[quote]Oleena wrote:
[quote]Sloth wrote:
[quote]Oleena wrote:
Third, how much does how we act have to do with our ideal morals as opposed to our morals being a justification of action under social pressures, which we might have taken anyway, regardless of reason?[/quote]
According to him, there is no ‘reason’ behind ‘morality.’ Only emotion. Reason is used to justify the decision later as being ‘moral’ or ‘immoral.’
[i]The reasoning came afterward as a post hoc justification. “Human behavior derives above all from fast, automated, emotional judgments, and only secondarily from slower conscious processes,” Dr. de Waal writes.
However much we may celebrate rationality, emotions are our compass, probably because they have been shaped by evolution, in Dr. de Waal’s view. For example, he says: “People object to moral solutions that involve hands-on harm to one another. This may be because hands-on violence has been subject to natural selection whereas utilitarian deliberations have not.”[/i]
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I get that your point is that he isn’t saying for sure. However, you do realize that he’s not allowed to make a for sure statement about this if he wants to have a future career, correct?
Also, on a scale of 0-100%, how much do you think his suggestions about natural selection playing a role in group behaviors effects current human behavior?[/quote]
I see it as more circular. The body is present to give us a way to interact with the world. The body is shaped and formed by NS. That includes the capability to learn and understand morality. But Natural Selection doesn’t produce morality.
Practicing morality can then reinforce morality through feedback systems. Or it might not. You might starve, be taunted, or even die because of your moral system. In any event, it doesn’t answer what is ‘moral.’ Morals exist outside of human whim, or transient nature. If they’re properly morals, at least. Otherwise, they’re simply behaviors that may or may not be risky. I don’t put my hand on a hot stove. I might instinctively approach a snake with caution (if at all). But those aren’t moral precepts. I might approach a snake if I understand the risk, and am willing to take it. I might even put my hand on a hot stove for a few million (religious objections aside for a moment) dollars. Risk vs reward.
Murder and cannibalism is evil, even when starving. To a reasonaught, it might be moral in such circumstances. To a naturalist, it (murder and eat) might be the best adaptive response. Morals, you take intact to the grave, if need be.