Denial, Privilege and Life as a Majority

[quote]lucasa wrote:

That or it’s because I keep asking the exact same questions and you keep dodging them in the exact same way.[/quote]

List for me the questions that have been “dodged”.

[quote]
No, you raised a point and I made a counterpoint that whites aren’t the only ones who enjoy such privileges. Not only that, but you selectively cite white racial impunity with respect to Columbine but gloss over native American impunity (which you, presumably, enjoyed) to Red Lake.[/quote]

What event is this even referring to and what does that have to do with the topic at hand?

[quote]

It is needed to show that you enjoy the same privileges that you are criticizing. You and I have benefitted tremendously as the result of tragedies befallen native Americans and yet defend someone who criticizes me for benefiting from the tragedies befallen black slaves. [/quote]

What? This society took land away from Native Americans and built itself over them. Everyone on this continent could be said to be “benefitting from the plight of Native Americans”. What does this have do with social white priviledge today?

Because one act was committed, this now makes it ok for another to be? This honestly made sense when you typed it? The Native Americans have been reduced in population to such a degree that they have nearly been excluded from current society.

Is this right? No, it isn’t Do I need to point out every event in history that shows exploitation of a particular race or religious viewpoint just so you can finally see the problem we have in 2006?

[quote]
How do I know what to atone for and how? How do I know when I should really aton for something and when I’m just pay lip service to (or even ignore) a debatably incorrect perception?[/quote]

Why are you simply paying lip service to a point of view? You see no wrong doing in the racial lebeling that goes on or what it can lead to? This is only worthy of “lip service”? If is it is debateably wrong, what is the debateable point of view? That this does not occur?

[quote]
You’re right, I got a little confused when you said:

“The issue is largely black and white because those are the polar opposites in our society based on past relations and current perceptions. To ignore this or imply it is not the case is pure ignorance.”

and then agreed when I said;

“So then black racial profiling isn’t necessarily the problem racial profiling in general is, and any race profiling another race is equally offensive?”

Maybe it’s head CTs for the both of us?[/quote]

This issue is no doubt seen in contrast between black and white populations in its greatest effect. NO ONE wrote that only blacks are racially profiled and NO ONE wrote that it is only a black concern. Therefore, what do you have an issue with?

Because I didn’t bring every other race into this, that makes the argument invalid? Hardly. If anything, it strengthens the point with regards to minorities. So tell me, what will you pretend was “put in your mouth” this time?

[quote]Lorisco wrote:
Is being a conservative “white” and liberal black? I think you are confusing political bias with race. Whites don’t have to be conservative and Blacks don’t have to be liberal. The reason Black liberals don’t like those guys is because they are conservative, not because they are black. Al may argue that it is also because they have received help from the system and are now is positions of power and are trying to dismantle the very systems that helped them. I don’t agree that you can prove they were actually helped by the system. I believe they would have achieved their goals regardless (like many did even before civil rights).
[/quote]

You and I have had this discussion before about the systems, and if people have benefitted from them or not, and I am not going to rehash that. You and I won’t agree on that point, and its OK. I’m only going to say that the achievment percentages dramatically improved after civil rights than before. Before civil rights, we wouldn’t even been able to have this discussion about black conservatives because there wouldn’t have been enough in positions like they are now to even warrant it. You can continue to believe it’s not true, but history and reality dictates otherwise. However, trying to dismantle those systems is not the main reason why many blacks don’t like these guys. That just adds fuel to the reasons.

There are many black conservatives that I am acquainted with that don’t like them either. One of the biggest reasons is that these people want to identify themselves with their chosen political party (which is mostly white conservative males) so much so that they distance themselves from their own communities. They try their best to either ignore or flat out deny the fact that they are black (Unless they feel that they have been racially wronged, then all of a sudden they remember and try to come back to the community that they turned their back on). Many times these people will go so far out of their way please their conservative white run party that they cause harm to the black community just to prove their loyalty. They become the token faces of the party. The party throws them out there to prove that they have minorities too and these lap dogs do what they can to whore for their masters.

Another reason is that many of these black conservatives are opportunists, even more so than many of the black liberals. At least the black liberals are making some sort of attempt (however shallow) to engage the black community while exploiting them. The black conservatives are just looking to exploit only so they can look good in the eyes of their party and if the black community gets hurt, oh well.

Fortunately, the majority of the black community is much smarter than we are given credit for and we see through these people more so than the ones they are trying to please. This comes from a community that, from its inception, has been brutalized by the US political system. It has made the majority of us skeptics. We haven’t had the privilege of walking around and believing that the US has our best interests at heart. We’ve been stomped on too many times for that.

Just to clarify, I’m not saying that all black conservatives are this way, but the ones that are being treated to the “sellout” and “uncle tom” labels are the ones that cause more harm than good to the black community. We see that, whether those outside the community want to believe it or not.

I asked this same question, but I don’t think that would be the definition. However, to be judged by your deeds and not the color of your skin will not be possible so long as their is no acknowledgement by the majority of the inequities of our current system and the privileges that they has been enjoying because of them. This denial factor is exactly what the author was talking about.

The responses that were given on this post from people in the majority was to call the author an “apologist”, saying that he is playing the race card, saying that he was stereotyping and pretty much anything except an admission that there might be some merit in what the author has stated. Basically, doing all of the things black people or other minorities do when one of our own airs our dirty laundry. But when we do it, the white majority says that it’s true and that we are being unreasonable for getting upset about it. The hypocracy is amazing and the fact that they don’t even recognize it is what I find astounding and amusing.

[quote]Professor X wrote:

List for me the questions that have been “dodged”.[/quote]
I’ll number the list so we don’t get lost:

1.)Admission and/or acceptance is the only way to overcome denial. Fine, racial inequalities exist and persist, what do I/we do?

2.)How does anyone know which racial inequalities to pay attention to and/or do something about? Offending or victimized race? Scope and magnitude? M.O.? Perception?

3.)Do you consider yourself racist? If so, how does that affect questions 1 and 2.

There are others that permute from these, but these are the ones that IMO would really lead to a solution.

Columbine was an intraracial anti-authoritarian act and you question what stigma the white race recieved as a result of it.

Red Lake was an intraracial anti-authoritarian act and you don’t know anything about it or why it’s similar or relevant.

“Now, this IS the point, the fact that these things fly completely under your radar as you focus so intently on “certain issues”.”

and

“You aren’t neutral simply because you keep your mouth shut while it happens.”

[quote]What? This society took land away from Native Americans and built itself over them. Everyone on this continent could be said to be “benefitting from the plight of Native Americans”. What does this have do with social white priviledge today?

Because one act was committed, this now makes it ok for another to be? This honestly made sense when you typed it? The Native Americans have been reduced in population to such a degree that they have nearly been excluded from current society. Is this right? No, it isn’t.[/quote]

You don’t have to tell me it isn’t right, I paid attention to both Columbine and Red Lake, you’re the one who ignored the latter.

