[quote]dmaddox wrote:
[quote]mse2us wrote:
[quote]IrishSteel wrote:
oh, well,
here goes: first the general quotes from all sorts of encyclopedias, etc . . .
… The intervening years after the fall of Samaria (722-BCE), and after the destruction of Jerusalem (586-BCE), were probably marked by closer intercourse, similar to the period of union in the popular traditions relating to the pre-monarchical age.
… This brought about the final siege of the city, which was at length taken and destroyed (B.C. 586).
… Some of the most important prophets and poets lived during the Babylonian Exile, the period of captivity that followed BabylonÃ??Ã?¢??s conquest of Judah in 587 or 586 B.C.
… In 586 B.C. it fell to the Babylonians, and the Temple was destroyed.
… Nebuchadnezzar subsequently engaged in several military campaigns designed to increase Babylonian influence in Syria and Judah, capturing Jerusalem in 597 BC, bringing King JehoiAchin to Babylon. Another siege of Jerusalem occurred in 586 BC, ending in the destruction of both the city and the Temple and the deportation of many prominent citizens to Babylon.
… Ashkelon was utterly destroyed by [Nebuchadnezzar], the Babylonian leader who later destroyed Jerusalem and SolomonÃ??Ã?¢??s Temple in 586 B.C.E.
The Babylonian Exile (586Ã??Ã?¢??538) marks an epochal dividing point in Old Testament history, …
… A new revolt occurred (588-587 BC) in Judea. After a siege of about a year, Jerusalem was finally destroyed in 586 BC …
But you already stipulated that you would not contest the secular dating. . .
So in reference to the Bible dating:
The Bible contains no absolute dates, since our calendar was not invented when any part of the Old Testament was written. It is not possible, therefore, to date events directly. However, the Bible does provide many relative dates. I’ll skip all of the general stuff and go for the jugular . . .
Zechariah 1:7 “On the twenty-fourth day of the eleventh month, that is, the month Shebat, in the second year of Darius, the word of Jehovah occurred to Zechariah the son of BarachiJah the son of IdDo the prophet.”
Majority of scholars agree that this corresponds to February 519-BCE. Notice what a messenger of God said at that time as recorded in verse 12 of Zechariah: “So the angel of Jehovah answered and said: Ã??Ã?¢??O Jehovah of armies, how long will you yourself not show mercy to Jerusalem and to the cities of Judah, whom you have denounced these seventy years?Ã??Ã?¢??”
Yes, for 70 years God had denounced the cities of Judah. This takes us back to 589-BCE. According to the JW persepctive based on the 607 chronology, nothing of significance happened this year, moreover It would be ludicrous for this angel to say the cities had been denounced for “seventy years” if this period started eighteen years after the complete destruction of the capital! He would have had to say " these 83 years". But if the 589 date is correct, then this passage clearly denotes the year when Nebuchadnezzar started the final siege on Jerusalem (2. Kings 25:1; Ezekiel 24:1, 2; Jeremiah 52:4).
Supporters of the 607 chronology have likewise linked these seventy years with the prophecy of Jeremiah, however if this angel was talking about a seventy year period from 607 to 537 - that had ended some 18 years earlier then why would the angel ask �?�¢??how long?�?�¢?? These very words demonstrate that at this point the period of denouncing had not yet ended. And since they continued, they must have started with a major event in 589-BCE. This seventy years is not the same as that of Jeremiah, nor is it even a prophetic period. The angel is simply stating that for seventy years Judah has been denounced, and is asking how much longer it will continue to be so.
Zechariah later delivers an even more fatal blow to those who insist on the 607 chronology. Consider Zechariah 7:1-5:
“Furthermore, it came about that in the fourth year of Darius the king the word of Jehovah occurred to Zechariah, on the fourth day of the ninth month, that is, in Chislev. And Bethel proceeded to send Sharezer and Regem-melech and his men to soften the face of Jehovah, saying to the priests who belonged to the house of Jehovah of armies, and to the prophets, even saying: Ã??Ã?¢??Shall I weep in the fifth month, practicing an abstinence, the way I have done these O how many years?Ã??Ã?¢?? And the word of Jehovah of armies continued to occur to me, saying: Ã??Ã?¢??Say to all the people of the land and to the priests, When you fasted and there was a wailing in the fifth month and in the seventh month, and this for seventy years, did you really fast to me, even me?Ã??Ã?¢??”
The chronological evidence in these verses gives a wealth of information. They had been fasting in the fifth month in order to commemorate how on that day NebuZaradan, the chief of Nebuchadnezzar�?�¢??s bodyguard, after two days of inspection, burned down the city of Jerusalem and its temple. They also fasted in the seventh month to commemorate the assassination of Governor GedaliJah, who was of the royal house of King David and whom Nebuchadnezzar made governor of the land for the Jews that were allowed to remain after the destruction of Jerusalem.
The Israelites asked if they should continue this fasting, so they were obviously doing it at the time and had been for seventy years. The date given for this vision of Zechariah (Chislev 9, 4th year of Darius) corresponds to November 518-BCE. This presents a problem if you want to date the destruction of Jerusalem at 607-BCE since this is some ninety years before. When we count seventy years however we come to the accepted chronology of 586/7-BCE.
then there is also the issue of Daniel’s age . . . but I’ll save that for a later time . . .
sheesh, why is that we have to build these walls of text . . .
