[quote]blacksheep wrote:
Stated,
“Look up that word begotten…Jesus had a beginning, was created… Because Jesus was created, and the fact that he admitted to the fact that he wasn’t equal to his Father, they are not the same person…”
“Begotten” (Gk. monogenes-“only,” “unique,” “only-begotten”). This adjective is a compound of mono-(“only”) and genes (“race,” from ginomai, “to be born”); thus, monogenes means “only-begotten,” the “only one of its kind.” It is known from around the Seventh Century B.C. The mono-prefix stresses the “only” aspect, i.e., it means “without brothers and sisters” (Buchsel, “monogenes,” Kittel, 4:738).
In the Fourth Centry, a heresy known as Arianism mistakenly saw monogenes as a derivation related to the word gennao which means “to beget, to generate, or to give birth.” This inappropriate connection was used to support the false doctrine that jesus was created by God and was not eternal with Him. However, the context of John’s Gospel makes it clear that monogenes is emphasizing the unique relationship between God the Son and God the Father, and not the physical birth of Jesus. Nowhere does the Bible teach that Jesus is a created being. On the contrary, the scriptures reveal Jesus Christ to be the Second Person of the Trinity, coeternal with the Father and with the Holy Spirit. “For in him dwelleth all the fulness of the Godhead bodily” (Col. 2:9). Jesus was with God in eternity past.
In addition, as the “only-begotten” of the Father, Jesus is not simply unique, He is the one who was with God from the beginning, the pre-existent, eternal Son (John 1:2; 8:58; 17:5,24). He did not become the “Son” of God at the incarnation; He is the Son from eternity and remains so forever. This truth is a divine mystery which John did not attempt to fully explain. In one creed of the Church (the Nicene Creed) this mystery is stated as follows: Christ is “eternally begotten of the Father.”
As a side note, in “A Textual Commentary of the Greek New Testament,” Bruce Metzger explains why some modern Greek texts, such as Nestle-Aland 26th, read “only-begotten God” at John 1:18. In addition to stating significant internal support, he says: “With the acquisition of p66 and p75 (two of the oldest papyri), both of which read theos (God), the external support of this reading had been notably strengthened” (p.198).[/quote]
The line of reasoning that you used to reach the conclusion that Jesus is not created is not evident here. Begotten means produced by. It does NOT have to indicate being born, just produced.
John does not emphasize that Jesus is part of a trinity. John clearly speaks of himself as a only-begotten son from a father.
“eternally begotten by the father”? What is that suppose to mean?