So, is it more appropriate to pick events in history to show that one race was repressed and say that represents 2006 or to look at history as a whole and realize that we’re all guilty to one degree or another? And that saying “You’ve got blinders on.” doesn’t help the problem especially if you’re wearing them yourself? Sounds like either way not much gets done and we’ve both got work to do, refer to question no. 1.

If it’s only a perception, one which I cannot hold (either because I’m in the racial majority or just denial), and it’s not necessarily based on facts which I can control or correct, can I do anything but pay lip service? Refer to question nos. 1 and 2 (this is so much easier).

I don’t see something wrong with racial labelling, I do see something wrong with what it can lead to. You can notice the color of someone’s hair/skin/teeth/eyes whatever, just so long as it doesn’t bias your decision inappropriately. I also see nothing wrong with the perception of racial labelling, I do see something wrong with what it can lead to. This is my point, if it’s only a perception, what can I do? (A permutation of questions no. 1 and 2). Should I do something about it? (Question no. 2) If it’s not just a perception, what can I do about it (another permutation of 1 and 2)? How do I know when it’s a just perception and when it isn’t (Permutation of nos. 1, 2, and debatably 3)? How do you know someone’s motives for locking a car door?

You were the one that said:
“This perception was held by many blacks. Is it the correct perception? That is debateable.”

I didn’t debate the perception or its validity, you did.

I wrote:

I’m aware of racial profiling, especially aimed at whites as well as blacks, or would you separate Arabs and Middle Easterners from the “white race”?[/quote]

You didn’t reply to this in the next post. And once again, as you said;

“You aren’t neutral simply because you keep your mouth shut while it happens.”

With all of the self-contradiction, evasion, denial, and accusation on your part, I’m beginning to wonder if I’m the one with the issue. But once again, admission is how I move past the denial, what do I do after that (no. 1)? Or is admission good enough (no. 2)?

That depends,
“You aren’t neutral simply because you keep your mouth shut while it happen.”

Just because you kept your mouth shut about the other races you’re clearly racist against them and care more for the advancement of black men in your cause for all minorities:

“The issue is largely black and white because those are the polar opposites in our society based on past relations and current perceptions. To ignore this or imply it is not the case is pure ignorance.”

Well, I could take issue with this:

“Because one act was committed, this now makes it ok for another to be? This honestly made sense when you typed it?”

Because that’s not what I typed, but that distracts us from getting things done, so I’ll ignore it and just focus on my three questions.

[quote]lucasa wrote:
Professor X wrote:

List for me the questions that have been “dodged”.
I’ll number the list so we don’t get lost:

1.)Admission and/or acceptance is the only way to overcome denial. Fine, racial inequalities exist and persist, what do I/we do? [/quote]

Stop contributing. Make the same efforts to debate those who appear with racial attitudes and oppose them the same as the apparent effort placed into worrying about the use of “Chocolate City” in a sentence.

[quote]
2.)How does anyone know which racial inequalities to pay attention to and/or do something about? Offending or victimized race? Scope and magnitude? M.O.? Perception?[/quote]

Which ineqalities? How about all of them?

[quote]
3.)Do you consider yourself racist? If so, how does that affect questions 1 and 2.[/quote]

No, I don’t. It affects them none at all.

[quote]
Columbine was an intraracial anti-authoritarian act and you question what stigma the white race recieved as a result of it.[/quote]

Uh, yeah. Columbine was an act committed by white students. The answer is there was no white stigma attached and that is the point. Wow, this has been said how many times now?

[quote]
Red Lake was an intraracial anti-authoritarian act and you don’t know anything about it or why it’s similar or relevant.[/quote]

What is your point here? I must be aware of every act in the country? That isn’t even the point.

What does the latter have to do with white priviledge?

I should look at all of history to show you current white priviledge?

The rest of your rant will be answered later. That is, if I feel like repeating the same info a dozen more times because you can’t seem to grasp it.

[quote]
BostonBarrister wrote:
OK. Fine. Same example and same point. Each time an INDIVIDUAL white person commits some act of racism or a hate crime, and then it’s extrapolated to “society” (referring to your excellent elucidation of my necessary assumptions earlier, which I was too lazy to list out).

It’s the same logical fallacy - or its mirror (part-to-whole or whole-to-part).

Professor X wrote:

Has racism been defined as a “crime”? Discussing stereotypes and general views in society isn’t even discussing direct criminal accusations even though it can lead to them. None of that attributes an act directly with only one specific race because racism can be seen in society from other ethnic groups as well…like me being followed around an asian owned convenient store. That has nothing to do with only “white actions” even though it is based on the views of “society”, so you don’t have a point with that one. I give you credit for a good try, but it didn’t hit the mark.[/quote]

Actually, it is. Well, that’s overstating it a touch, but if racism is your motivation for a crime, you get a worse penalty under hate crime laws, so that’s close enough in my book.

We can agree to disagree on my analogy, but I think that, given people are quick to say the majority controls society, and society in the U.S. is majority white, when people say, “society is racist” that is shorthand that at least implicates whites above and beyond any other race/ethnicity what have you.

But this is all getting caught up in the weeds. My main point is that racial stereotyping isn’t special - it’s just a form of stereotyping, which is a logical fallacy when applied to any particular individual. How you choose to react to a given stereotype is a choice - if the son of a West VA coal miner puts pressure on himself because he knows people generally hear his accent and immediately think he is lazy and stupid, and he has to represent all people with such accents, that’s his decision to take on that burden.

[quote]BostonBarrister wrote:

But it is that simple.

This is what you said:

But the bottom line is, race was applied as a factor of crime. Nothing you say changes this fact. So then, when a black makes the claim that he feels it is his duty to live his life as if he is a constant representation of his race, you don’t see this is a wrong doing of this society? How is that? Please, explain this one to me.

He feels it’s his duty to do something. No coercion. Just his projection of his feeling as a conclusion - which, BTW, philosophically robs each individual of his choice of how to view him, because he has already decided how he will be viewed (at least in his own mind) - and his decision to act on it. I’m not implying any judgments on his choice – it’s his choice to make.

Professor X wrote:

This is false. I know for a fact, because I am told weekly, that there have been no other black doctors on my base in quite a while…at least none who are not contract (meaning they work in the military but are not military). Why do you think I am told this so often by random patients, most speaking of it as if they are happy to see it but that it is rare? What do you think the perception would be if the one minority in such a long time made a huge mistake? I didn’t make the choice to think this way. I am faced with it by the mentality of others. Choosing to ignore that more eyes are on me would lead to me not realizing how important the steps that I make are. None of this was a choice made but are the pressures of the job. You can’t comprehend it because you have never had to deal with it on any level similar. I can’t go to work wearing the wrong colored under shirt. While others (due to being less “visible”) can get away with it, there is no way I could ever do that even once. Are you saying it is my choice for that to be the case? My office-mate is a puerto-rican doctor. We get along like real friends. He is often late to work. Do you know how many times he has been called on it? Not once. I went out to my car once before clinic started. I was seen by someone who was NOT my supervisor coming back into the office. I was called into a meeting for being “late”…even though I wasn’t. Now, is it just my choice to make sure I am never late? For the record, I haven’t been late to work once in two and a half years. I am usually there before anyone else.[/quote]

I applaud you for your diligence. But irrespective of whether you’re right or wrong about any particular individual’s belief about what you represent (and each person will make his own choice on that, right or wrong though it may be), you choose to take on the burden of holding yourself in a manner to prove the belief wrong. Nothing wrong with that – in fact, I’d say it’s admirable. But it’s still a choice.

