Metaphysics: The ACTUAL Key to Everything

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:
what do u mean? my ethics determine how i act. my metaphysical position isnt really relevant to my ethical or moral position. my ethics are rooted in my emotions and instincts, but i have no philosophical grounds for them.
[/quote]

Lol. In my ethics, you have to have a grasp of my general metaphysics to properly understand my view of specific philosophical sub-disciplines such as the philosophy of religion and the philosophy of the mind. Though it is an issue with philosophers to try and remove themselves (in meaning studying ethics) from metaphysics.

[/quote]

well, in my ethics, u don’t. im not a “philosopher” and im not trying to remove anything, i simply don’t consider my metaphysical position relevant to my ethical position. why dont u explain to me ur metaphysical and ethical stance instead of accusing me of not grapsing a concept simply because i dont agree with you on it’s application.
[/quote]

I am referring to metaphysics, as in Aristotle’s writings. Which include ethics because of Aristotle’s essentialist terms. [/quote]

i dont agree with aristotle’s view on ethics, i dont conisder his metaphyscis when forming my ethical views. Why dont u tell me if you do and if so, why?

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:
i dont think our mind is the full extent of being and so i thnk we should continue to ask questions. i think our current senses fail us in the sense that we want to have a relation to existence that is not possible.
[/quote]

Glad you don’t think our mind is the full extent of being. But answer this:

Is the primary act of recognition of any reality, real? Affirmative or negative? [/quote]

what do u mean “any reality”? surely my own cognition is any reality? [/quote]

Sorry, I was being quite technical. Yes. Do the things that your senses sense match reality?[/quote]

If you mean with respect to an objective reality, how should i know? they match with something, which is certainly a part of reality. i think the question is meaningless, why dont u tell me your answer?

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:
i dont think our mind is the full extent of being and so i thnk we should continue to ask questions. i think our current senses fail us in the sense that we want to have a relation to existence that is not possible.
[/quote]

Glad you don’t think our mind is the full extent of being. But answer this:

Is the primary act of recognition of any reality, real? Affirmative or negative? [/quote]

what do u mean “any reality”? surely my own cognition is any reality? [/quote]

Sorry, I was being quite technical. Yes. Do the things that your senses sense match reality?[/quote]

you’re not being too technical, you’re being unclear. what do you mean by “reality”? an objective reality, the whole of existence, a part of reality, a reality not determined in part by my mind???

[quote]Scorched Soul wrote:

[quote]Mr. Chen wrote:

[quote]Scorched Soul wrote:

[quote]Mr. Chen wrote:

[quote]Brother Chris wrote:

[quote]Mr. Chen wrote:

[quote]ephrem wrote:

[quote]kamui wrote:
A metaphysical challenge : define “thing” without using it (nor a synonym like “entity”).

(edit : i think i already made an allusion about this one in one of our discussion about the cosmological argument)[/quote]

A thing is the total of a moleculair framework.

Or is “moleculair framework” “using it”?[/quote]

For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
(Hos 8:6 KJV)

Ruminate on that.[/quote]

I do not follow. I don’t remember Hosea being quoted in a metaphysics book. [/quote]
It’s mainly because philosophers don’t like to talk about sin.

The point of my quoting this verse is to show the molecular world is only part of what exists.

More specific to what Hosea’s dealing with- Nothing that you make deserves to be bowed down to. Some might say this concern should be divorced from the study of metaphysics. But I would disagree, as the essence of your thinking is betrayed by your acting.[/quote]

no, its not. acting does not have to be in line with one’s metaphyscial position. that is a requirement imposed by you.
[/quote]
Then what is the point of even having a position?[/quote]

what do u mean? my ethics determine how i act. my metaphysical position isnt really relevant to my ethical or moral position. my ethics are rooted in my emotions and instincts, but i have no philosophical grounds for them.
[/quote]
So then why do you bother thinking philosophically.

