Atheism-o-Phobia

[quote]BackInAction wrote:
A man rapes a young girl. As a result of the rape, the young girl stops believing in God. She wonders how God could let this happen to her and loses her faith. The man, who ends up in prison, becomes a Christian and asks for forgiveness of his sins. When both these people die, the rapist will end up in heaven (given he has atoned for all other remaining sins) and the girl will end up in hell forever (for not believing in God).

How is this moral?[/quote]
I see you are calling Gods justice into question, has your perception of my robot example in the Misconceptions of Christianity Thread changed? (I mainly posted this just to keep up with this thread.)

[quote]Cortes wrote:

[quote]wfifer wrote:

For what it’s worth, I completely agree with this. I think we have to accept that morality will always be relative, so we’ll never have a truly “universal” code. But if you take a group that is based on a particular goal, we can “locally” determine an objective moral code. And the fact that we haven’t done this, or perhaps have just gotten so far away from it, is lazy and selfish. This morality should be very basic, e.g. natural law. I have no problem with personal morality which extends beyond that, but it should stay personal. Natural rights are supposed to prevent personal morality from becoming anything more, but again, we seem to have gotten quite a ways away from that. [/quote]

Hitler had very strong ideas about “locally” determined “objective” (huh?) morals.

Do you not see the logical knots you have to twist yourself into to justify the least of this? If a local morality “should” be something, then you imply a larger standard by which it must be judged. If there is some larger standard, and the local “moralities” that do not conform to that standard are somehow wrong, then they are not moralities at all, they are deviations from morality, which is represented in the larger standard, or absolute morality.

If you disagree with this, then I’m sure you will not have any condemnation for the man I mention in my first sentence.
[/quote]

You really missed the boat on this one. I’m saying there are no absolutes. So we make a choice, however arbitrary it may be. I’m not saying a local morality “should” be something. I’m saying the group chooses a basic, common goal and works objectively from there to build morality. Hitler has absolutely nothing to do with it.

To reiterate, I never implied in any way, shape or form that absolute morality exists. Your entire argument was a waste of time.

[quote]wfifer wrote:

[quote]Cortes wrote:

[quote]wfifer wrote:

For what it’s worth, I completely agree with this. I think we have to accept that morality will always be relative, so we’ll never have a truly “universal” code. But if you take a group that is based on a particular goal, we can “locally” determine an objective moral code. And the fact that we haven’t done this, or perhaps have just gotten so far away from it, is lazy and selfish. This morality should be very basic, e.g. natural law. I have no problem with personal morality which extends beyond that, but it should stay personal. Natural rights are supposed to prevent personal morality from becoming anything more, but again, we seem to have gotten quite a ways away from that. [/quote]

Hitler had very strong ideas about “locally” determined “objective” (huh?) morals.

Do you not see the logical knots you have to twist yourself into to justify the least of this? If a local morality “should” be something, then you imply a larger standard by which it must be judged. If there is some larger standard, and the local “moralities” that do not conform to that standard are somehow wrong, then they are not moralities at all, they are deviations from morality, which is represented in the larger standard, or absolute morality.

If you disagree with this, then I’m sure you will not have any condemnation for the man I mention in my first sentence.
[/quote]

You really missed the boat on this one. I’m saying there are no absolutes. So we make a choice, however arbitrary it may be. I’m not saying a local morality “should” be something. I’m saying the group chooses a basic, common goal and works objectively from there to build morality. Hitler has absolutely nothing to do with it.

To reiterate, I never implied in any way, shape or form that absolute morality exists. Your entire argument was a waste of time. [/quote]

Pay attention.

I know you were implying there are no absolutes. My post was addressing exactly this, and pointing out that your position is not logically sound, unless you are willing to excuse all manner, and I mean absolutely (wink wink) all manner of heinous behavior.

But you won’t, because there are certain things that you know are always going to be wrong. And if you won’t admit it you will tie yourself into gordian knots trying to prove your point.

[quote]Cortes wrote:

[quote]krsoneeeee wrote:

[quote]ephrem wrote:

[quote]Brother Chris wrote:

[quote]AlisaV wrote:
There’s some misunderstanding of what “relativism” means here.

I will never throw a baby off a cliff, under any conceivable circumstances. It goes against my code.

Someone else might think it’s all right to throw a baby off a cliff, and it might be impossible for me to convince that person that he’s doing wrong. I could say, “But you’re hurting a defenseless human who never harmed you!” And he’d say, “And what’s wrong with that?” I couldn’t prove objectively that there’s something wrong with throwing babies off cliffs, unless you start by accepting certain values as axiomatic. You can’t derive morality from first principles.

That doesn’t mean that I, personally, will occasionally throw a baby off a cliff. It doesn’t mean that I won’t do what I can to stop baby-throwers. I am an anti-baby-thrower. But a pro-baby-thrower could be just as logically consistent as I am; I happen to be his enemy, that’s all.

