Why Did God Create......

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

Here:

[quote]TigerTime wrote:
No, they are very different. Burning your hand is tautologically painful, being gay or working on Sunday requires absolutely no pain or suffering unless some sadistic “God” is going to arbitrarily define these things as worth punishment. I mean, what if God decided that wearing shirts made of mixed fibers or eating shellfish was a sin? That would be ridiculous… wouldn’t it? [/quote]

Game’s up, bub.You’re getting tangled up in your own web of sophistry. You are in dire need of some context of your own, which explains your silly, narcissistic worldview.

So which is it? Is God “sadistic” and “arbitrary” in meting out punishment, or is it all supposed to be arbitrary in the first place, in which case God is just doing whatever he feels like?

You used the word “noble” in one of your first posts on this thread. How does that word even square with a “moral nihilist’s” worldview? Nobility assumes honor, which assumes a moral standard.

I’m not even close to done yet but are you sure you want to keep going?

[/quote]

… Are you delusional? These words don’t depend on a moral framework. I view your God as sadistic because he seems to receive joy from causing pain to others. This is a factual statement, not a moral statement. You CAN view sadism as immoral, but the word isn’t predicated on morality. =/

“Arbitrary” is a moral word? Seriously? To be honest, you’re the first person I’ve ever spoken to that considers “arbitrary” to be a moral word…

You’re putting the cart before the horse. These words have their own meanings, autonomous of morality.[/quote]

So let me get this straight. You are claiming that the word “arbitrary” does NOT assume a standard?

Do you even know what the word means? [/quote]

A “standard” and a “moral standard” are not the same thing. Don’t pretend like you don’t know that. [/quote]

Rest assured that I meant “moral standard.” Unlike you, I am not afraid of clear speaking because I have enough context in the form of experience, study, and discernment that I am secure in my convictions.

Referring to certain people being subjected to eternal torment for the choices they made in their lives, you said that God was “arbitrary” and you sarcastically used the word “noble,” earlier, as well, which I notice you left out of your earlier post. You CAN’T use these words in that context without referring to morality. Period. If you were logically consistent or capable of ever giving a single inch of territory, you would have the honor to admit this.

Instead though, your MO is to attempt to send your opponent on a wild goose chase by having him “define” terms instead of simply addressing his points. You add caveats and addendums to your every explanation, rending meaning from all important words until you have defined them out of existence. What we’re left with is a thin gruel of claptrap tediously spiced with ambiguity. Thus you protect yourself from any accountability, ever. Indeed I have yet to see you make a definitive statement about anything at all (calling yourself a “moral nihilist” is the opposite of definitive). You’re not a Christian, but you “never said” you were an atheist is your smug response when called out, of course without explaining what it is you actually are.

I know why that is, though. Because I know what you are, even if you don’t know yourself (and I suspect you don’t). You are a coward, afraid to take a firm stand on anything because you would then be held accountable and your decision would contain within itself the possibility that you might just fail. Don’t let it bother you too much, though. “Coward” is just a social construct, a product of current circumstances, at best problematic to society at large from a utilitarian viewpoint but ultimately nothing more than the symptom of a greater ill.

cough cough

I will say this, your idealism will not get you very far in the real world. It won’t serve you, even from a utilitarian point of view. Indeed it will ultimately work against you. It is about the least practical philosophy I’ve ever heard of, which is ironic in that it assumes that the only happiness to be had would come from a utilitarian/materialistic assessment of benefits and liabilities.

Tigger, it seems everyone has you pegged here. You are the only person that doesn’t know you look foolish. If you were just a troll it would be one thing, but I think you actually believe your own b.s., which makes it a bit sad that you continue on in this manner.

You make circular arguments, and I use the term argument very loosely here. You ask questions that should be easy for anyone with any knowledge about these subjects to answer (which you don’t have but pretend to). When someone answers your question you either ignore it, add to it, or deny it. You expect people to teach you basic tenet’s of Christian faith, instead of learning them the same way everyone else did, all the while proclaiming you have read the bible numerous times. When someone doesn’t want to teach a bible study course online you claim it’s because they can’t answer the question. Seriously, get over yourself. Someone who had the time may not even mind teaching you scripture, but to you, the smug kid that thinks he knows WAY more than he does, and really does not care one bit about finding truth; no way, get out of here with that. Nobody owes you anything, including your Creator, contrary to what your ego tells you.