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:
i dont think our mind is the full extent of being and so i thnk we should continue to ask questions. i think our current senses fail us in the sense that we want to have a relation to existence that is not possible.
[/quote]

Glad you don’t think our mind is the full extent of being. But answer this:

Is the primary act of recognition of any reality, real? Affirmative or negative? [/quote]

what do u mean “any reality”? surely my own cognition is any reality? [/quote]

Sorry, I was being quite technical. Yes. Do the things that your senses sense match reality?[/quote]

If you mean with respect to an objective reality, how should i know? they match with something, which is certainly a part of reality. i think the question is meaningless, why dont u tell me your answer?[/quote]

Interesting.

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:

[quote]Brother Chris wrote:

[quote]Scorched Soul wrote:
i dont think our mind is the full extent of being and so i thnk we should continue to ask questions. i think our current senses fail us in the sense that we want to have a relation to existence that is not possible.
[/quote]

Glad you don’t think our mind is the full extent of being. But answer this:

Is the primary act of recognition of any reality, real? Affirmative or negative? [/quote]

what do u mean “any reality”? surely my own cognition is any reality? [/quote]

Sorry, I was being quite technical. Yes. Do the things that your senses sense match reality?[/quote]

you’re not being too technical, you’re being unclear. what do you mean by “reality”? an objective reality, the whole of existence, a part of reality, a reality not determined in part by my mind???[/quote]

I said any for a reason.

[quote]Brother Chris wrote:<<< Aristotle’s >>>[/quote]And there he is. I’ve been bitin my lip all this time, but he finally went n said the A word. The pagan Greeks, clearly renounced by the Apostle in the first chapter of his first epistle to the church of God which was at Corinth. St Thomas’s grievous marriage with the world.

[quote]Mr. Chen wrote:<<< It’s mainly because philosophers don’t like to talk about sin. >>>[/quote]ANY explanation for the unavoidable presence of ought and man’s universal failure will do as long as it isn’t the biblical one.

[quote]kamui wrote:

[quote]
Yes, a thing would be something we perceive as a thing. A lattice of carbon atoms would be a thing, but a single random atom wouldn’t be a thing, but a simple random atom.[/quote]

a simple random atom is not “nothing”, right ?
so, what is it, if it is neither a thing nor nothing ?

Why should we stop above the molecular level ?
Isn’t an atom another “total”, composed of smaller particles. Why can’t we define thing as “the total of an atomic framework” ?

[quote]
This means that there are no non-material things.

An object of the mind is a mirage. That doesn’t mean a mirage can’t have power or excert influence, but in- and of itself has no substance.[/quote]

Yet this mirage is not nothing either, since it has some power and influence.

“Substance” is an interesting word, what do you mean by it ?[/quote]

I think of a “thing” in terms of usefulness. A lattice of carbon atoms is useful in certain applications, but a single atom? If we find a use for a single atom, then the atom becomes what the “thing” does.

We see and feel light. We listen to radiowaves, and we eat food heated in the microwave. We can record sounds, and visualise it. We use very strong magnets to image the body.

Why can’t I know what my best friend thinks if she doesn’t tell me? Why can’t we measure thought? Why haven’t we found the properties by which thought propogates?

The only reason why we know thoughts even exist is because we experience them, and still I don’t know what thoughts are.

I can infer from the existence of my inner monologue that thought is usually based on language, yet many people think in shapes, images or colors. But whatever the substance of thought, all thinking has the brain as its source.

You wouldn’t think that the heat your body radiates is separate from your body, would you? A living body radiates heat due to its nature like the human brain gives rise to thought.

[quote]Scorched Soul wrote:

[quote]kamui wrote:
If the mind is the shaper of concepts, where does it find the basic materials he give shape to ?
Does the mind create them ?
In other words :
Is there something before and outside the shaping activity of the mind ?
[/quote]

The question is flawed - the very concept of the mind/matter duality is a construct of the human mind. What do you mean “material”? If you mean is there more to conscienceness, who knows? What is the material that my thoughts are made out of? we can’t answer any of these questions - we are our reality, there is nothing more that “we” can perceive of.[/quote]

i’m not speaking about “the very concept of the mind/matter duality” here.

You told us that “things” were “shaped” (and isolated) by the mind.
I simply try to understand the theory behind this metaphor.

There is basically two very different possibilities.

