[quote]Brother Chris wrote:
[quote]krsoneeeee wrote:
[quote]Brother Chris wrote:
[quote]krsoneeeee wrote:
[quote]Brother Chris wrote:
(1) The pains of hell differ in degree according to demerit. This holds true not only of the pain of sense, but also of the pain of loss. A more intense hatred of God, a more vivid consciousness of utter abandonment by Divine goodness, a more restless craving to satisfy the natural desire for beatitude with things external to God, a more acute sense of shame and confusion at the folly of having sought happiness in earthly enjoyment �??�??�??�?�¢?? all this implies as its correlation a more complete and more painful separation from God.
(2) The pains of hell are essentially immutable; there are no temporary intermissions or passing alleviations. A few Fathers and theologians, in particular the poet Prudentius, expressed the opinion that on stated days God grants the damned a certain respite, and that besides this the prayers of the faithful obtain for them other occasional intervals of rest. The Church has never condemned this opinion in express terms. But now theologians are justly unanimous in rejecting it. St. Thomas condemns it severely (In IV Sent., dist. xlv, Q. xxix, cl. 1). [Cf. Merkle, “Die Sabbatruhe in der HÃ???Ã???Ã???Ã???Ã??Ã?¶lle” in “Romische Quartalschrift” (1895), 489 sqq.; see also Prudentius.]
However, accidental changes in the pains of hell are not excluded. Thus it may be that the reprobate is sometimes more and sometimes less tormented by his surroundings. Especially after the last judgment there will be an accidental increase in punishment; for then the demons will never again be permitted to leave the confines of hell, but will be finally imprisoned for all eternity; and the reprobate souls of men will be tormented by union with their hideous bodies.
(3) Hell is a state of the greatest and most complete misfortune, as is evident from all that has been said. The damned have no joy whatever, and it were better for them if they had not been born (Matthew 26:24). Not long ago Mivart (The Nineteenth Century, Dec., 1892, Febr. and Apr., 1893) advocated the opinion that the pains of the damned would decrease with time and that in the end their lot would not be so extremely sad; that they would finally reach a certain kind of happiness and would prefer existence to annihilation; and although they would still continue to suffer a punishment symbolically described as a fire by the Bible, yet they would hate God no longer, and the most unfortunate among them be happier than many a pauper in this life. It is quite obvious that all this is opposed to Scripture and the teaching of the Church. The articles cited were condemned by the Congregation of the Index and the Holy Office on 14 and 19 July, 1893 (cf. “CiviltÃ???Ã???Ã???Ã???Ã??Ã? Cattolica”, I, 1893, 672).[/quote]
whered you copy paste that jumble from …sigh read the questions again maybe - i didnt want to know about the “pains” of hell and that other shizenhousen you wrote…sigh sigh sigh[/quote]
Maybe you should read it then, because I answered your question.
You’re soul is judged and you are either sent to Inferno, Purgatorio, or Paradiso depending on the state of your soul when you die. No, the fire and heat will not be punishmen when it is just our souls. However, we will have a more intense hatred of God, a more vivide concsiousness of utter abandonment by Divine goodness, a more restless craving to satisfy the natural desire for beatitude with things external to God, a more acute sense of shame and confusion…basically our souls will be tortured. After the final judgement (see bolded and underlined section that you conveniently did not read) our bodies are brought to us to either burn in inferno, or to worship the Lord in Paradiso.
I would think such an educated person would have read Dante’s Divine Comedies, but I guess not. Otherwise you’d know how the Church views Hell (Inferno), Purgatory (Purgatorio), and Heaven (Paradiso). Clarify, no the Divine Comedies are not Dogma.[/quote]
I read, you could have been a lot clearer though…
In complete respect and honesty for your beliefs - hell sounds more like a medieval tactic to scare people into the church, given it was the place where revenues were raised(not saying they did good/bad thing with the money) - and money = power…its just people are either not afraid, lazy, or dont care about religion anymore hence increasing numbers of atheists. Religion now don’t have the money, and have decreasing power/influence.
Dont yell straw man or red herring at me, its a legitimate argument[/quote]
So what you’re saying is it’s not a matter if the Church teaches truth, but because people are becoming indifferent.
Yes, it does sound like a medieval tactic, however the philosophy of hell is much older than that. The reason why it sounds like it is a medieval tactic is because it was expounded on during that time period. I’m not sure how the Church would make money on hell though. How would they make money on that?
Actually religion is very powerful monetary wise, JW (even though they hate Catholics) are one of the richest organizations in NYC. The Catholic Church’s charities is the most powerful collective charity in the world. [/quote]
I think your first comment is correct
2nd paragraph: apologies, I meant medieval in a sense that the ideal is very old, not that is was actaully from specific time period. The church wouldn’t make money on “hell” - they (might have) made money by getting people into the church, by using hell as the motivator to “scare” them. Thats all i was saying.
Yeah america still has a very strong religious sector - Evident in the fact you’ve never had a non religious president…i think? Australia is very multicultural so there’s more atheist ideals - however in saying that an absolute fuddy duddy almost got voted into prime minister due to his Christianity and the oppositions atheism. very ridiculous situation imo.