BTW, random question for you: Why would people engaging in racial stereotyping apply it to you but not the Puerto Rican doc? I’m actually interested in the answer to this.

well spoken vroom and prof. i commend your ability to continue with out the need for childish insults. you are examples for us all.well spoken. i don’t see an end to this thread though. as i am already quite involved in another thread i will leave this one to ya’ll. but i will read on, even though these are the longest freakin’ post’s i have ever seen.

[quote]BostonBarrister wrote:
Actually, it is. Well, that’s overstating it a touch, but if racism is your motivation for a crime, you get a worse penalty under hate crime laws, so that’s close enough in my book.[/quote]

Dude, I don’t have to be a lawyer to show you the stretch you just made on that one. Hate Crime and racism are not one in the same. Not only that, but hate crimes can be against gender and sexual preference, so again, it has nothing to do with any specific race in majority.

[quote]
We can agree to disagree on my analogy, but I think that, given people are quick to say the majority controls society, and society in the U.S. is majority white, when people say, “society is racist” that is shorthand that at least implicates whites above and beyond any other race/ethnicity what have you.[/quote]

Who said “society is racist”? We are talking about white priviledge which is something you don’t even consider because it is normal to you and thus would not initially feel is “racist” until shown to you. That is a huge difference from “racist society”. It is normal for a crime to be committed by a white person and have NO ONE relate that action to an entire race. It is normal for a crime to be committed by a black minority and for there to be an added stigma attached that affects the race of the criminal in many instances. That is the issue, not what you just stated.

[quote]
But this is all getting caught up in the weeds. My main point is that racial stereotyping isn’t special - it’s just a form of stereotyping, which is a logical fallacy when applied to any particular individual. How you choose to react to a given stereotype is a choice - if the son of a West VA coal miner puts pressure on himself because he knows people generally hear his accent and immediately think he is lazy and stupid, and he has to represent all people with such accents, that’s his decision to take on that burden.[/quote]

There is a huge difference between speach patterns (which can often be hidden, changed, or perfected) and skin color which can not be changed. Nice analogy, but no one relates “southern accents” to any specific race and that is the issue.

It becomes less of a choice if the rules of society dictate that success is based much on perception. Sure, I could choose other avenues of reaching a certain level of success, but does it really make sense that I should have to just to avoid the stigma?

Well, he doesn’t look Puerto Rican and very often, appearance is judged much more than truth. He is also older than me by possibly 15-20 years (I guess, I don’t know exactly how old he is). The image held by a “possibly white” older doctor with a Puerto Rican accent is much different than that of a younger muscular black guy with an accent mixed with “dirty south/Louisiana french/urban speak”.

[quote]
BostonBarrister wrote:

Actually, it is. Well, that’s overstating it a touch, but if racism is your motivation for a crime, you get a worse penalty under hate crime laws, so that’s close enough in my book.

Professor X wrote:

Dude, I don’t have to be a lawyer to show you stretch you just made on that one. Hate Crime and racism are not one in the same. Not only that, but hate crimes can be against gender and sexual preference, so again, it has nothing to do with any specific race in majority.[/quote]

I know they’re not one in the same. But if you are adding a penalty for the presence of racism (or sexism, or whatever), you’re effectively criminalizing it in the context in which the penalty is applied. Thus, in certain contexts, racism has been criminalized.

The fact you can have other types of hate crimes doesn’t affect the analysis w/r/t racism - especially as racism is sufficient to get the hate-crime designation.

[quote]
BostonBarrister wrote:

We can agree to disagree on my analogy, but I think that, given people are quick to say the majority controls society, and society in the U.S. is majority white, when people say, “society is racist” that is shorthand that at least implicates whites above and beyond any other race/ethnicity what have you.

Professor X wrote:

Who said “society is racist”? We are talking about white priviledge which is something you don’t even consider because it is normal to you and thus would not initially feel is “racist” until shown to you. That is a huge difference from “racist society”. It is normal for a crime to be committed by a white person and have NO ONE relate that action to an entire race. It is normal for a crime to be committed by a black minority and for there to be an added stigma attached that affects the race of the criminal in many instances. That is the issue, not what you just stated.[/quote]

You asked for a specific example of something. You didn’t ask for an example of something stated on this thread.

This is what you typed:

Stereotyping indeed goes both ways. However, when was the last time a criminal act by a white man was used to stereotype an entire race as being more criminal?

Not getting carried away with the criminal part, which is minutia – I gave you an example of a white people all being accused of being racist because some white folks are racist – it happens all the time. I chose “society” because you hear that often, but you also hear, specifically, “white society”, “the majority,” or, just plain “white people.”

“White privilege” is apparently short hand for being a member of the majority – is that fair? So your basically saying that if you’re in the majority, only those in the minority will apply bad logic to you and make assumptions based on the characteristic that you share with the majority? The only thing that saves purveyors of bad logic who share the majority characteristic is that even people who use such bad logic generally don’t apply the assumptions to themselves (or if they do, they figure out how to “unapply” them via making other distinctions).

People look at other people, or learn a few facts about them, and make assumptions based on generalities they have in their minds – both true and false information. This is bad logic. Racial stereotypes are a subset of this bad logic. The fact that it’s more difficult to avoid a racial stereotype doesn’t change the logic. Which segues us to the next topic:

[quote]
BostonBarrister wrote:

But this is all getting caught up in the weeds. My main point is that racial stereotyping isn’t special - it’s just a form of stereotyping, which is a logical fallacy when applied to any particular individual. How you choose to react to a given stereotype is a choice - if the son of a West VA coal miner puts pressure on himself because he knows people generally hear his accent and immediately think he is lazy and stupid, and he has to represent all people with such accents, that’s his decision to take on that burden.

Professor X wrote:

There is a huge difference between speach patterns (which can often be hidden, changed, or perfected) and skin color which can not be changed. Nice analogy, but no one relates “southern accents” to any specific race and that is the issue.[/quote]

Yes, there is a difference. But focusing on that difference is causing you to dismiss the point, which is invalid. People have biases against Southerners. People have biases against black people. It’s the biases part that is central to the reasoning.

And to restate the point, the point is that you can choose how you react to someone’s bias (real or perceived). You don’t have to take on the burden of being the representative of anything - even if some people are going to view you that way.

[quote]
BostonBarrister wrote:

I applaud you for your diligence. But irrespective of whether you’re right or wrong about any particular individual’s belief about what you represent (and each person will make his own choice on that, right or wrong though it may be), you choose to take on the burden of holding yourself in a manner to prove the belief wrong. Nothing wrong with that – in fact, I’d say it’s admirable. But it’s still a choice.

