[quote]blacksheep wrote:
Stated,
"Thank you and now we are getting somewhere. Now, there are scriptures referring to God’s mercy on those who do not necessarily believe as we do or are not Christians. For are not those who show mercy to their neighbor living the word of Christ? What if they are a hindu? Is it less the word of God when a hindu does it?
If a muslim stands up and stops a terror attack to his own life? Is he not living out the word of Christ?
What if a jew saves a muslim baby from perishing in yet more violence in the occupied territories. Is he living the word of Christ any less?
These types of things happen, you know. People, non-Christians and Christains alike displaying mercy and goodness. Should they be condemned, according to the word?"
The Catholic Church Standard,
"The Council of Trent, in its opposition to the reformer’s doctrine of justification by faith, and in defense of its doctrine of penance, declared: ‘Whosoever shall affirm that men are justified solely by the imputation of the righteousness of Christ… let him be accursed’ (Council of Trent, section 6.) And the Catholic Almanac says, ‘Penance is necessary for salvation…and was instituted by Christ for the forgiveness of sins’. (pps. 269, 559.)
The modern church teachings completely concur: ‘Many things are necessary for salvation. All these things work together faith, baptism, the Eucharist, the doing of good works, and others as well. Redemption is one thing, salvation is quite another. There is nothing lacking on Christ’s part; there is much to be done on ours.’ (‘The Apostles Creed’ published by the Knights of Columbus, pps 18-19.) Also, in a booklet published in 1967, under the sub-heading, ‘We Must Atone Too’, it says that ‘even though the satisfaction of Christ was complete and universal, nevertheless all adult Christians are obliged to imitate their suffering Master and make personal satisfaction for their sins by good works’. (‘You Shall Rise Again’ published by the Knights of Columbus, p. 3.)" … Keith Green
The Standard of the Holy Scriptures,
Ephesians 2:8-10
“For by grace are ye saved through faith; and that not of your selves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”
Our salvation comes as a gift of God’s grace, but it can only be appropriated by the human response of faith, in Jesus Christ, the only condition God requires for salvation. One cannot be saved by works, good deeds, or trying to keep God’s commandments. One must be saved by the grace of God. What brings salvation is God’s grace through faith.
Verses 8-10 remind believers that they need to accept what God has provided them in Christ Jesus. We see an amplification of the statement in verse 5, “by grace ye are saved.” In the original language this verse begins with the definite article “the” before “grace” (te … chariti). Also, the verse begins in the Greek with a postpositive “for” (gar) which could be translated “because.” Grace is the “cause” for the total plan of God. On the one hand, grace is the objective, instrumental cause of salvation. On the other hand, faith is the subjective medium for the process of salvation, so it is a neccessary condition, not just to the granting of faith to believe.
Even though it is not possible to earn salvation, this verse reminds us that work indeed is involved in the total process, that is, God’s work. We are the result of that work. The total passage has come “full circle.” Verse 2 reminds us that those in a lost state “walked” (periepatesate) a certain way. The last word in verse 10 in the Greek language is the word “walk” (peripatesomen) again. Only here the walking as believers is as His “workmanship,” as products of what God’s grace can do in people. Christians are God’s “work of art,” His “masterpiece,” so they may “walk about” in good works. Im fact, believers were “created in Christ Jesus” for that very purpose. Good works do not bring salvation to a person; they are the result of salvation.
The Apostle Peter’s view,
II Peter 1:5-7
“…add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.”
Nowhere do I see where the Apostle Peter states, " Many things are necessary for salvation. All these things work together faith, baptism, the Eucharist, the doing of good works, and others as well. Redemption is one thing, salvation is quite another. There is nothing lacking on Christ’s part; there is much to be done on ours."
The Apostle Peter’s view is not what is needed for salvation but rather, the results of salvation, contrary to the Catholic Church view.
Reiterating a part of the statement at the begining of this reply, “…Should they be condemned, according to the word?”
“He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).
This will be my last contribution to this post as I “shake off the dust” from my feet (Matt. 10:14) concerning the Catholic Church Doctrines of man.
With love, gentleness, patience, and meekness …
MARANATHA (Our Lord cometh) [/quote]
I apologize for my hostility, but when you say stuff like ““shake off the dust” from my feet (Matt. 10:14) concerning the Catholic Church Doctrines of man.” I start to doubt your sincerity toward the topic. We are brothers in Christ, if you do not agree it is on you not me.
I was asked who is to be condemned and who is to go to heaven, from there an attack on my faith ensued and it was not justified. We can attack each others theology all we want, all we will get is ill will.
The bible is not to be used as a weapon and to be used as a sense of pride for men. There are many rooms in God’s house. God isn’t a Christian, he is just God.
If we cannot discuss matters of faith cordially, if things are said like ““shake off the dust” from my feet (Matt. 10:14) concerning the Catholic Church Doctrines of man.” or “There may be Catholics in heaven, but only for the extreme mercy of God.” There is no humility, integrity or peace in those statements. They are statements of ill will and division.
We do not have be like each other to understand each other. We do not have to hold fast to the same discipline of faith to be brothers in Christ.
I will not condemn my non-christian brethren to hell. I do not believe, under any circumstance that God will send to hell good people of any faith so long as the heart is in the right place…I wouldn’t, and if God is much better than me, I seriously doubt he will too. It is not our place to say who he will condemn, we do not know. God can save who he wants and he does not have to listen to the whim of man.