Atheism-o-Phobia

[quote]cueball wrote:

[quote]BBriere wrote:

[quote]MikeTheBear wrote:

[quote]BBriere wrote:

[quote]MikeTheBear wrote:

[quote]BBriere wrote:
The problem is that the idea of good and bad has to come from somewhere. Otherwise it’s just all relative.[/quote]

As I and others have explained, certain personality traits that favor a strong group/society/community get passed on by our DNA.

I can argue that religion makes ideas of right and wrong relative. To a Muslim who strictly follows the Koran, killing an infidel, defined as anyone who is not Muslim, is perfectly acceptable. And no, I’m not being a bigot - it says this in the Koran, or words to that affect. So, ideas of right and wrong are relative based on your particular religion. Sure, we can argue about which religion is the true religion, but ALL religions claim to be the one, true religion. So, which one should I believe?

I agree that the idea that humans evolved from non-living elements is hard to imagine. The universe is hard to imagine. But just because something is hard to understand doesn’t prove the existence of a god. This idea of “it’s hard to understand” is the basis of just about all religions. That combined with the fact that we want to think that we’re special creatures watched over by a benevolent being, and we want there to be a universal moral code. Well guess what - I too want these things. But we don’t always get what we want, and I refuse to go running to the nonsense of religion just so I can feel special and loved.

[/quote]

So your claim is that no only do physical traits evolve (which I concede in micro-evolution) but that spiritual traits evolve as well. That would point towards some sort of spiritual being inside of us then. Where does that come from? There is nothing in our DNA that is anything but physical. And still that would leave morals subjective. It’s only dependent on what we perceive as right or wrong. Yet usually you don’t have to tell someone it’s terrible to hurt another living thing. Where could the information of morals be stored?[/quote]

This is in response to both you and Pat, since Pat asked a similar question: whether morality is somehow encoded onto our DNA. Well, sort of. I’m no expert on neuroscience, but here’s what I can tell based on my limited knowledge. Our sense of morality is linked to our emotions. We protect those we care about because we love them. When we do good things for others we feel “good.” Bad things produce feelings of guilt, sadness, fear. Our emotions are controlled primarily by chemicals in the brain - neurotransmitters - and to some extent by other hormones and chemicals. Fear, for example, involves production of adrenaline and epinephrine. Love involves a more complex mix of chemicals: oxytocin, serotonin testosterone, dopamine, probably a little epinephrine tossed in. Although love is complex, it is still essentially chemical-based. During our evolution, it made sense that we sought those situations that produced feel-good chemicals and avoided those that produced feel-bad chemicals.

The idea that “killing is wrong” probably came out because way back one tribesman probably saw a fellow tribesman mauled and killed by an animal. This produced feelings of fear, anger, probably sadness. This reaction, although it produced bad feelings, ultimately helped this human to survive. Witnessing this frightening act taught this early human to avoid this animal, or at least taught him to not walked around without a weapon. Now, it’s possible that some humans didn’t get this response - they may have even found the situation amusing to watch. Not many of them lasted, however, because they never learned to avoid this animal. Eventually, a majority of early humans had the same chemical response when witnessing death. This same response was produced when a human killed a fellow human without any justification. Thus was born the notion that killing another human with justification was wrong.

The bottom line is that our emotions have a physical basis - there is nothing “spiritual” about it. And this is not limited to humans. For instance, scientists have discovered that elephants exhibit a kind of sadness when they witness the death of another elephant.[/quote]

True, emotions don’t have to be taught. If morals became ingrained over time in our DNA, however, why not other learning? You say that people learned killing was wrong so they think about it as wrong. Wouldn’t people have leanred other things that they would pass on? How about speaking a language, cooking food, and other things people have needed to learn to survive? Those seem important enough to have also become part of the DNA if concious learning can be passed down from generation to generation.[/quote]

I agree with this. Having morality as a part of our genetic make-up gives us other issues too. If it’s how we’re made, then someone who commits atrocities then has a physical, medical, reason for doing it. A defect in or lack of the moral gene. It’s not that they knew better, or could choose one way or the other, that’s just “how they were made”. At that point is it really their fault? Should they be punished for not having the same genetic make-up as most others? [/quote]

Well, you also have to look at the idea of universal right and wrong anyway. If morality is just based on what we have perceived as wrong due to years of evolution, then you can’t really have right and wrong. I could justify rape by saying it was used to populate the world. I could justify murder by saying I was unhappy with a person. I could justify stealing by saying I was in need of what someone else had. Afterall, if it’s survival of the fittest, which is what Darwinian evolution proclaims, then the strongest win out. Strong animals kill weak for what they need. Humans are animals so we are no different other than we have a more complex brain.