Professor X wrote:

It becomes less of a choice if the rules of society dictate that success is based much on perception. Sure, I could choose other avenues of reaching a certain level of success, but does it really make sense that I should have to just to avoid the stigma? [/quote]

No – different point. You could choose to behave in a way to maximize your own probability of success without deciding to take on the responsibility for how other people will look at other black doctors who come after you.

Also, a small point of philosophy (very small, because I am not a philosopher, nor do I play one on TV) - assuming such a burden must not only be individually draining, but to the extent you assume a person will view you as representative of “your race” you rob him of his ability to make that decision for himself. It’s a projection of reality in each individual case until you know what the actual view of the person is.

[quote]lucasa wrote:
I don’t see something wrong with racial labelling, I do see something wrong with what it can lead to. You can notice the color of someone’s hair/skin/teeth/eyes whatever, just so long as it doesn’t bias your decision inappropriately. [/quote]

This statement implies there is “appropriate bias”. Could you explain what that is? If racial labeling is ok to you, why do you not see the problem with this?

[quote]
I also see nothing wrong with the perception of racial labelling, I do see something wrong with what it can lead to. This is my point, if it’s only a perception, what can I do? (A permutation of questions no. 1 and 2). Should I do something about it? (Question no. 2) If it’s not just a perception, what can I do about it (another permutation of 1 and 2)? How do I know when it’s a just perception and when it isn’t (Permutation of nos. 1, 2, and debatably 3)? How do you know someone’s motives for locking a car door?[/quote]

If you live your life long enough and experience it enough, you know why someone locks their doors. What is amazing is your mentality. I have seen it on this site before. Your initial response is to explain away someone locking their doors upon seeing a black person. I remember in one discussion when this came up about two years ago where one poster stated that maybe the woman who locked her door had been raped before and she simply saw “a man” and locked her door. I laugh at shit like this. You experience it so little in your life that you can’t even comprehend it without trying to justify it with some other reasoning than the simple fact that it is a racially motivated action.

Your perception is very often your reality. Therefore, if racial bias is your perception, you will act accordingly. Yes, there is a problem there if it is related to a negative perception based on race.

[quote]
I wrote: If is it is debateably wrong, what is the debateable point of view? That this does not occur?

you wrote:You were the one that said:
“This perception was held by many blacks. Is it the correct perception? That is debateable.”

I didn’t debate the perception or its validity, you did.[/quote]

This statement is idiotic and shows you aren’t even reading what is being written. The first statement was referring directly to “white privilege”. The second statement is referring directly to the concept of blacks being left out of NO rebuilding. How could you possibly miss this if you are even half understanding what is being written? You just lost any possible credibility I might have given you before.

[quote]
I wrote:

I’m aware of racial profiling, especially aimed at whites as well as blacks, or would you separate Arabs and Middle Easterners from the “white race”?

You didn’t reply to this in the next post. And once again, as you said;

“You aren’t neutral simply because you keep your mouth shut while it happens.”

Therefore, what do you have an issue with?[/quote]

WTF is white racial profiling?

[quote]
With all of the self-contradiction, evasion, denial, and accusation on your part, I’m beginning to wonder if I’m the one with the issue. But once again, admission is how I move past the denial, what do I do after that (no. 1)? Or is admission good enough (no. 2)?[/quote]

Self contradiction? What I have I contradicted myself on in this post or any other in this thread? Have you read what you have been writing here? Admission does nothing if the actions remain the same.

[quote]Because I didn’t bring every other race into this, that makes the argument invalid?

That depends,
“You aren’t neutral simply because you keep your mouth shut while it happen.”

Just because you kept your mouth shut about the other races you’re clearly racist against them and care more for the advancement of black men in your cause for all minorities:[/quote]

What? Because I didn’t talk about every single possible minority in this country that means I must be racist against them? Did you really just write that? So, that means because you have not mentioned every possible minority, that you are racist against them all as well? This statement was stupid and illogical. It didn’t even deserve a reply, but it got one anyway. You should feel priviledged…more than usual. No one has to discuss every race in this country to point out white privilege. To claim otherwise is just stupid. I am not even aware of every possible race in this country and I doubt you are either.

[quote]mazilla wrote:
well spoken vroom and prof. i commend your ability to continue with out the need for childish insults. you are examples for us all.well spoken. i don’t see an end to this thread though. as i am already quite involved in another thread i will leave this one to ya’ll. but i will read on, even though these are the longest freakin’ post’s i have ever seen.[/quote]

Be sure to keep reading, Prof. does a pretty good job of questioning my sobriety, mental facility, upbringing (both familial and geographical) in a very insulting manner. None of which is really relevant to the discussion.

[quote]Professor X wrote:

Stop contributing. Make the same efforts to debate those who appear with racial attitudes and oppose them the same as the apparent effort placed into worrying about the use of “Chocolate City” in a sentence.[/quote]

Okay, as I said, I take more offense to what Hillary Clinton said and her reasons for doing so then what Ray Nagin said.

[quote]
Which ineqalities? How about all of them?[/quote]

If I believe them too numerous to tackle them all and decide only to do so based on proximity with respect to magnitude and my perceived potential efficacy is that okay? Would I get to wipe off the “white racist” stigma?

Not a racist, but you see a descrepancy between the races. What are you smoking?

I keep repeating it because you’re in denial about its parallels to Red Lake and how the “white stigma-free phenomenon” could really just be a stigma-free phenomenon.

“Now, this IS the point, the fact that these things fly completely under your radar as you focus so intently on “certain issues”.”

If you apply your answer to question no. 2 equally to all races, according to answer no. 3, then, yes, you must (or rescend an answer).

A crime, virtually identical to Columbine, occured and no “native-American stigma” attached (at least not IMO). So, it could just be a stigma-free phenomenon.

I’m not denying white priviledge, I’m merely asking how far back everyone should atone for every priveledge they’ve enjoyed at the detriment to another race. The original author asserts all the way back to the beginning of slavery and I’m wondering if native Americans could supercede that chronologically and delineate that to greater priviledge at a greater cost. Putting the shoe on the other foot for you.[/quote]

[quote]ALDurr wrote:
Lorisco wrote:
Is being a conservative “white” and liberal black? I think you are confusing political bias with race. Whites don’t have to be conservative and Blacks don’t have to be liberal. The reason Black liberals don’t like those guys is because they are conservative, not because they are black. Al may argue that it is also because they have received help from the system and are now is positions of power and are trying to dismantle the very systems that helped them. I don’t agree that you can prove they were actually helped by the system. I believe they would have achieved their goals regardless (like many did even before civil rights).

You and I have had this discussion before about the systems, and if people have benefitted from them or not, and I am not going to rehash that. You and I won’t agree on that point, and its OK. I’m only going to say that the achievment percentages dramatically improved after civil rights than before. Before civil rights, we wouldn’t even been able to have this discussion about black conservatives because there wouldn’t have been enough in positions like they are now to even warrant it. You can continue to believe it’s not true, but history and reality dictates otherwise. However, trying to dismantle those systems is not the main reason why many blacks don’t like these guys. That just adds fuel to the reasons.

