Metaphysics: The ACTUAL Key to Everything

[quote]Tiribulus wrote:

[quote]Cortes wrote:<<< This still doesn’t do it for me, Tirib. I can’t see how you can say that certain things occur, “by holy, righteous, just, merciful gracious and loving divine mechanisms understood by Himself alone,” while you refuse to allow the equally comprehensible notion that God could just as easily decree that humans alone are given the opportunity to choose good or evil. Either notion is either paradoxical or, if not, ludicrous. >>>[/quote]Because the former maintains an uncontingent God and hence the integrity of the comprehensive system of thought I see spawned from the scriptures and extrapolated from their being wielded upon human logic and the latter does not. It breaks the system. This is KingKai’s cue for what he will see as an inadvertent fatal concession here, but it’s getting late and I need sleep. (Yes, I see it too, but it ain’t really there, go ahead please =] ) Where was that last post I promised you a response to Cortes. I cannot find it.
[/quote]

I understand the dilemma. I’ll attempt what may be a fairly clumsy analogy:

Say you were an android designer and android design were advanced enough to allow my hypothetical. (We are actually NOT that far off! - YouTube )

And let’s say I attempted to inbue her with something simple, like “likes” and “dislikes,” as well as a system for developing these and perhaps even changing them. No matter how good I was, no matter how adept I was at putting her and her “brain” system together, there is no way that I could remove myself or my hand in her creation from the process, so that she might independently come to hate country music and like math rock like I do, for instance. Or to “acquire” a taste for beer, or wasabi, photography, raw liver (not a typo, yum!). No matter what I did, the will is the missing element. The only “will” I could give her would be one that I designed her to have. Good or bad. There is neither, and I can’t even imagine there ever finally could be, technology advanced enough or skill fine enough to instill a will truly independent from the creator.

And here we reach the paradox. How can our wills be independent, well…ever, really?

He came first. He created everything, from nothing. He imbued us with a will (dare I say, created us in his image?) that allows us the freedom to choose this or that, on our own. It’s not even a matter of a greater will and a lesser one, though his and ours are, respectively. It is a matter of Almighty God’s creation of a new will independent of his own. I think it is beautiful and humbling and, yes, absolutely illogical. Just like his incarnation as Christ on Earth.

If there is going to be a paradox either way, then, taking the Bible as a whole and Christianity as a way of life, it makes a lot more sense to me to go with the notion that the paradox is, indeed, this one.

So. What am I missing, Tirib? :slight_smile:

N.B. When we sort of reached this point before, I remember you commenting about systems and also about God-centered and man-centered (??paraphrase??) passages.

Here’s a flabbergastingly good post from kamui about free will and how it may not be such a “problem,” per se. Would love to hear what you think about this conversation as it has currently veered, kamui. Your language skills have REALLY developed to meet your message, and sometimes reading your posts makes me feel like I am back in college, just discovering philosophy. Hell, you’ve had me clicking over to dictionary.com more than a few times recently!

[quote]kamui wrote:
just trying to answer one the question of the OP:

Certainly NOT off topic, is it? (^^)b

Exodus 10:1-2(great discussion about pharaoh here, this defines the rest in my view)[quote]1Then the Lord said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, 2-and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the Lord.”[/quote] Proverbs 21:1[quote]The king?s heart is a stream of water in the hand of the LORD; he turns it wherever he will.[/quote]Philippians 2:13[quote]for it is God who works in you, both to will and to work for his good pleasure.[/quote]Isaiah 10:5-7 redacted reverently for my point.[quote]Ah, Assyria <<<>>> Against a godless nation I send him <<<>>> But he does not so intend, and his heart does not so think;[/quote]There’s more, but I’m at work. I need 36 hours in a day and 12 days a week.

[quote]KingKai25 wrote:<<< I do not believe that Scripture contains the ENTIRETY of the apostolic preaching. I’m not saying there are other legitimate Scriptures; I am simply saying that I don’t subscribe to the belief that the entirety of apostolic preaching (i.e., everything they taught) is contained within the canon. >>>[/quote]Lemme take you one further, for now. I believe that only a relatively small FRACTION of the truth as it is in Christ Jesus, the truth period, indeed the revelation itself of almighty God, is contained in the scriptures.
I see my fundamentalist brethren reaching for their stones =] . Finish that for me KK, if you would please. I have a feeling you know what I mean by that.