^

You’re way oversimpliflying Darwin’s ‘survival of the fittest’ concept. Being social and getting along with each other is a major part of what make humans ‘fit’ and adaptable. Take that away (which would involve morality) and we become much weaker as a species because we would be unable to get along and continue to adapt our environment to ourselves. Remember that adapting our environment to our needs involves being social and having high intelligence.

This is just one example of what ‘survival of the fittest’ can mean.

[quote]BBriere wrote:
Well, you also have to look at the idea of universal right and wrong anyway. If morality is just based on what we have perceived as wrong due to years of evolution, then you can’t really have right and wrong. I could justify rape by saying it was used to populate the world. I could justify murder by saying I was unhappy with a person. I could justify stealing by saying I was in need of what someone else had. Afterall, if it’s survival of the fittest, which is what Darwinian evolution proclaims, then the strongest win out. Strong animals kill weak for what they need. Humans are animals so we are no different other than we have a more complex brain. [/quote]

Fletch had a good response to this question. I’ll just add that just because a certain theory may have undesirable consequences doesn’t disprove it. I read arguments like this about evolution all the time: evolution reduces us to mere animals, evolution makes our lives meaningless, yada yada. My response to this is, “So what?” I don’t deny that evolution can be misinterpreted and turned into something negative. That doesn’t disprove it in the least. As I’ve said many times, I really like the idea of a loving, benevolent god. But wanting something doesn’t justify believing in something.

[quote]pat wrote:

That’s a very simplistic view. If I could introduce the same electro chemical cocktail in to the same area of your brian vs. mine we would experience very different experiences.

Morals are not intrinsicly tied to feelings. Sociopaths have no emotional component in their brains but do have consciousness enough to choose to do evil of good with proper instruction. What is unknown is whether the phenomenon acts on the brain or the brain acts on the phenomenon.

Further, you simply cannot looks at the chemical make up of a brain and determines ones feelings.

The electo-chemical make up does not necessarily correspond to mood, situation, etc. Actual happiness more than a chemical reaction. If it were not we could truly make a brave new world.

Even if the metaphysical were simply the result of the brain, the metaphysical objects are still in the realm of metaphysics and not the chemicals themselves.[/quote]

I agree that my explanation was simplistic, but remember that I’m talking about a more primitive version of humans. Homo erectus (no, I’m not talking about a gay guy with a boner) didn’t have the benefit of reading Immanuel Kant or Thomas Aquinas, and I’m fairly certain that he didn’t have an organized religion that laid down a moral code. Yet, these early humans still managed to not kill each other and they formed primitive social structures.

I disagree with your statement that “Actual happiness is more than a chemical reaction.” That’s pretty much all it is. I know someone who suffered from depression for many years. If you were to look at this person you would ask, “Why the hell is he depressed? He’s got nothing to be depressed about.” And you would’ve been correct. He eventually went to his doctor, got a script for anti-depressants which rebalanced the levels of serotonin in his brain, and he became a much happier person.

[quote]MikeTheBear wrote:

[quote]pat wrote:

That’s a very simplistic view. If I could introduce the same electro chemical cocktail in to the same area of your brian vs. mine we would experience very different experiences.

Morals are not intrinsicly tied to feelings. Sociopaths have no emotional component in their brains but do have consciousness enough to choose to do evil of good with proper instruction. What is unknown is whether the phenomenon acts on the brain or the brain acts on the phenomenon.

Further, you simply cannot looks at the chemical make up of a brain and determines ones feelings.

The electo-chemical make up does not necessarily correspond to mood, situation, etc. Actual happiness more than a chemical reaction. If it were not we could truly make a brave new world.

Even if the metaphysical were simply the result of the brain, the metaphysical objects are still in the realm of metaphysics and not the chemicals themselves.[/quote]

I agree that my explanation was simplistic, but remember that I’m talking about a more primitive version of humans. Homo erectus (no, I’m not talking about a gay guy with a boner) didn’t have the benefit of reading Immanuel Kant or Thomas Aquinas, and I’m fairly certain that he didn’t have an organized religion that laid down a moral code. Yet, these early humans still managed to not kill each other and they formed primitive social structures.

I disagree with your statement that “Actual happiness is more than a chemical reaction.” That’s pretty much all it is. I know someone who suffered from depression for many years. If you were to look at this person you would ask, “Why the hell is he depressed? He’s got nothing to be depressed about.” And you would’ve been correct. He eventually went to his doctor, got a script for anti-depressants which rebalanced the levels of serotonin in his brain, and he became a much happier person.[/quote]

You don’t understand. The feeling itself is different than the chemicals involved. If you could somehow arrange the same chemical reaction in a dead body, it ain’t gonna feel shit. You have to be alive to feel it and experience it.

If you were to think of a light bulb, trap the exact physical and electo-chemical make up of that idea and implant it in another person, there not going to have the same thought and image as yourself, unless all the collective history as to how you arrived with that idea was shared to.