There are many black conservatives that I am acquainted with that don’t like them either. One of the biggest reasons is that these people want to identify themselves with their chosen political party (which is mostly white conservative males) so much so that they distance themselves from their own communities. They try their best to either ignore or flat out deny the fact that they are black (Unless they feel that they have been racially wronged, then all of a sudden they remember and try to come back to the community that they turned their back on). Many times these people will go so far out of their way please their conservative white run party that they cause harm to the black community just to prove their loyalty. They become the token faces of the party. The party throws them out there to prove that they have minorities too and these lap dogs do what they can to whore for their masters.

Another reason is that many of these black conservatives are opportunists, even more so than many of the black liberals. At least the black liberals are making some sort of attempt (however shallow) to engage the black community while exploiting them. The black conservatives are just looking to exploit only so they can look good in the eyes of their party and if the black community gets hurt, oh well.

Fortunately, the majority of the black community is much smarter than we are given credit for and we see through these people more so than the ones they are trying to please. This comes from a community that, from its inception, has been brutalized by the US political system. It has made the majority of us skeptics. We haven’t had the privilege of walking around and believing that the US has our best interests at heart. We’ve been stomped on too many times for that.
[/quote]
I agree and understand most of what you have stated, but can’t help but feel it is more political in nature than you are admitting.

The historical position is that conservatives are about lower taxes and less government. Liberals are about wealth redistribution by taking from the majority (and yes it is the majority as middle class is part of the so called “rich” group) and giving to the poor. Since the black and other minority communities have been disenfranchised in the past, they naturally would not support a political party that wanted less taxes and less government, because that is how they survived. And so the poor were typically liberal in the hopes that supporting this party would help them keep the entitlements they receive from the government.

Now in the last 30-40 years many minorities, who are now doing very well financially, are switching to the conservative party in the hopes of preserving or protecting their own wealth. In doing this, those who have not achieved, feel they are selling out and now only in it for themselves.

Well, in my estimation it is the very same thing. Both the poor minority and “rich” minority classes are members of a political party to protect their own ass. Neither are supporting a party for the common good. Well, maybe some are, but only a few.

So the poor Blacks, Latino’s, etc are pissed off at the “rich” minorities that have made it because they are now on opposite ends of the socioeconomic spectrum. So now they have competing goals.

So my point is that the poor are not virtuous in their motivation any more than the rich. They both are just protecting their own ass. And so they tear down the minorities that are doing well because they don’t continue to support the same goals. Yet in reality, those that are currently tearing down Thomas, etc. would be doing the same thing if they were in that position.

[quote]
What is “black idealism”? Is that the idea that MLK pushed as being judged by your deeds and not the color of your skin? If that is “idealism”, I must be an idealist because that is the way it should be.

I asked this same question, but I don’t think that would be the definition. However, to be judged by your deeds and not the color of your skin will not be possible so long as their is no acknowledgement by the majority of the inequities of our current system and the privileges that they has been enjoying because of them. This denial factor is exactly what the author was talking about.

The responses that were given on this post from people in the majority was to call the author an “apologist”, saying that he is playing the race card, saying that he was stereotyping and pretty much anything except an admission that there might be some merit in what the author has stated. Basically, doing all of the things black people or other minorities do when one of our own airs our dirty laundry. But when we do it, the white majority says that it’s true and that we are being unreasonable for getting upset about it. The hypocracy is amazing and the fact that they don’t even recognize it is what I find astounding and amusing. [/quote]

Why do you think the current inequities are based on race and not culture? Like I stated before, any race that is the majority in a country will have an advantage. That makes business and socioeconomic sense.

The current playing field is designed for the largest group of players and their likes, dislikes, etc…

So while you think Black conservatives have sold out, I see them as just being smart and playing the game within the current system. So rather than trying to force their culture of origin down others throats, they become part of the majority culture and are laughing all the way to the bank!

You have to play the game of the majority culture, it’s that way in any country in the world. Don’t play and you will never be as successful as you could be.

[quote]Professor X wrote:

This statement implies there is “appropriate bias”. Could you explain what that is? If racial labeling is ok to you, why do you not see the problem with this?[/quote]

Hypothetically, If I’m a movie director looking to cast someone for the part of Ray Charles I’ll apply the appropriate racial bias. Much the same way I would find someone to white to play Abe Lincoln. Am I wrong in doing so? If it’s a civil war movie and the part is “slave” is it wrong then? If it’s a prison scene in the modern day, should I select prison extras to match the current population distribution? Should I skew my extras so as not to offend one race or another? Should I recast my stars the same way? How far out do I take this?

It occurs to me that this might seem overwhelming and ridiculous to you (I could be wrong), but as far as black/white goes, my upbringing was pretty homogenous and my adult life, clearly is not. This is the sort of thing my brain does to avoid the racist label. I’m not on the verge of insanity, but I’m pretty sure I could convince you.

Strictly locks their doors? To deter entry. Locks there doors in a panicky manner as someone of a different race walks by? Very Probable Racism. Locks their doors and stares at someone of another race? Very probable racism. Just locking their doors? I’m not going to instantly assume anything. I get it that it’s a luxury for me, but this was my question on the “what racism is and isn’t” thread, when is it a white person with a biased perception (racial or other), when is it a white person with an appropriately bias perception, when is it a black person with a biased perception (racial or otherwise), and when is it a black person being justified in a appropriately biased perception (the circumstance to which I believe you are referring)?

Personally, I lock my doors out of habit. I never owned a car worth stealing growing up and never used to lock them. My wife locks the doors to the car in a locked garage and has conditioned me to do similar. I can’t speak for others.

I’m not explaining it away, I’m just saying that locking doors in the presence of a black man can easily be a non-racist act. Often times it’s not, but I can’t assume one way or the other without more evidence. But if the evidence shows its even slightly probably racist and I think I can do something to correct it, I definitely will.

It just occurs to me, do you mean the person locks the doors from the inside? or sees a black man, stops, and goes back to lock the doors? Definitely, racist acts in my book.

I agree with you here, the person definitely added lots of info to the situation. They’re point wasn’t so much to justify the racism as to seek out when it would be appropriate bias and when it isn’t.

Now, according to the above statements; There exists a racial bias beyond my comprehension. If it’s beyond my comprehension, then I cannot perceive it. If my perception is very often my reality how do I something that’s not a part of my reality? What good does it do tell me something exists that I cannot perceive? Especially if can’t do anything to fix that. How do you fix what, to you, doesn’t exist? And what good does it do to tell someone this? It’s like screaming “You’re deaf!” at a deaf person or at least a nearly deaf person. Probably going to be really damned repetitive.

BTW- The book “Flatland” by Ernest Abbott comes to mind, have you read it? It would facilitate discussion a little if you had. I understand if you haven’t, it’s more mathematical and you’re more in the medical field, right?