Either
-the mind shapes the things like an author write words on a blank page. IE : the mind CREATES things out of nothing. or out of itself (which is actually the same thing)

Or
-the mind shapes the things like a sculptor give shape to a stone block. (hence the word “material”).
And in this case, there is definitely something outside/before the activity of the mind, even if we always perceive through the “prism” of the mind.

In one case, objectivity is impossible, and all our discussions are meaningless. The debate stop right there.
In the other case, we can go to the next step and try to define this “something” that exist outside/before our concepts.

the first perspective is called “solipsism”. It’s an intellectual impasse, and the scrapyard of many bad philosophies. especially (post)modern ones.

the other is the first step of most consistent ontologies.

[quote]kamui wrote:

You’ve mentioned Spinoza and I only found out about him a couple of months ago. Reading his work it quickly became apperant to me that my mind is not suited for digesting and understanding his writings. Last year I tried reading Plato but it was the same; so many words to explain something very complicated.

Or do the words complicate something fairly simple?

Anyway, I’m not educated, nor well versed or well read on the work of all the major philosophers.

[quote]ephrem wrote:

[quote]kamui wrote:

You’ve mentioned Spinoza and I only found out about him a couple of months ago. Reading his work it quickly became apperant to me that my mind is not suited for digesting and understanding his writings. Last year I tried reading Plato but it was the same; so many words to explain something very complicated.

Or do the words complicate something fairly simple?

Anyway, I’m not educated, nor well versed or well read on the work of all the major philosophers.
[/quote]

About Spinoza :

Actually, as “not educated” as you think you are, you may still be TOO educated.

I’ve seen very intelligent people, including some renowned philosophers and philosophy teachers, reading his books without understanding a word of them.
It’s especially true with those who already know and understand Descartes.

And on the other hand, i’ve seen much less educated (and often way younger) people grasping Spinoza’s books more quickly.

the reason is that they simply accept the terminology and the axioms without projecting their own, already defined, perspective into it.
Then, from this “blank” starting point, they can follow the author more easily.

It’s one of these case where it could be beneficial to “empty your cup” first.

edit :
This may help you to go through the first part of the Ethics.
Then things will get gradually easier. When you will reach part 3, you will be able to correctly predict the next step before reading it.
And then you will get into part 5, and… difficulty will suddenly reappears.
Real difficulty this time. Pure philosophical dificulty.

I spent more than 10 years trying to understand this part alone.

[quote]Scorched Soul wrote:

[quote]silee wrote:

[quote]Brother Chris wrote:

[quote]silee wrote:

[quote]Brother Chris wrote:

[quote]silee wrote:

[quote]Brother Chris wrote:
A thing is true to the extent that it conforms to the ideal defined by the essence of the kind it belongs to. [/quote]

Things aren’t true or false only statements are. [/quote]

Not according to the subject. :)[/quote]

what do you mean ? what is true or false is always dependent on what can be said i. e. statement of fact in a language…[/quote]

With respect to truth, it is useful, in understanding what is being said, to think of “true” in the sense of “real” or “genuine.”

Further…a triangle drawn sloppily on the cracked plastic seat of a moving school bus is not as true a triangle as one drawn slowly and carefully on paper with a Rapidograph pen and a ruler, for since its sides will be less straight it will less perfectly instantiate the essence of triangularity. [/quote]

I understand what you state “with respect to truth… or “genuine”” But Truth has nothing to do with that understanding, it has more to do with the sentence structure and the meaning i derive from it.

The second assertion strikes me as platonic. That is the triangle written on a paper in a moving school bus isn’t as true as the “form triangle” which is a super-sensible figure or form. Do you want to also say that since the drawing on the bus was done by hand that that to makes it just a bad copy of the real? I think you do. And equally if the triangle was made out of some material like copper or tin or what have you, it would also be inferior for you.

For me the thing that gives triangle its meaning is its abstraction which is captured by language. [/quote]

Truth is mental construct - it only makes sense if you thnk that there is an actual state of affairs - there isnt one outside of our perception of the state of affairs. Truth is correspondance with our own internal logic.[/quote]

Without saying truth is a conceptualization to an outside material world which is one way to characterize it and a form of metaphysics , I want to say your notion of Truth is pyschologism at its best. And as such its a form of crazy relativism. You have your truth, I have my truth, So and so has their truth. I am not implying that relativism isn’t the best way to construct these concepts, but its a form of relativism that while not absolutist is based on reasons and argumentation and that one position isn’t only equal to another, some are just better, in explaining the thoughts and the way we talk about them.