[/quote]
Surprisingly, I didn’t see this Irish.
I too can provide a wall of text that can refute the year 587 B.C.E. as being the year Jerusalem was destroyed by the Babylonians but that’s not necessary. The fact that I can use the Bible to see that 1914 was the year when the appointed time of the nations ended and Jesus became king in heaven and seeing the results of Jesus becoming king in heaven based on the Bible gives me complete confidence that 607 B.C.E. was the year Jerusalem was destroyed by the Babylonians. If no world wide major event happened like WWI in 1914 then I would question the 607 B.C.E. date but WWI did happen and the world has never been the same since that year.
Also, thanks for pointing out that the Bible is a divine source. Of course I know that and believe that. What I meant was that none of the information I typed in my post about 1914 was given by divine inspiration meaning a prophetic dream or vision.[/quote]
I have a question. Who cares whether it is 1914 or whatever date Jesus is King and that is all that matters. If you pick a date that startst the end of days, what does that mean? It is not the start of the end of days that matters. It is the final day at armageddon that matters. I might be saying this wrong. Christians beleive Jesus has been King in heaven forever. JWs beleive he has been King in Heaven since 1914. I am looking for the second coming. It is closer today than it was yesterday. A date really does not mean anything.
What are you JWs holding from us? Is there another part of 1914 that you are not telling us? What would it take for your 1914 date to be incorrect? Is this date so open ended that it can never be wrong? All prophecies from God are exact. There is always a way to say a prophet was false. There is a way to prove all the prophecies in the Bible. If there is no way to refute your date of 1914 as being false this is of man and not of God. [/quote]
It absolutely matters. Thankfully, Jehovah alerts his faithful servants so they can be prepared before he executes judgement on the wicked. Again, look to the end of the Jewish system of things and the signs Jesus told his disciples to look for to identify when Jerusalem was going to be destroyed. His disciple who became the Christians were to stay on the watch and actively look for the signs Jesus told them to look for. Staying on the watch helps a person or a group to not lose their focus or become distracted by the different pressures of life. Had they not been faithful and looked for the signs Jesus gave them they would have missed the opportunity to flee to the mountains as Jesus instructed them to when Cestius Gallus withdrew his troops in 66 C.E. On the other hand, the Jews did not pay attention to the signs that the Christians no doubt warned them about during their preaching work. Jesus said at Luke 19:44 that it was because they did not discern the time of them being inspected.
If the time period called the last days did not matter Jesus would not have given signs that his disciples were to look to identify that they were living during Jesus’ presence in heaven and the conclusion of the system of things. Jesus said at Matthew 24:33 regarding the signs he just gave to his disciples that “when you see all these things, know that he is near at the doors.” Jesus also said to the non-believing Pharisees at Luke 17:20 that “the kingdom of God is not coming with striking observableness.” He then turns to his disciples at Luke 17:24 and says that the days of the son of man will be so obvious to them that it will be like lighting flashing in the sky. Why will the days of the Son of Man be like lightening flashing in the sky? Notice what Jesus says to his disciples after giving them signs and conditions to look to at Matthew 24:27:
“27 For just as the lightning comes out of eastern parts and shines over to western parts, so the presence of the Son of man will be.”
Let me put that together for you. Jesus says to the non-believing Pharisee’s that the kingdom of God is not going to be come with striking observableness. He then immediately turns to his disciples and says that the days of the son of man will be so obvious to them that it will be like lightening flashing in the sky. Later, he tells his disciples to look to signs that will mark his presence and the conclusion of the system. After he tells his disciples the signs he says at Matthew 24:27 that again his presence will be like lightning flashing in the sky. Why will the days of the Son of Man and his presence so obvious to his disciples but not obvious to non-believers? It’s because his disciples will be the ones who pay attention to and discern THE SIGNS. The signs he gave at Matthew 24, Mark 13, Luke 21 and Paul at 2 Timothy 3 will be so evident during his presence in heaven that his disciples will discern them and know that they are living in the time period Jesus said these signs will identify. And as time passed in the 20th century and the signs became an almost daily occurrence the time period is so obvious to us that it is like lightning flashing in the sky. On the other hand, the non-believers like the Pharisees Jesus was speaking to at Luke 17:20 and the Jews living in Jerusalem before it was destroyed, will not pay attention to and discern the signs, so the kingdom of God and the presence of the son of man will not be strikingly observable to them. Again, Jesus says at Matthew 24:37-39 that there will be people who will be just living their life and they will take no note of the signs Jesus just gave until Armageddon is upon them and they are swept away.
These signs only became evident on a world wide scale in the 20th century. No other time in mans history would those signs Jesus mentioned in three of the gospels and at 2 Timothy 3 been so evident like they’ve been in the last 50 years. During the time we are living in called the conclusion of the system of things, Jesus said in two illustration at Matthew 13:36-41 which is the wheat and the weeds illustration and at Matthew 13:48-50 which is the dragnet illustration that during the conclusion of the system of things Jesus will separate the righteous from the unrighteous. Once they are separated they will be distinguishable by the fruit they produce and their teachings.