You misunderstand me Prof. my aim was not that all assertions of white priviledge are debatable. I apologize, we are on some fuzzy perceptual/interpretational grounds here. You said that the black people of NO were “debatably wrong” about feeling left out. Let’s hypothesize that the black people of NO aren’t being left out. Then Nagin’s statements would be inappropriately biased toward blacks correct?

Are you going to act like there aren’t streets/neighborhoods in this country that I can’t walk down just because of the color of my skin? I’ve had black cops inform me of that. Not in a threatening manner on their part, just that if they were white cops I would/could expect some bias. That’s a very broad and direct form of racial profiling. But you wouldn’t know about it because it never happens to you and you can’t comprehend it.

More finely and subtle, ask a Middle Easterner with white skin what white racial profiling is. Ask a Czech or a Slovak what white racial profiling is. Ask an Englishman, a Scot, an Irishman or a Welshman about white racial profiling. Or are we all just “white people” to you?

I quoted the contradictions.

I agree, much the same way actions speak louder than words. But every time I asked “what should I do?”. You just said “admit it”, or didn’t respond. But it seems now that we may be at a congnitive/subconsious impass rather than just consious one. However, If I’ve never committed a racist act how do should I change my actions?

That’s what the statement “You aren’t neutral simply because you keep your mouth shut while it happen.” is saying.

Yeah, the “just because you didn’t say anything” comment is illogical and stupid. It prevents us both from being anything but racist.

To be clear, a black man is in a position to give me more priviledge and is willingly doing so? I humbly accept, Thank you. Or if it is offensive for me to accept, as I would be taking something from a minority, I do not accept and merely thank you for the gracious offer.

And I have not denied white priviledge. Merely asserted that the issue is not strictly black/white.

[quote]I am not even aware of every possible race in this country and I doubt you are either.
[/quote]

I believe you are beginning to see the frivolity of extremes of the issue and how you and I cannot possibly pay attention to “all of them” with regard to racial issues. There are lots out there, I do my best to deal with the ones that happen around and to me. I consider the “You’re a white in denial” article to be exactly that. It detriments the white people who aren’t in denial and are trying and it doesn’t speak to the ones who are in denial (they’ll just write it off). So, IMO, it is more of a detriment to your race and mine to say “You’re in denial.” Especially when we’re not (or don’t consider ourselves to be). We keep this up and I think maybe we’ll actually see each others’ views. Hot damn!

[quote]lucasa wrote:
If I believe them too numerous to tackle them all and decide only to do so based on proximity with respect to magnitude and my perceived potential efficacy is that okay? Would I get to wipe off the “white racist” stigma?[/quote]

Too numerous to handle? That hasn’t stopped your responses in this thread. You choose what you focus on and what you don’t. I am simply noticing a very unbalanced “choice” of what you support.

[quote]

Not a racist, but you see a descrepancy between the races. What are you smoking?[/quote]

There sure is a discrepancy if there is a huge difference in the way circumstances play out in society based on what “color” the subject is. You would have to be blind to not know this. Your response implies that everyone who marched for Civil Rights was racist simply because they noticed a discrepancy. If upon reading your later responses in this thread, you don’t stop this idiocy, I will simply end my responses here. This was a large enough mistake in itself.

[quote]

I keep repeating it because you’re in denial about its parallels to Red Lake and how the “white stigma-free phenomenon” could really just be a stigma-free phenomenon.[/quote]

Why would you directly relate an event that happened to a Native American Indian, after similar events had occured by white students several times, and try to make a point? Your logic is faulty. Allow me to explain. Had that been a first time event concerning a Native Ameican (one with no previous relative act), it would make your point more relevant. It wasn’t. Your “white privilege” is directly in the fact that school shootings have happened so many times lately, most of them by white students, and NOT ONE stigma has been attached to young white males as a result. Do you honestly think the same would have happened if black males were the ones committing so many of these acts? It would be a little hard to associate a stigma to Native Americans when white males have been the actors in the other 10 public instances of this happening. You lose the ability to stigmatize the event because white males have been the predominant agressors of the act over and over. If anything, the point you attempted to make further proves the point. If all of these cases were the acts of minorities, there is no doubt there would have been a huge racial focus far beyond what we are getting from these cases. Since the majority of these acts have been from white males, we end up getting NO FOCUS on race at all.

However, NO lootings obviously showed a “black tendency” for criminal acts?

[quote]I wrote:
What is your point here? I must be aware of every act in the country? That isn’t even the point.

“Now, this IS the point, the fact that these things fly completely under your radar as you focus so intently on “certain issues”.”

If you apply your answer to question no. 2 equally to all races, according to answer no. 3, then, yes, you must (or rescend an answer).[/quote]

What? I did not imply that because I don’t know of ONE event in detail that this means all events fly under my radar. You actually write this as a response?

[quote]

A crime, virtually identical to Columbine, occured and no “native-American stigma” attached (at least not IMO). So, it could just be a stigma-free phenomenon.[/quote]

Or, it could be that the American concept concerning Native Americans is nowhere near the level as that perceived by African Americans and also that the act had occured so many times previous by white males.

[quote]

I’m not denying white priviledge, I’m merely asking how far back everyone should atone for every priveledge they’ve enjoyed at the detriment to another race. The original author asserts all the way back to the beginning of slavery and I’m wondering if native Americans could supercede that chronologically and delineate that to greater priviledge at a greater cost. Putting the shoe on the other foot for you.[/quote]

How far back? It happens TODAY! It will happen tomorrow. What are you talking about? You don’t have to look into ancient history to see it. It happens NOW. I can’t believe you are even arguing about how far back you think you need to atone for because that isn’t the issue. If it wasn’t ongoing, there would be no need to bring it up.

[quote]Professor X wrote:

Too numerous to handle? That hasn’t stopped your responses in this thread. You choose what you focus on and what you don’t. I am simply noticing a very unbalanced “choice” of what you support.[/quote]

You didn’t really complete that one sentence so I don’t quite understand what you’re saying, I can’t really respond to this. Except to say that I’m not going to set off on a Don- Quixoteesque crusade to fight all racial injustice that I’m incapable of perceiving or am in denial about.

All, I’m saying is, the definition of racism (or every definition I’ve ever read) includes nothing about morality. Just because someone attaches morality to it does not make it so. So, IMO (you may call it idiocy, through this discussion I would call it more of a disability), the difference between two races isn’t the problem, the amorality of it is. The beating of black slaves wasn’t wrong because of the skin color, it was wrong because any time one human being performs those acts for those reasons, it’s immoral. Wouldn’t matter if it was a black “owner” and a white slave an Eskimo owner and a Brazilian slave. Am I wrong or is this just a really twisted perception of what is right, in your opinion? If it’s just a really twisted version of what is right, should I change it? Is it worth changing so long as the right outcome is there?

One shooting compared to several shootings, you’re right Red Lake is becomes less relevant with every shooting. But we weren’t talking about several shootings.