[quote]Tiribulus wrote:

[quote]Brother Chris wrote:<<< Aristotle’s >>>[/quote]And there he is. I’ve been bitin my lip all this time, but he finally went n said the A word. The pagan Greeks, clearly renounced by the Apostle in the first chapter of his first epistle to the church of God which was at Corinth. St Thomas’s grievous marriage with the world.
[/quote]

Please get out if you’re not going to bring anything of substance to the thread. You have still not proven this in any context since you’ve first stated it.

[quote]kamui wrote:

[quote]ephrem wrote:

You’ve mentioned Spinoza and I only found out about him a couple of months ago. Reading his work it quickly became apperant to me that my mind is not suited for digesting and understanding his writings. Last year I tried reading Plato but it was the same; so many words to explain something very complicated.

Or do the words complicate something fairly simple?

Anyway, I’m not educated, nor well versed or well read on the work of all the major philosophers.
[/quote]

About Spinoza :

Actually, as “not educated” as you think you are, you may still be TOO educated.

I’ve seen very intelligent people, including some renowned philosophers and philosophy teachers, reading his books without understanding a word of them.
It’s especially true with those who already know and understand Descartes.

And on the other hand, i’ve seen much less educated (and often way younger) people grasping Spinoza’s books more quickly.

the reason is that they simply accept the terminology and the axioms without projecting their own, already defined, perspective into it.
Then, from this “blank” starting point, they can follow the author more easily.

It’s one of these case where it could be beneficial to “empty your cup” first.

edit :
This may help you to go through the first part of the Ethics.
Then things will get gradually easier. When you will reach part 3, you will be able to correctly predict the next step before reading it.
And then you will get into part 5, and… difficulty will suddenly reappears.
Real difficulty this time. Pure philosophical dificulty.

I spent more than 10 years trying to understand this part alone.
[/quote]

You don’t understand: I can’t spend 10 minutes reading his work, let alone 10 years.

I have trouble concentrating.

[quote]Brother Chris wrote:

[quote]Tiribulus wrote:

[quote]Brother Chris wrote:<<< Aristotle’s >>>[/quote]And there he is. I’ve been bitin my lip all this time, but he finally went n said the A word. The pagan Greeks, clearly renounced by the Apostle in the first chapter of his first epistle to the church of God which was at Corinth. St Thomas’s grievous marriage with the world.
[/quote]Please get out if you’re not going to bring anything of substance to the thread. You have still not proven this in any context since you’ve first stated it.[/quote]You hurt my feelings with this Chris. =[ I would never talk to you this way. I Don’t think you know how to act when I’m nice to you. You knew this would be inevitable with me. You don’t think a Christian claiming Aristotle as “The ACTUAL Key to Everything” and my demonstration of his utter Denunciation and rejection by Paul is not substantive? REALLY?

[quote]kamui wrote:

[quote]Scorched Soul wrote:

[quote]kamui wrote:
If the mind is the shaper of concepts, where does it find the basic materials he give shape to ?
Does the mind create them ?
In other words :
Is there something before and outside the shaping activity of the mind ?
[/quote]

The question is flawed - the very concept of the mind/matter duality is a construct of the human mind. What do you mean “material”? If you mean is there more to conscienceness, who knows? What is the material that my thoughts are made out of? we can’t answer any of these questions - we are our reality, there is nothing more that “we” can perceive of.[/quote]

i’m not speaking about “the very concept of the mind/matter duality” here.

You told us that “things” were “shaped” (and isolated) by the mind.
I simply try to understand the theory behind this metaphor.

There is basically two very different possibilities.

Either
-the mind shapes the things like an author write words on a blank page. IE : the mind CREATES things out of nothing. or out of itself (which is actually the same thing)

Or
-the mind shapes the things like a sculptor give shape to a stone block. (hence the word “material”).
And in this case, there is definitely something outside/before the activity of the mind, even if we always perceive through the “prism” of the mind.