[quote]Cortes wrote:
Here’s a flabbergastingly good post from kamui about free will and how it may not be such a “problem,” per se. Would love to hear what you think about this conversation as it has currently veered, kamui. Your language skills have REALLY developed to meet your message, and sometimes reading your posts makes me feel like I am back in college, just discovering philosophy. Hell, you’ve had me clicking over to dictionary.com more than a few times recently!

[quote]kamui wrote:
just trying to answer one the question of the OP:

Certainly NOT off topic, is it? (^^)b[/quote]

Wow… crystal clear. No wonder he didn’t pop up in here on this subject, he said it already.

[quote]kamui wrote:<<< they are parallel and never cross.

as strange as it may sound, Mind doesn’t affect Matter. And Matter doesn’t affect the Mind.
Matter affects Matter, and the Mind affects the Mind. <<<>>> From efficient causes to efficient causes, you never find the mind. only matter. you only explain “how ?”, and never explain “why ?”. >>>[/quote]This is pure dualism. It reduces man to separate natures individual enough to be considered separate beings. Raw fatalistically determined biological machine and wholly undefinable metaphysical chaos and never the twain shall meet.[quote]kamui wrote:<<< A perfect science would be able to correctly predict all our behaviors and all our cerebral states with an extreme accuracy. But even this perfect science would still be absolutely unable to predict a single idea. >>>[/quote]According to what you just said, “cerebral states”, and “ideas” are entirely unrelated? The “decision” to move my arm never “touches” the movement itself?[quote]kamui wrote:<<< strictly speaking we can not even observe nor prove a single idea.[/quote]What about the ones in this post? You’ll say you take them on faith which I respect. However, is not then this faith the impetus under which you “will” your comings and goings? The living of your life, by which you stand in this room in this building rather than that one in that at this rather than that time? Is not the operation of your physical nature the effect of which your will is the cause? If so then how can the two be separate?

Of course I don’t have to tell you that this whole line of thought is unchristian to say the least. To which you will certainly respond in your cordial and disarming manner that you DO realize that and do not care =]

[quote]Fletch1986 wrote:

[quote]Cortes wrote:
Here’s a flabbergastingly good post from kamui about free will and how it may not be such a “problem,” per se. Would love to hear what you think about this conversation as it has currently veered, kamui. Your language skills have REALLY developed to meet your message, and sometimes reading your posts makes me feel like I am back in college, just discovering philosophy. Hell, you’ve had me clicking over to dictionary.com more than a few times recently!

[quote]kamui wrote:
just trying to answer one the question of the OP:

Certainly NOT off topic, is it? (^^)b[/quote]

Wow… crystal clear. No wonder he didn’t pop up in here on this subject, he said it already. [/quote]

But you don’t need to know all states of mind to predict certain behaviour, though.

If you believe a part of the mind, the self, is immutable or eternal, you require an either/or position, but this postition is not a necessaty for it depends on what your believe.

There are too many variables you’d have to take into account in order to make an accurate behavioural prediction all of the time, but you can predict some [or even most] behaviour some of the time.

I believe that most of our decisions are based on established primers, and aren’t all that free. We aren’t always aware of those primers and that gives us the illusion of being able to choose freely.

There’s a middle way here that is overlooked, imo.

I don’t believe that we’ve established whether or not the human soul is immortal or not. As of right now, I’m undecided. For the Christians, sure the bible says that our soul is immortal, but is that taken purely on faith or can it be logically deduced? Basically, why is the soul immortal, or why is it not immortal, or why can it not be known are the three positions I immediately see.

And why wouldn’t my dog be able to imagine chasing a rabbit. There would be the brain chemistry/physics part and parallel to that would be idea of chasing a rabbit. It seems to me by what Kamui said that animals would have free will as well. Not that I see a problem with that as he explained away the paradox, only that it takes away from what many believe is special about humans.