Along the line of comprehension/perception/reality thinking we mentioned earlier, why should it attach it’s not even part of our reality until it becomes blatantly obvious? And, why are you asking white people why it didn’t attach? I would assume blacks don’t stigmatize themselves as a result of incidents like these, why should whites? To be fair and accurate, shouldn’t Jesse Jackson or Colin Powell or a respected member of the black community or minorities in general attach the stigma? (I can’t see telling my children to stay away from those white kids at school.) Also, once the stigma is attached appropriately, is the issue racial stigma with respect to crime resolved or no?

I don’t think so, or at least not one that can’t be accounted for by local population bias. I could be wrong.

You said I didn’t pay attention with regard to a racial incident between you and a non-descript forumite. I’m merely pointing out an event where people actually died, it made national news and you had to google it between posts to find out what I was talking about. My ignoring your forumite is pretty innocuous compared to your ignoring Red Lake. But this is getting to be beside the point.

First, I know it happens today, I’m not denying that.

Second, I’m talking about the post that ALDurr originally put up where it says:

"Denying one’s privileges is, of course, nothing if not logical. To admit that you receive such things is to acknowledge that you are, at some level, implicated in the process by which others are oppressed or discriminated against. It makes fairly moot the oft-heard defense that "I wasn’t around back then, and I never owned slaves, or killed any Indians.

If one has reaped the benefits of those past injustices (to say nothing of ongoing discrimination in the present) by being elevated, politically, economically and socially above persons of color, for example – which whites as a group surely have been thanks to enslavement, Indian genocide and Jim Crow – then whether or not one did the deed becomes largely a matter of irrelevance."

You could make a pretty damned good case that a large majority of the world has profitted from “those past injustices”. Every Frenchman alive today can thank his stars that the Americans were there to fight the Germans. Americans who were the world superpower thanks to the defeat of the native Americans. According to that passage of the article and my delineation, every Frenchman owes every native American a “racial debt”. I agree it’s a stretch, but its a stretch that the article allows me to make. Additionally, it’s a stretch that undermines any solution to white priviledge by making it seem arbitrary and whimsical as well as impossibly far reaching. Thus my point, when is the past, the past? I ask because I can claim that I’ve owned no slaves and killed no indians. My forefathers immigrated to the United States shortly before WWI. By the authors assertions, I’m as culpable for this as the Grand Dragon or Grand Master or whatever of the KKK. Am I wrong?

It’s not exactly how far back, so much as to what magnitude. As I said above, I can easily interpret that as saying I’m as racist as a Klansman and when I am unable to percieve something, I can tend to assume the worst. I KNOW I’m not as bad as a Klansman, but I’m definitely not sure how high my moral ground is wading into a fight on behalf of some minority.

Prof. could I assert a “black priviledge”? IMO blacks appear largely immune to racist accusations and the stigma they carry (Thus, you can answer question no. 3 whereas a white man can only say “No Comment”.). With all of the paranoia I carry about being labelled a racist are you not unburdened of the same paranoia? Aren’t blacks priviledged with a sensitivity or immunity to racism that whites do not enjoy? I’ve known several black men to succeed with racial discrimination suits, I’ve known no white men to do so. Isn’t this “black priviledge” the appropriate vehicle to compensate for white priviledge or no?

This will be my last response to you. I say that because your previous responses leave me sitting here shaking my head. The statements you make and then turn right around and try to explain away make no sense at all and only show that you truly are clueless yet don’t seem to even know it.

[quote]lucasa wrote:

All, I’m saying is, the definition of racism (or every definition I’ve ever read) includes nothing about morality.[/quote]

No, that isn’t all you are saying. You accused me of being racist because I notice a discrepancy in society based on race. That is what you wrote above. It made no sense then and it obviously makes no sense to you as well now because you sure left that idea behind quickly.

[quote]
Just because someone attaches morality to it does not make it so. So, IMO (you may call it idiocy, through this discussion I would call it more of a disability), the difference between two races isn’t the problem, the amorality of it is. The beating of black slaves wasn’t wrong because of the skin color, it was wrong because any time one human being performs those acts for those reasons, it’s immoral. Wouldn’t matter if it was a black “owner” and a white slave an Eskimo owner and a Brazilian slave. Am I wrong or is this just a really twisted perception of what is right, in your opinion? If it’s just a really twisted version of what is right, should I change it? Is it worth changing so long as the right outcome is there?[/quote]

It is right to you for there to be a racial association with a crime depending on the color of the offender? That sounds like “good morals” to you? I mean, honestly, do you read this stuff before you hit “send”?

[quote]
I wrote: Why would you directly relate an event that happened to a Native American Indian, after similar events had occured by white students several times, and try to make a point? Your logic is faulty.

you wrote:
One shooting compared to several shootings, you’re right Red Lake is becomes less relevant with every shooting. But we weren’t talking about several shootings.[/quote]

What? We are talking about the issue of one group of school kids committing a huge crime and NOT getting their whole race blamed for it. The fact that this has occured SEVERAL times over the past decade with all except one being from young white males with NO relation to race used as a stigma related to the crime is exactly what the issue is. This isn’t junior high debate team. Why do you think I brought up the Columbine incident? I had to bring up each individual school shooting by name to make this clear to you?

I want you to go back and read the original article that started this thread. You are exactly what he is talking about. You keep saying you know white privilege exists, yet keep trying over and over to act as if you don’t understand it when it occurs. That is denial. It is plain as day/in your face and here you are shaking your head as if you can’t see it.

[quote]
Along the line of comprehension/perception/reality thinking we mentioned earlier, why should it attach it’s not even part of our reality until it becomes blatantly obvious? And, why are you asking white people why it didn’t attach? I would assume blacks don’t stigmatize themselves as a result of incidents like these, why should whites? To be fair and accurate, shouldn’t Jesse Jackson or Colin Powell or a respected member of the black community or minorities in general attach the stigma? (I can’t see telling my children to stay away from those white kids at school.) Also, once the stigma is attached appropriately, is the issue racial stigma with respect to crime resolved or no?[/quote]

What? Dude, are you being serious? The goal should be for NO ONE to attach a stigma to ANY race. What the fuck do you think is being said in the several pages of this thread?

[quote]
I don’t think so, or at least not one that can’t be accounted for by local population bias. I could be wrong. [/quote]

You are wrong. However, that doesn’t surprise me given what you have written.

You are denying that every single time you try to counterpoint by acting as if the incident in question isn’t a case of it. You still haven’t even admitted that it is shown quite clearly in the several school shootings and arrests made from kids bringing weapons to school. The majority lately have not been Native Americans. One was.

[quote]
Second, I’m talking about the post that ALDurr originally put up where it says:

"Denying one’s privileges is, of course, nothing if not logical. To admit that you receive such things is to acknowledge that you are, at some level, implicated in the process by which others are oppressed or discriminated against. It makes fairly moot the oft-heard defense that "I wasn’t around back then, and I never owned slaves, or killed any Indians.