This is a ridiculous example, but there are real creeds and real belief systems that are, by my lights, immoral and repugnant, and yet I can’t prove that my own beliefs are better. Eventually I hit a wall, and I have to say, “I value this; clearly, you don’t.”

There are two ways you can deal with someone who starts with fundamentally different moral values than yourself. One, you can tolerate him (it doesn’t mean you approve, it just means you let him be), or two, you can make war on him, using force to stop him from acting on those different moral values. I personally would choose to tolerate in most cases, but to make war in a few (mainly, when the other person initiates aggression.) There are things I wouldn’t tolerate. What I do think is that it isn’t wise to NEVER choose tolerance. You cannot hope to force everyone to follow the moral values you hold; if you try to do it by verbal guilt-tripping, you’ll be friendless and ignored, and if you try to do it by literal force, you’ll make a dictator of yourself.[/quote]

This is the most wishy washy thing I have read from you. Throwing a baby off a cliff, even if it would save the world, is always wrong. Because murder is never just.[/quote]

…except when it’s your god who does the murdering, right?
[/quote]

But is it wrong? Its not “just” to kill an innocent baby but if killing one baby saved 6 billion people…

IE. If you DONT throw the baby, you’re killing 6 billion people instead? MURDER!

So something can be unjust, but still the right thing to do? thats pretty interesting.
[/quote]

Where I come from, killing babies is wrong no matter what your justification for it.

Just because an act contains some perceived benefit does not justify the act itself. Morals are not suddenly transformed by situations. They inform our response to situations. They remain, despite all our justifications.

If you disagree, then tell me honestly, if you had to look a baby in the face and then crush its head to save six billion people, which part would stick with you afterward, the fact that you had purportedly saved six billion people, or that you had crushed the life out of an innocent child?
[/quote]

Basically youre saying you’d let the human race be wiped out to save your guilt of killing one baby? Imo (in an obviously unreal scenario)- if you had the choice to save six billion people, or lose one child, you could absolutely justify your decision to save the larger amount of people, which would include other babies.

If this is not the logical choice well Im just flabbergasted… Im not saying anyone would enjoy it or remember it with fond memories but surely for the greater good ?

Also, i understand what you’re trying to say about any one act being right or wrong(perceived benefit) and whether it is justifiable, but like most things, surely there is circumstantial change to what would be “morally” the right to do. In this case, obviously saving the entire population.

And to answer your (silly) question, I think most people would choose to off the baby to save the entire earth’s population. Because not killing that one baby would be killing MANY MANY other babies(and everyone else). So that is justifiable.

Think about it another way - would you kill yourself to save the entire population or let every die and you survive?

(wow i just realised the baby would die if you didnt kill it because its parents would be dead!!!) so you would be condemning the whole human race…LOGICCCCC PREVAILS WHETHER YOU COULD JUSTIFY YOUR ACTS OR NOTTTT!

[quote]pat wrote:

[quote]orion wrote:

[quote]pat wrote:

[quote]orion wrote:

[quote]pat wrote:

[quote]orion wrote:

[quote]pat wrote:

[quote]orion wrote:

So everything that exists has a cause, except when it suits your argument, then it doesnt.

[/quote]

It’s not my argument. Second, if you think it’s wrong then prove it.[/quote]

Nothing to disprove, the introduction of an uncaused cause is as good as claiming that the toothfairy did it.

And, if this “uncaused cause” happened to be an anthropomorphic entity the toothfairy is as good a candidate as any.

[/quote]

So you concede that the Uncaused-cause does in fact exist?

If the tooth fairy has the ability to create and cause, then yes. As far as I know the tooth fairy deals with putting money under pillow for teeth though.
I never said ‘he’ was an anthropomorphic entity. [/quote]

I do not concede that.

One simply cannot build argument on the notion that everything has a cause and then introduce an uncaused cause.

That is just postulating a premise without whitout which the whole argument would fall flat on its face.

[/quote]

Go look it up…There is tons of stuff about it. Don’t take my word on it.

Second, it’s not a premise it’s a conclusion, to a very clean linear argument. Why can you not come to the conclusion of an uncaused-causer? Make perfect sense to me. Makes a lot more sense than utter nothingness begetting all existence. ← That is far more absurd. A nothing cannot make a something, because nothing isn’t. What isn’t cannot make what is, it’s simply not logical.

People have tried to refute it for centuries and no one has been successful. So good luck.[/quote]

Oh I know that you can do that, but that does not make it valid just because a lot of people actually did.

Just because human beings are somehow wired to search for causality does not mean that is necessarily exists in any specific circumstance or at all for that matter.

Also, if you can postulate an uncaused cause, I can simply postulate an eternal universe.

Pretty much has the same explanatory power, without the need to drag something into it that blows up your whole argument.

Why is there only one uncaused cause?

Why not many?