[quote]Fletch1986 wrote:
I don’t believe that we’ve established whether or not the human soul is immortal or not. As of right now, I’m undecided. For the Christians, sure the bible says that our soul is immortal, but is that taken purely on faith or can it be logically deduced? Basically, why is the soul immortal, or why is it not immortal, or why can it not be known are the three positions I immediately see.

And why wouldn’t my dog be able to imagine chasing a rabbit. There would be the brain chemistry/physics part and parallel to that would be idea of chasing a rabbit. It seems to me by what Kamui said that animals would have free will as well. Not that I see a problem with that as he explained away the paradox, only that it takes away from what many believe is special about humans. [/quote]

That’s why I said, “if you belleve”. I don’t believe we have an immortal soul. I believe our selves are the product of our senses, memory, upbringing and genetic influences. I have no reason or evidence to believe or assume a human soul is immortal or eternal.

What is left is a physical manifestation of a metaphysical [virtual] entity. I also don’t think that self awareness is limited to humans, but that self awareness largely depends on the sophistication of the brain.

And again, the scope of free will is dependent on the existence of a totally free agent, and I don’t think we’re are totally free agents.

That brings me to spontaneity. Spontaneous actions don’t fit the model, so to say. I have to ponder on that some more.

not separate natures nor separate beings.
Separate dimensions.

Two sides of the same ontological coin.
Our errors comes from the fact our language try to “bend” the coin.

cerebral states and ideas are obviously related. But not in a causal way.
They are strictly parallels. The same thing, seen from two different perspectives.

the decision to move your arm does not cause the movement itself.
The decision to move your arm is the “mental equivalent” of a physical change in your brain.
This is this change in your brain that cause a physical change in your arm.

Your decision itself has a mental cause. (the reason why you want to lift your arm in the first place). And mental effects (Your perception and feelings once your arm has been lifted).

And obviously, these mental states are the equivalent/parallels of physical states, which have physical causes and physical effects.

etc…

The problem of free will is that will is just that : the mere act of willing. And in itself, it has no effect on the world (and no effect on God).
At all.

[quote]
Of course I don’t have to tell you that this whole line of thought is unchristian to say the least. To which you will certainly respond in your cordial and disarming manner that you DO realize that and do not care =][/quote]

it’s indeed extremely unchristian. Indirectly, it does imply that there is no such a thing that a “will of God”. Because “will” is finite by definition.

[quote]kamui wrote:

not separate natures nor separate beings.
Separate dimensions.

Two sides of the same ontological coin.
Our errors comes from the fact our language try to “bend” the coin.

cerebral states and ideas are obviously related. But not in a causal way.
They are strictly parallels. The same thing, seen from two different perspectives.

the decision to move your arm does not cause the movement itself.
The decision to move your arm is the “mental equivalent” of a physical change in your brain.
This is this change in your brain that cause a physical change in your arm.

Your decision itself has a mental cause. (the reason why you want to lift your arm in the first place). And mental effects (Your perception and feelings once your arm has been lifted).

And obviously, these mental states are the equivalent/parallels of physical states, which have physical causes and physical effects.

etc…

The problem of free will is that will is just that : the mere act of willing. And in itself, it has no effect on the world (and no effect on God).
At all.

Is there purpose and meaning greater than what humans can come up with in your view?

[quote]
Is there purpose and meaning greater than what humans can come up with in your view?[/quote]

not sure i would ask the question on these terms.
I’m not an existentialist. I don’t think that we freely give meaning and purpose to a meaningless world.

a sligthly off-topic remark :
“Purpose” is a characteristic of living beings. Human or not.
The alliance of the purposes of two different species is called “symbiosis”.
And, as a whole, it’s greater than the sum of its parts.

Here is a very simple and very concrete “greater purpose”.
Just not the kind of “greater purpose” we usually think about when we use those words.

