Zap Branigan,
[quote]Zap Branigan wrote:
I have to ask, what the hell to Papal decrees have to do with AIDS in Africa?[/quote]
Here is your answer - it is somewhat lengthy (sorry, Dear Moderator), but I have tried to keep the copy/pasting down to a minimum. Please follow the links, if you want to read the full texts.
The first source describes sex “education” by the catholic church on the use of condoms, using clearly false claims. In many developing countries, the church is a main source of education - providing wrong information on a potentially deadly topic is what even I would call a sin.
Vatican: condoms don’t stop Aids
Steve Bradshaw
Thursday October 9, 2003
The Guardian
"The Catholic Church is telling people in countries stricken by Aids not to use condoms because they have tiny holes in them through which HIV can pass - potentially exposing thousands of people to risk.
The church is making the claims across four continents despite a widespread scientific consensus that condoms are impermeable to HIV."
Probably so, except of course for blood transmission, infected blood products (about 40% of Japanese hemophiliacs were infected during the 80ies), infection at birth, needle-sharing (not only for drug use but out of pure poverty). The notion that an HIV-infection is the victims’ fault, simplifies the problem in my view too much.
[quote]If people are going to go ahead and “sin” and have sex outside of marriage, do you really think they decide it is better not to compound the “sin” and wear a rubber?
Of course not! They don’t wear rubbers because they don’t feel as good.
If anyone here wants to fly to Africa to hand out rubbers, I have one in my wallet, you are welcome to it![/quote]
If the catholic church let’s you:
UNESCO Report - Religious institutions can exert influence over policy-making
http://portal.unesco.org/education/en/ev.php-URL_ID=24156&URL_DO=DO_TOPIC&URL_SECTION=201.html
“Religious institutions exert important influence over policy-making in some countries. In the Islamic Republic of Iran, for example, the influence of the religious leadership is patent, as discussed earlier. Notwithstanding its distinguished role in opposing persecution, the Church in Latin America has also helped to prevent some gender equity initiatives from being attempted. In Chile, for example, a programme initiated in 1996 by the Ministry of Education and the women?s national service (Servicio Nacional de la Mujer ? SERNAM) focused on informing secondary-school communities (teachers, parents and young students) about sexuality and related issues. Resistance from conservative families and Church representatives, who felt the campaign condoned the use of contraceptives and early sexual relations, led to the initiative being abandoned (Avalos, 2003). In Costa Rica, the Roman Catholic Church used its influence to block the implementation of sex education policies in the ?Young Love Programme?, started in 1999. It mobilized religious associations and neo-conservative groups to oppose contraception and the use of condoms in preventing the transmission of HIV/AIDS. It also challenged the contents and methods of sex education in state primary and secondary schools on the grounds that it threatened Christian morality. These controversies compelled the state to modify its approach (Guzman and Letendre, 2003). Similar controversies are reported from Argentina and Mexico (Tietjen, 2000, p. 150).”
But in all fairness, it is not only the catholic church which hinders proper sex education, the spread of safer sex and condom use, it is the general inability to communicate over sexual issues, as this cutout from an interview shows:
"Today on In Person Ian is joined by Dennis Altman. Dennis is an academic and author, and since 2001 he has been the president of the AIDS society of Asia and the Pacific.
Transcript: Professor Dennis Altman with Ian Henschke:
"You need a multi-focal approach and you need an approach which both recognises there are certain groups who are particularly vulnerable but there are many people who are vulnerable without being part of those groups.
So that, for example, the advice which moralists like, which is say, ‘be monogamous’, is actually not much use. Many married women, who have been faithful to their husbands and satisfied the moral criteria, have become infected by HIV because their husbands are carrying the virus.
So I think the common element to all this is you have to have a much greater willingness to talk about the behaviours that put people at risk, to talk about them non-judgementally, and to talk about them to kids.
And the greatest problem, it seems to me, in stopping the spread of HIV, is the way in which people will stop that discussion in the name of religion, culture and tradition. And of course the classic case of this is where most organised religions will campaign against making condoms available to young kids and effectively ensure that HIV transmission continues.
Well, that is a major problem in countries, obviously, where Catholicism is the dominant religion because the Catholic church.
And where Islam is the dominant religion and it is also a major problem where you have orthodox Hindus. It is a problem of religion, not just of Catholicism."
Let’s sum it up: The catholic church, and other religious organisations (and traditions) have a tendency to hinder an open dialogue about sexual matters. May that just be a moral/personal issue under normal circumstances, in the case of world-wide sexually transmitted epidemic like AIDS, it can be quite simply disastrous.
Personally, I don’t care whether people want to have their sexuality regulated by their religion - it is their choice. But when this choice is being systematically hindered by a religious or social establishment, with the effect that a deadly disease spreads further, then I personally have a problem.
Makkun