[quote]CappedAndPlanIt wrote:
[quote]pat wrote:
[quote]CappedAndPlanIt wrote:
[quote]pat wrote:
[quote]Tiribulus wrote:
[quote]pat wrote:
<<< By definition he has to be, otherwise he is not God, that which created him would be. You find me something uncaused, I will show you God.[/quote]Honestly Pat, this has nothing directly to do with Catholicism at all, but by WHO’S definition? I see his noose tightening around your neck.
[/quote]
So? That’s not the discussion. God has to exist first before the topic of religion can even be discussed. Religion is completely pointless and stupid with out God.
Second, it’s not a ‘who’s’ definition. The argument requires the conclusion. Nobody made it up, it is what it is. If you want to try and disprove causation and cosmology go nuts. I didn’t make it up, Aristotle’s discovered it and it’s been analyzed reworked, argued for and against for over two millennia. The Uncaused-cause, Prime Mover, necessary being, etc. what ever you want to call is the only solution to the origin of the causal chain. And it must be because to disassemble causation, you have to regress, to regress you have to have a starting point because at the end of the regress you have either something or nothing. Since nothing is fallacy, and infinite regress is also a fallacy you have only one solution to the problem.
Further it doesn’t matter where, how or from what you start the regress, it always ends in the same place. If you don’t believe me, try it and see. It’s an exercise you can do in the comfort of you own home. This is why it’s not a ‘gap’ argument and why the initial causer must be uncaused. Anything less leaves the problem unsolved, the uncaused-cause solves it, and the argument itslef, not man, necessitates this as true. It’s actually so simple, it’s mind boggling.
As far as Catholicism is concerned, St. Aquinas was a great theologian, but as much if not more a great philosopher. He postulated the contingency clause which removed the concept of time. So basically Aquinas ripped off Aristotle, and is kept in the annals of Christian history. So yes, it is a Catholic argument as well.
What I have no interest in doing is going to a guy like Cap, and saying “Hey I know you don’t believe, but you should try God, he’s really, really, really, really, awesome.” He’s just not that dumb. Further, he claims, and I have no reason to doubt him, that he did “go to the source” and felt unanswered or unsatisfied.
Besides, I am not trying to convert him, save him,or make him anything we are having a civil discourse. I provide arguments and he counters and I counter back. Hopefully we both know more from it. You know what he does not do? He does not insult me or my faith.
Philosophical truths are unbiased and as ‘concrete’ as you can get, which is why I use them. Nothing violates philosophical truths; if it does, then it wasn’t truth.
I am not afraid of truth. The search for truth provides wisdom, even if you don’t find what you are looking for. I also don’t hide behind the bible. Truth is truth whether it’s in the bible or not.[/quote]
I dont insult peoples faith? 
But, back to our discussion.
You’re talking about the casual chain in this universe. You also believe in at least one other universe (Heaven… possibly more depending on your specific beliefs). You also believe in a no-universe, only God reality.
Again, your argument is only that something outside of our universe must have created it and set it in motion, and that that something was not caused by anything in this universe.
Given that this solves the paradox of causation for you, you jump to the conclusion that this something is exactly the thing that people who are known as Christians mean when they say “God”. That this thing is sentient, all powerful, all knowing, all loving, desiring, vengeful, etc, etc.
I could just as easily make the case that, as a video someone posted in one of these threads suggested, aliens used a device that created our universe and, in the process, completely destroyed theirs. You would be as unable to “disprove” this explanation as I am to “disprove” god.[/quote]
I said you haven’t insulted me or my faith to me…So don’t start it would be much appreciated.
Now, it is true that I can only infer the uncaused-causer is God. Since both have the property of being causers and not being caused I can infer that the uncaused causer is the same thing as the God of religions, if those religions worship the creator.
No, I cannot argue against the alien theory, but I can asked, where did they come from, why did they do it, what cause them to create, what caused their destruction…It’s does not free them from the bonds of causation.[/quote]
To which I could apply the exact “God-set” of answers you feel totally comfortable with applying to the deity you worship. They didn’t come from anywhere, they always existed. We cannot fully understand their cause or reasons. The universe creating machine caused their destruction.
This is why you can hide (and have hid) behind the failsafe of “If god does not exist, disprove god”. Its impossible to “disprove” something you’re willing to accept answers for, and attributes to, that you refuse to accept on anything else. Everything is bound by causation (except god), everything is limited (except god), nothing can defy the laws of physics (except god), no one knows the future (except god), vengefulness is immoral (except god’s), murder is immoral (except when god does it), nothing can defy logic (except god), nothing is perfect (except god). You aim to be logical and rational, but logic and rationality means applying the same rules to everything, not making up (or inheriting the idea of) some being that defies every single rule and starting from there.
So, yes - the aliens exist totally outside of causation the same way your God does. Makes things a bit messy, yeah?[/quote]
Incorrect. The “aliens” cannot exist outside of causation, unless they are God. But “they” cannot be because there can only be one uncaused-cause, having more than one invalidates the argument. Further, it cannot be deduced by regression. Saying the uncaused-cause is the initiator of causation because it logically must be so is not the same thing as inventing something out of thin air and saying “prove me wrong”. I am not saying that, I am saying prove the argument wrong. If you want to call the Uncaused-causer an ‘Alien’ go ahead. It doesn’t matter what you call it, it still is what it is. But their still cannot be more than one, regression demands that’s the case. You also cannot say the creator destroyed itself in the creation of existence, because such a necessary being must necessarily sit outside the causal chain and therefore cannot be acted upon. If it is destroyed it did so of it’s own will.
It’s not messy at all, it’s actually very clean and linear. At least you are trying, I do wish you’d read the link though, it cuts through all this stuff already…
As for the other stuff, I did not make any of those assertions.