They could pop up all the time, which would pretty much ruin causality as we know it.

edit: Plus, I cannot refute something that is completely and utterly unfalsifiable.

I could make up tons of stuff you could not refute, which would not really make them true.

[/quote]

Either refute it, agree with it, or pretend like it does not exist. Those are your choices. [/quote]

No they aren’t.

We don’t know. End of story.

Your “pure reason” is bollocks.

‘Hang them’: Uganda paper publishes photos of gays

https://www.washingtonpost.com/wp-dyn/content/article/2010/10/19/AR2010101903438.html?sub=AR

…notice the christian influence?

[quote]Brother Chris wrote:

[quote]ephrem wrote:

[quote]Brother Chris wrote:

[quote]ephrem wrote:

[quote]Brother Chris wrote:

[quote]ephrem wrote:

…except when it’s your god who does the murdering, right?
[/quote]

…I’m not going to go into this theological debate. To big for right now.[/quote]

…aaawww, no fair…
[/quote]

God = Just
God owns all being
God destroys part of being.
Being that was destroyed, was justly destroyed.

Basic tenets of the argument.

The Austrians here will giggle here, because it’s the same argument about if someone can do “dangerous” stuff with their private property.[/quote]

…and those who appropriate that same just-right because they speak for, or act on the wishes of, god, like the Vatican used to do, how do you feel about that?
[/quote]

There is no dogma to my knowledge that says the Church has the just-right to kill anyone they want. So, in all likelihood the killing was done within a political matter rather than a religious matter.[/quote]

…is there, and has there ever been, a difference between the two? Perhaps way back when the goatherders were pondering what those lights in the sky were and where they came from, but since then, i don’t think so…

killing a baby is immoral
and it remains immoral even if you do it by necessity, to save the entire humanity.

in such a case, it would not become suddenly good. it would just be a necessary evil.

…killing a baby is immoral because it defies our genetic purpose: procreation. That’s the foundation…

[quote]ephrem wrote:
…killing a baby is immoral because it defies our genetic purpose: procreation. That’s the foundation…[/quote]

Hey, whatever disagreements we may have, I’m glad to see you’re a pro-lifer. Happy to have you on our side of the debate.

[quote]Sloth wrote:

[quote]ephrem wrote:
…killing a baby is immoral because it defies our genetic purpose: procreation. That’s the foundation…[/quote]

Hey, whatever disagreements we may have, I’m glad to see you’re a pro-lifer. Happy to have you on our side of the debate.[/quote]

…i’m glad to disappoint you Sloth; a zygote is not a baby…

ephrem is not our resident pro-lifer atheist.
but i am.

i don’t care if a zygote is a baby or not, or even a human or not.
it’s a life and an unique potential. so, in my eyes, it has an intrinsic value.

…interesting kamui, i didn’t see that coming, lol. I assume you’re against abortion practices and legislation in France?

in my eyes, an abortion is an immoral act, no matter what.
it’s evil.

in some circonstances, it could be a necessary evil.
in these circonstances and only in these circonstances, it should be legal.

the legislation we had in France in the 1950’ were probably too restrictive. but our current legislation is too permissive.

it should not allow a woman to abort because being pregnant would ruin her winter hollidays in the Alps .

[quote]Sloth wrote:
Hey, whatever disagreements we may have, I’m glad to see you’re a pro-lifer. Happy to have you on our side of the debate.

…i’m glad to disappoint you Sloth; a zygote is not a baby…[/quote]

Ah, but reread your ‘foundation.’

[quote]kamui wrote:
in my eyes, an abortion is an immoral act, no matter what.
it’s evil.

in some circonstances, it could be a necessary evil.
in these circonstances and only in these circonstances, it should be legal.

the legislation we had in France in the 1950’ were probably too restrictive. but our current legislation is too permissive.

it should not allow a woman to abort because being pregnant would ruin her winter hollidays in the Alps .
[/quote]

…stupid people will do stupid things…

[quote]Sloth wrote:

[quote]ephrem wrote:
Hey, whatever disagreements we may have, I’m glad to see you’re a pro-lifer. Happy to have you on our side of the debate.[/quote]

…i’m glad to disappoint you Sloth; a zygote is not a baby…[/quote]

Ah, but reread your ‘foundation.’

[/quote]

…a zygote is not a baby…

indeed.
but it doesn’t mean we (the french people) have to fund them, and hire doctors to help them do their stupid things.

remember we are speaking about the legislation of a quasi-socialist state (to speak in american terms).
in a country without such a socialized medecine, the political part of the problem would be quite different.

[quote]ephrem wrote:

…killing a baby is immoral because it [u]defies our genetic purpose: procreation.[/u] That’s the foundation…
…a zygote is not a baby…
[/quote]

I’m sorry, but zygote or not, your foundation is that procreation, our genetic purpose, is foiled. Is not a zygote the product of your very foundation?!