If one has reaped the benefits of those past injustices (to say nothing of ongoing discrimination in the present) by being elevated, politically, economically and socially above persons of color, for example – which whites as a group surely have been thanks to enslavement, Indian genocide and Jim Crow – then whether or not one did the deed becomes largely a matter of irrelevance."

You could make a pretty damned good case that a large majority of the world has profitted from “those past injustices”. Every Frenchman alive today can thank his stars that the Americans were there to fight the Germans. Americans who were the world superpower thanks to the defeat of the native Americans. According to that passage of the article and my delineation, every Frenchman owes every native American a “racial debt”. I agree it’s a stretch, but its a stretch that the article allows me to make. Additionally, it’s a stretch that undermines any solution to white priviledge by making it seem arbitrary and whimsical as well as impossibly far reaching. Thus my point, when is the past, the past? I ask because I can claim that I’ve owned no slaves and killed no indians. My forefathers immigrated to the United States shortly before WWI. By the authors assertions, I’m as culpable for this as the Grand Dragon or Grand Master or whatever of the KKK. Am I wrong?[/quote]

You are responsible for the acts you make in contribution to the act ongoing. You are responsible if you say nothing while it occurs. The beginning of that is acknowledgement of it when it is presented to you. That is something that you have not done even though you keep saying you know it exists.

You have attached the title “privilege” to the act of being a victim of dicrimination? There was another poster who did the same in another thread. I assume this is your way of mentally coping with the fact that there actually are victims of racial discrimination? Let me ask, even though I have used this example before, is the victim of a rape now privileged because she can claim herself a victim of it? That makes as much sense as what you just wrote. It can not be a privilege if the acts still occur in majority to the minority.

Population stats for 2000 (sorry, only link on hand):

White 211,460,626
Black or African American 34,658,190
American Indian and Alaska Native 2,475,956
Asian persons 10,242,998
Persons reporting some other race 15,359,073

So yeah, i can see the point in the article.

Heres a question though. What do the black americans think about people from the middle east? China? You cant be offended if your just going to turn around and mistreat an even smaller minority. If you dont then feel free to be bitter.

Do white jews count as whites or middle eastern?

[quote]Beatnik wrote:
Do white jews count as whites or middle eastern?

[/quote]

Who cares what they count as? The goal should be for it not to matter.

[quote]Lorisco wrote:
I agree and understand most of what you have stated, but can’t help but feel it is more political in nature than you are admitting.
[/quote]

I never said that it didn’t have some politics involved with it. What I said was that it involves more than JUST politics. No matter how many times we talk about this, you will not understand completely because you are not part of the community, period. This is not a slam on you, its just a fact.

I would never completely understand the Latin, Asian, Indian and Middle Eastern communities and their unique takes on things enough to tell them how things are for them. If someone from those communities tried to tell me how things were for them in this country, I’m not going to try to tell them how things really are for their community when I am not a part of it. I understand that each community has its own dynamics and I accept certain things from them as being true for them from their experiences. The understanding of the dynamic range of people never seems to extend to the black community from outsiders. Outsiders want to wrap us in their neat little categories and make everything a simple explanation for how we are.

The black community has constantly had people outside the community trying to define their reality for them. We constantly hear from people outside our communtiy the famous, “I agree with you but…” phrase. Which translates many times to “I’m going to say this to make you feel like you have a point, but I know more about your community and its perspective and issues better than you do.” I posted on here a complete explaination about some of our dynamics and still I get the doubt from people outside the community. This lack of trust about us knowing our community is one of the issues the black community faces every day. Everybody outside the community is an expert on the black community, except us.

I’m not trying to take all of this out on you. You aren’t the only one who has done this, you’re just the latest, and it becomes increasingly irritating that people won’t take the words for what they are and instead need to read more into it and interpret our situations for us.

This is a gross simplification of an entire group of people. It also illustrates your lack of understanding the black community. For your information, the black community has survived DESPITE the government, not because of it. The history of the black community is one of surviving outside the government and taxes. If you knew so much about the black community as you try to seem, you would’ve understood that.

Excuse me? Aren’t you the one that constantly likes to tell me about all of the minorities that had achieved long before civil rights? This whole part of your post contradicts many of the things that you’ve said previously. Do you believe that financially well off minorities is a recent (last 30-40 years) phenomenon? We’ve had them long before civil rights and they have managed to protect their money without hurting their communities. The phenomenon that is going on now is that some of these minorities have, in order to protect their wealth, gone out of their way to cause harm to the communities that they came from. They have turned their backs on them and have tried to act like they don’t exist.

For example, people were pissed off at Bill Cosby (an admittedly conservative black man) for what he has said in the media about the poor black community. However, there is no lingering hatred from the black community for Bill Cosby. The community may not be completely happy about what he said, but their is no real complete hatred of him either. Why? Because he has never forgotten where he came from. He has constantly reached back and tried to help the community. He has never severed ties. Now, let’s take another case, Clarence Thomas. There is a serious, lingering hatred for the man from the black community that has gone on for many years.

Why? Because this man completely turned his back on the community to serve his white conservative party. He has never reached back to help his community and has gone out of his way to go against any type of legislation that would even remotely help minorities and women. You can argue that what he did was for the greater good, but there have been other conservatives that couldn’t understand his actions either, much less anybody who is not conservative.

What I am saying is that their are some black conservatives that go out of their way to prove their loyalty to their political party at the expense of their community. You will never see that because you are outside the community and it won’t be obvious to you.

Again, another gross generalization. There are always some that will fit the generalization. That is the easy, pat answer for those who don’t want to think about it further. On a whole, it is much deeper than that.

What world do you operate in that you believe that race is not tied into the culture? The culture that you are referring to is based on the race of the largest group. It is impossible to separate the two. This was the point of the whole article. The privileges that the largest group enjoys and their ability to deny that they even exist. Please keep up.

Why is it that when a black person asserts pride and caring about their community its considered “forcing their culture of origin down others throats”? Every other race in this country can do this and its considered a positive thing, but when black people do it, its always negative.

I never said all black conservatives sold out. Stop putting words in my mouth, please. I explained why certain black conservatives are called “uncle tom” and “sell out”.

You put so many generalizations about the black community in your post that it really illustrated your lack of knowledge on the subject. You really need to stop trying to sound so smug and superior with your posts. Explaining to me how the world works, when you have no clue about how old I am or what experiences I have, and then peppering your posts with gross simplifications and generalizations just to attempt to prove your point does not make you look very good at all. If you are looking for a real discourse on the topic, you need to educate yourself on the subject first.

You can play the game of the majority without sacrificing and denying who you are. Many blacks have done it on both sides of the political spectrum. Also, you can play the game of the majority without going out of your way to hurt your community. Its called having integrity. It is a much harder road and there are those in the black community that always want to do things the easy way. These are the ones that get called out.

[quote]
Beatnik wrote:
Do white jews count as whites or middle eastern?

Professor X wrote:

Who cares what they count as? The goal should be for it not to matter.[/quote]

We’ve definitely found something on which we can agree 100% my good Professor.