[quote]Fletch1986 wrote:
I don’t believe that we’ve established whether or not the human soul is immortal or not. As of right now, I’m undecided. For the Christians, sure the bible says that our soul is immortal, but is that taken purely on faith or can it be logically deduced? Basically, why is the soul immortal, or why is it not immortal, or why can it not be known are the three positions I immediately see.

And why wouldn’t my dog be able to imagine chasing a rabbit. There would be the brain chemistry/physics part and parallel to that would be idea of chasing a rabbit. It seems to me by what Kamui said that animals would have free will as well. Not that I see a problem with that as he explained away the paradox, only that it takes away from what many believe is special about humans. [/quote]

For immortal souls, I’d look into metaphysical psychology.

[quote]kamui wrote:

Basically, I’m struggling with how we find out what the greater purpose is without a personal God. What in your view is our purpose in creation and how do we know it?

actually, the struggle you just described is both our burden and our “greater purpose”.

We are finite beings. And we are conscious our own finitude.
But we do know that infinity exists and we have some very limited glimpse of the absolute.

We know that we will never completely get it. But we can’t help ourselves, and we try, regardless.
This is actually and precisely our “greater purpose”. And it is an endless task.

Believing in a personnal God doesn’t really help.
A personnal god will give you a few commandments, and a few “great purposes”, but he will not tell you his own mystery. So the greatest purpose will remain elusive and apophatic.

[quote]kamui wrote:<<< Believing in a personal God doesn’t really help.
A personal god will give you a few commandments, and a few “great purposes”, but he will not tell you his own mystery. So the greatest purpose will remains elusive and apophatic.[/quote]The God I serve is Himself the greatest purpose and this is actually where you and I part ways. My greatest purpose is fulfilling His purpose for me. He’s told me everything I’ll ever need to know and would understand to that end. He gives me peace that passes understand in the knowledge that the God who created the heavens and the earth has a purpose not only for me, but for every molecule and event there is or ever could be in all of history.

I have to ask. On what do you base all of this. Honest question the answer to which I will find very intriguing.

Actually, i’m not sure this is where you and me part ways.
Because if i called the first principle i acknowledge a God, i could say exactly this.
Word for word.
Maybe even the word “i serve”.
I would just add quotations marks before and after the word “told me”.

[quote]
I have to ask. On what do you base all of this. Honest question the answer to which I will find very intriguing.[/quote]

I’m not sure i understand your question.
my philosophical starting point, as i already said, is “there is something”. And i try to use logical and systematic reasoning as my only tool.
The crucial point is that, if there is something, there can only be ONE thing.
One being, one substance. Radical monism. which lead to immanentism. Which lead to non-theism / pantheism. etc…

If god exists, we don’t. Or at least, we do not exist as much as He does.
But in a way, that’s exactly what you say when you say that we are “spiritually dead”. You belong to a rare breed of believers. The consistent one.

You know since the beginning of our discussions (in the thread about epistemology) that the “problem of the One and the Many” is actually the crux of the matter.
If we want to go further, i’m afraid we will have to inflict a terrible punishment on PWI, and start discussing it directly.^^

[quote]kamui wrote:

Actually, i’m not sure this is where you and me part ways.
Because if i called the first principle i acknowledge a God, i could say exactly this.
Word for word.
Maybe even the word “i serve”.
I would just add quotations marks before and after the word “told me”.

If God exists, we don’t.

Can you expand on that? Very interested. I read it and my mind cracked a bit.

If god exists, and if he is transcendant (ontologically different from his creation), then “existence” and “being” has two different meanings.

There is the way God does exist, which is the “real” way.
And there is the way everything else does exist, which is not only inferior, but entirely different.

Strictly speaking, that means that the closer a creature or a creation is to God, the closer it is to reallt exist.
And it means that,as long as the creatures are not absolutely “in god”, they do not really exist. Yet.
They will exist. After the day of doom. In Heaven.
Or after their spiritual rebirth in Christ.

The “cultural christians” i know often find this position excessive, hyperbolic, or fundamentalist. Some think it is a quasi-gnostic heresy.
Actually, this is the very logical and very legitimate consequence of the idea of a transcendant creator.