” ← Uh, fuck no. That’s garbage. I am not going to let you massacre the argument like that. It’s calls the principle of sufficient reason, which basically says, for that which exists, there is a sufficient (or necessary) reason that ‘it’ exists.
The second premise is even funnier…“Not every thing has been caused to exist by something else.” ← LOL…what? whether that’s a premise or a conclusion I am not sure, but that doesn’t even belong in the cosmological form.
Do I need to go over the fact that the conclusion is a non-sequiter? How the hell do you get “…at least one thing is itself uncaused.” from those premises?
So here is an overview of the forms of the arguments and counter arguments:
http://plato.stanford.edu/entries/cosmological-argument/
Dig all you want, it has never been refuted.