That’s fine
I think this is a poor definition, but more to the point the situation you wrote about doesn’t track with the examples of faith using the actual events and people in the Bible (let’s just please assume everything happened for arguments sake, to avoid yet another theism/atheism/agnosticism debate).
Paul - road to Damascus direct experience with God. Voices, blindness, everything.
Any of the 12 apostles - living, talking with God on the day to day for years, witnessing numerous miracles.
Moses - burning bush, miracles, curses, parting of the red sea, talking with God on the mountain
I mean, the vast majority of biblical heroes had direct experiences of some sort. Shoot, even the nameless crowds in the ministry of Jesus witnessed miracles. Even people afterwards during the ministry of the apostles saw the apostles do miracles.
Direct experience I would say is quite definitely “evidence” and “reason”, even though it would not fit the deductive philosophical mold. So I don’t think your definition fits. That’s why I called it a straw man, not because there are multiple definitions. You said
And that, at least according to the relevant Biblical definition, isn’t correct. This is because the examples I wrote about were considered faith by Jesus, others in the Bible, writers of the Bible, and people since that time.
That’s what I’m getting at. You’re applying a definition of faith that isn’t what the source text applies to the religion. They all accepted belief due to evidence as faith.