In one case, objectivity is impossible, and all our discussions are meaningless. The debate stop right there.
In the other case, we can go to the next step and try to define this “something” that exist outside/before our concepts.

the first perspective is called “solipsism”. It’s an intellectual impasse, and the scrapyard of many bad philosophies. especially (post)modern ones.

the other is the first step of most consistent ontologies.

[/quote]

OK. I didn’t know that, I’d seen the term solipsism before but never really understood what it was, will go look it up. It sounds similar to nihilism, which I think is the position that there is no meaning in anything?

I have to say, I am starting to enjoy this thread (also thinking back to the epistomology thread), although it does feel slightly like everyone is beatring around the bush and kind of just teasing, although I’m finding it quite interesting.

Of the top of my head, I don’t think a lack of objectivity equals meaningless. I think this is quite a big hole in a lot of the arguments here. Subjectivity does equal opinion and an impossibility to actually say anything or know anything meaningful.

Silee, I think you said “your truth, my truth”. I think you are assuming an extreme version of my position. All humans follow the same logic, it a subjective set of laws that only work within the framework of human cognition but it suffices for our purposes.

When people here talk about an objective reality, absolute knowledge, what does this really meaN? objecitivyt requires an absolute perspective, I can certainly see how the God that theological religons teach would fulfil this role, BY DEFINITION, but how can anything have this status? Unless we are talking about the totality of all there is, there will always be something else besides what we are talking about, and therefore, no thing can be objective. Only the totality of all existence can be “objective”.

I think a degree of objectivity is all that is required. As long as the laws or knowlege we know is objective with respect to all things that we interact with, then there is consistency, which is all I think a conscience mind can acheive and all that is required. It’s possible there is more than one mode of being, of perception. There doest HAVE to be some uniting force or being, I’m not sure what the grounds are for such a position?

Kamui - the way you talk about the mind acting on somrething or creatring itself = I still think you are imposing a duality that may not exist in all realities. maybe this is all my mind, but perhaps my mind is made of something more solid than matter…

I think positing a final cause, be it God or just existince itself is just neatly sidestepping the issues we are discussing.

I would like to ask Tribulus and Brother Chris - WHY do you believe in God? Your various logical/reasoning based arguments are interestingt but none of them actually give grounds to postively believe in a theological god like the one you believe in. Is there an element of settling on the “best” position, do you really care about these philsophical arguments or are they to counter laughing and pointing atheists (who can be incredibly offensive and obnoxious, I really dislike Richard Dawkins, ok, you dont respect religon, how about respecting your fellow human being???)

1 The world is all that is the case.
1.1 The world is the totality of facts, not of things.
1.11 The world is determined by the facts, and by their being all the facts.
1.12 For the totality of facts determines what is the case, and also whatever is not the case.
1.13 The facts in logical space are the world.
1.2 The world divides into facts.
1.21 Each item can be the case or not the case while everything else remains the same.

[quote]groo wrote:
1 The world is all that is the case.
1.1 The world is the totality of facts, not of things.
1.11 The world is determined by the facts, and by their being all the facts.
1.12 For the totality of facts determines what is the case, and also whatever is not the case.
1.13 The facts in logical space are the world.
1.2 The world divides into facts.
1.21 Each item can be the case or not the case while everything else remains the same.[/quote]

Is that a fact?

[quote]groo wrote:
1 The world is all that is the case.
1.1 The world is the totality of facts, not of things.
1.11 The world is determined by the facts, and by their being all the facts.
1.12 For the totality of facts determines what is the case, and also whatever is not the case.
1.13 The facts in logical space are the world.
1.2 The world divides into facts.
1.21 Each item can be the case or not the case while everything else remains the same.[/quote]

Wittgenstein’s Tractatus logico-philosophicus.
Another truly amazing philosophical edifice.
Yet, it’s builder abandoned it as soon as it was done.

6.54 My propositions are elucidatory in this way: he who understands me finally recognizes them as senseless, when he has climbed out through them, on them, over them. (He must so to speak throw away the ladder, after he has climbed up on it.)