Music is a different entity than the CD that contains it or the laser that reads it or the electronics that interpret it. You can put it on an ipod and have the same music, groove a piece of tin-foil and have the same music.

The source is not the same as the effect. That which creates an idea is not the same as the idea itself. That which creates a feeling is not the same as the feeling itself.

[quote]pat wrote:

[quote]ephrem wrote:
“Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.”

Seneca
[/quote]

I regard that statement as petrified bullshit.[/quote]

…it’s as true as it was then as it is now pat…

[quote]pat wrote:

[quote]Fletch1986 wrote:
Atheism is a very broad term. If you decided to flip a coin and said that if it showed tails you would believe in supernatural spiritual beliefs and the other side is not believing in supernatural spiritual belief and it landed on heads you would be atheist.

My point is that the reason doesn’t matter why you don’t believe in supernatural spiritual beliefs only that you don’t. Different atheist will have different reasons for not believing in God/gods/spirits/soul/etc. [/quote]

I regard atheism as a spiritless belief. Once you start acknowledging spirituality in any form, it becomes a slippery-slope only staved off by bias and extreme hardheadedness. [/quote]

…from a scientific standpoint it would be foolish to deny that there are forces in the universe we know nothing about; forces that go beyond how we perceive the universe. We could call those forces “of the spirit” simply because we may sense their influence but not know it’s origin…

[quote]ephrem wrote:
from a scientific standpoint it would be foolish to deny that there are forces in the universe we know nothing about; forces that go beyond how we perceive the universe. We could call those forces “of the spirit” simply because we may sense their influence but not know it’s origin…
[/quote]

If by spirit we’re meaning a self-aware human conciousness which persists after the organ responsible for thought has perished…no. If we just mean getting the warm and tinglies, well, what’s the point of the discussion?

[quote]Sloth wrote:

[quote]ephrem wrote:
from a scientific standpoint it would be foolish to deny that there are forces in the universe we know nothing about; forces that go beyond how we perceive the universe. We could call those forces “of the spirit” simply because we may sense their influence but not know it’s origin…
[/quote]

If by spirit we’re meaning a self-aware human conciousness which persists after the organ responsible for thought has perished…no. If we just mean getting the warm and tinglies, well, what’s the point of the discussion?[/quote]

…“spirit” would mean, “that which we do not yet understand”. There is no evidence that something persists after death, but there is a growing understanding of how consciousness is a function of the brain. And is there ever a point to discussions like these?

[quote]ephrem wrote:

…“spirit” would mean, “that which we do not yet understand”.[/quote]

It does?

Then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.

[quote]pat wrote:

[quote]MikeTheBear wrote:

[quote]pat wrote:

That’s a very simplistic view. If I could introduce the same electro chemical cocktail in to the same area of your brian vs. mine we would experience very different experiences.

Morals are not intrinsicly tied to feelings. Sociopaths have no emotional component in their brains but do have consciousness enough to choose to do evil of good with proper instruction. What is unknown is whether the phenomenon acts on the brain or the brain acts on the phenomenon.

Further, you simply cannot looks at the chemical make up of a brain and determines ones feelings.

The electo-chemical make up does not necessarily correspond to mood, situation, etc. Actual happiness more than a chemical reaction. If it were not we could truly make a brave new world.

Even if the metaphysical were simply the result of the brain, the metaphysical objects are still in the realm of metaphysics and not the chemicals themselves.[/quote]

I agree that my explanation was simplistic, but remember that I’m talking about a more primitive version of humans. Homo erectus (no, I’m not talking about a gay guy with a boner) didn’t have the benefit of reading Immanuel Kant or Thomas Aquinas, and I’m fairly certain that he didn’t have an organized religion that laid down a moral code. Yet, these early humans still managed to not kill each other and they formed primitive social structures.

I disagree with your statement that “Actual happiness is more than a chemical reaction.” That’s pretty much all it is. I know someone who suffered from depression for many years. If you were to look at this person you would ask, “Why the hell is he depressed? He’s got nothing to be depressed about.” And you would’ve been correct. He eventually went to his doctor, got a script for anti-depressants which rebalanced the levels of serotonin in his brain, and he became a much happier person.[/quote]

You don’t understand. The feeling itself is different than the chemicals involved. If you could somehow arrange the same chemical reaction in a dead body, it ain’t gonna feel shit. You have to be alive to feel it and experience it.

If you were to think of a light bulb, trap the exact physical and electo-chemical make up of that idea and implant it in another person, there not going to have the same thought and image as yourself, unless all the collective history as to how you arrived with that idea was shared to.

Music is a different entity than the CD that contains it or the laser that reads it or the electronics that interpret it. You can put it on an ipod and have the same music, groove a piece of tin-foil and have the same music.

