[quote]haney1 wrote:
What I find fascinating about the exchange is the fact that everyone here is a novice at philosophy, but that doesn’t stop the exchange from becoming degrading with a dash of absolute justification of belief on both sides.[/quote]If I came off as degrading I certainly didn’t mean to (though that’s not always out of bounds biblically either). However I claim nothing less than absolute justification for my beliefs as they are based on the person, power and authority of God himself. Not from the standpoint of the philosopher though of which Paul says in 1 Cor. it is foolishness to them[quote]haney1 wrote:
I personally find the evidence for my belief convincing, but I am not ignorant to the reasons why they are not enough for others. It is the absolute position with the degrading tone that becomes odd. That applies to all sides of the discussion.[/quote]I personally find plenty of convincing evidences as well and also know why they are not enough for others.
RC Sproul said:
[quote] “And you hath he quickened, who were dead in trespasses and sins”- Ephesians 2:1"
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)- Ephesians 2:5
“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses”- Colossians 2:13
What does “dead in sin” mean?
Notice that in all three of the above Biblical references to the phrase “dead in sin” that the solution to spiritual death is God’s quickening (or regeneration). This means the concept refers to man’s natural state in original sin, apart from the regenerating work of the Holy Spirit. To be unspiritual, dead in sin or “of the flesh”, then, refers to man’s natural fallen condition of bondage to corruption prior to the intervention of the Holy Spirit. In 1 Corinthinans 2, it teaches us that persons in this state cannot understand spiritual truths when spoken to them, until the Spirit renews them and gives them understanding.[/quote] Please don’t get me wrong dear brother, but I chose Sproul on purpose. He is correct. It’s quite absolute and pretty much what I’ve been saying. The evidences born of unbelief are just that. They carry weight in the sphere of the fallen where yes our old nature still lives, but they will not be treated by me as equally legitimate or worthy of consideration. Those evidences are the product of sin and while I can acknowledge their apparent weightiness in the eyes of sinners I cannot treat them as anything other than they are. Illegitimate devices of self deception designed as an escape from moral responsibility to God. That’s the reformed view in contrast to the arminian view wherein “dead” doesn’t really mean quite dead. No matter how I say all this in an internet forum it’s gonna appear the wrong way, but I must be honest.