The source is not the same as the effect. That which creates an idea is not the same as the idea itself. That which creates a feeling is not the same as the feeling itself. [/quote]

There’s a zillion different neurons in the brain and a lot of chemicals released at different frequencies and numbers. Quite frankly, I’m surprised there is as much similarity between thought and emotion as there is.

technically, you can’t arrange the same chemical reaction in a dead body. these chemical reaction are only possible in a living body, because they are (linked to) biological process.

[quote]
then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.[/quote]

maybe the christians should be a bit more careful with greek philosophical concepts they borrowed to translate the hebrew words “nepesh” and “ruah”.

there were atheistic concepts of soul and spirit (with and without survival after death) way before Christ’s birth.

[quote]kamui wrote:

there were atheistic concepts of soul and spirit (with and without survival after death) way before Christ’s birth.

BackInAction wrote:
You can believe we’re all connected by energy and be an atheist. You can believe in some form of a soul or spirit and be an atheist.

Sloth:
Yeah, but you kind of lose the entire reasoning behind choosing to be an atheist.

BackinAction:
I guess it really depends on how you define soul or spirit. If you consider the soul to be just pure energy, string theory might work it’s way in there. But who knows.

Sloth:
Energy is the capacity to do work. We don’t call energy a soul. Even if we started calling energy ‘soul,’ what would be the point? It’s like wondering if an onion bagel comes into existence at each death of a human being. The ability to think, self-awareness, is an emergent property stemming from function of an organic mechanism, which in turn owes it’s properties to it’s constituents. So even if energy vacates the mortal shell upon death, it’s just dumb, blind, unknowing energy (bagel). Unless you mean a supernatural ‘energy.’ But then, again, atheistic reasoning goes out the window.[/quote]

Anyone who claims a belief in a “soul” or “spirit” gives away the atheistic empirical argument. This isn’t difficult.

[quote]Sloth wrote:

[quote]ephrem wrote:

…“spirit” would mean, “that which we do not yet understand”.[/quote]

It does?

Then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.[/quote]

…both words come from the greek word for “breath”, so that shouldn’t be too confusing?

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

…“spirit” would mean, “that which we do not yet understand”.[/quote]

It does?

Then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.[/quote]

…both words come from the greek word for “breath”, so that shouldn’t be too confusing?
[/quote]

So now you’re talking about respiration? Right.

[quote]Sloth wrote:

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

…“spirit” would mean, “that which we do not yet understand”.[/quote]

It does?

Then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.[/quote]

…both words come from the greek word for “breath”, so that shouldn’t be too confusing?
[/quote]

So now you’re talking about respiration? Right. [/quote]

…right. You’ll get there… eventually, lol…

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

[quote]Sloth wrote:

[quote]ephrem wrote:

…“spirit” would mean, “that which we do not yet understand”.[/quote]

It does?

Then will the atheists please be a bit more careful with words like soul and spirit? Gets a bit confusing.[/quote]

…both words come from the greek word for “breath”, so that shouldn’t be too confusing?
[/quote]

So now you’re talking about respiration? Right. [/quote]

…right. You’ll get there… eventually, lol…
[/quote]

Look, the idea of atheists holding to a non-corpeal, unobservable/untestable, concept was advanced in this thread. Period. When I correctly pointed out that while an atheists may hold such a belief (in a ‘soul’) he loses the use of the ‘no empirical evidence for God’ argument, suddenly everybody wants to play stupid. I don’t have the time for games like this.

[quote]ephrem wrote:

[quote]pat wrote:

[quote]ephrem wrote:
“Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.”

Seneca
[/quote]

I regard that statement as petrified bullshit.[/quote]

…it’s as true as it was then as it is now pat…[/quote]

Prove it.

[quote]kamui wrote:

technically, you can’t arrange the same chemical reaction in a dead body. these chemical reaction are only possible in a living body, because they are (linked to) biological process.
[/quote]

We are able to keep dead people’s biological processes alive and well these days. But we do not have the ability to manipulate electro chemical biological processes at that level of detail.

However, even if you could, you could not manufacture joy, knowledge or ideas in a coma patient either.

I never used the “no empirical evidence for God”. so, i didn’t loose anything.

the “no empircal evidence for God” argument may be used by agnostics and ignostics. and quite ironically it is sometimes used by religious people to reject the God(s) of other religions.
but it’s not an atheistic argument.

again, atheism is not absolute scepticism, it’s not pyrrhonism, it’s not materialism, it’s not pure empiricism, it’s not the reject of all metaphysic, it’s not immoralism, it’s not amoralism, it’s not even moral relativism.

atheism is just that : an ontology without god.

and you can’t define atheism for your own convenience, to make it look “bad”.

Btw, the “soul” and “spirit” i evoked in this thread are neither uncorporeal nor unobservable/untestable. It’s a stoician soul, not an aristotelian / scholastic one.