I’ve been silent since the first few pages where who you are, or pretend to be, became obvious. I decided to “cherry-pick” where it says, “don’t cast your pearls before swine” in this case. It doesn’t necessarily apply here though since you have absolutely no chance of “tearing someone to pieces”.

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

This reeks of the dung of Nietzsche.

You kind of actually have to prove ‘good’ and ‘evil’ don’t exist for nihilism to be true. the meta-ethical entities are impossible to define, all we can say is we have a sense of it. [/quote]

Prove good and evil don’t exist? You’re talking about them like they are physical entities floating around. Good and evil are just examples of circumlocution. They’re blanket terms to describe something else (usually happiness/unhappiness or utility/disutility). You can define good and evil into existence if you really want to, but I find that completely unnecessary as I’m perfectly capable of describing what I like/dislike and why. [/quote]

No, I talk about them as if they exist. Never even intimated that they are physical. You are correct in saying that we use the words to describe things, but to prove nihilism you have to prove they are only descriptions and nothing else. Just because you cannot define them, doesn’t mean they don’t exist. That’s like saying gravity doesn’t exist. Nobody knows what gravity is, but we know it exists. To say morality is arbitrary is like saying mass is arbitrary. To say that you’d have to prove gravity doesn’t exist. Like wise you have to show that good and evil do not exist.

[quote]Zooguido wrote:

[quote]pushharder wrote:

[quote]TigerTime wrote:

[quote]pushharder wrote:
TigerTorment, you are being intellectually dissected right before your eyes with no anesthetic and you apparently don’t even realize it. [/quote]

Pushdeeper, you are being physically dissected right before your eyes with no anesthetic and you apparently don’t even realize it.

I can say things too, Push. It doesn’t mean anything without a valid argument making such a case.[/quote]

That’s the whole point. Valid arguments against you ARE being made. Over and over again. But you are so combative just for the sake of being combative that you don’t realize how wholly inadequate your responses are.

But somehow, in a complete change of character, you will be all mellow, relaxed, nonchalant and noncommittal with teaching your own children foundational concepts about life and morality? Methinks not.

Cortes has you by the short hair, chico.[/quote]

I’m truly sorry that you’re unable to approach things with a more calm and collected attitude. Just because you’re unable to do so doesn’t mean he is unable to do so as well.

Life would be so much better if we all had the sense to be governed by reason and not brash emotions like 99% of Christians.[/quote]

I find it funny he thinks “pushdeeper” is an insult. I kinda like it actually.

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
What do you tell YOUR CHILD?!
[/quote]
I feel like I’ve answered this several times now… but just to be clear, everything I’ve said to you I would also say to my child. These are the things I would have to say to them about what is “right” and what is “wrong”.[/quote]

[i]After being assaulted and robbed by two men one night, who subsequently escape with the family car, his jaw broken and two teeth knocked out, 8 year old TigerKid goes with clearly distraught TigerMom by taxi to visit TigerTime at the hospital.

He does not understand any of what is happening. His dad is the best person in the world. He is always nice, and loving, and takes such good care of him and TigerMom. Why would someone do this to his daddy? He is confused, scared, and insecure. His little TigerBrain hardly knows enough to elucidate the words it feels over and over: “Isn’t my daddy a good person? Why did this bad thing happen?”

When he finally asks his dad, this is the answer he receives:[/i]

[quote]
Well son, what happend tonight is just a symptom. Normal people don’t go out and suddenly feel the urge to assault people and steal something. It’s a build-up of psychological tension, or in some cases a hormonal imbalance.

My point is, placing the focus on the action itself is pointless. Is assault bad? Well, it’s certainly problematic if society is to function, but to split actions into “good” and “bad” is to miss the point. The problem is internal. Is poverty immoral? Is psychological instability immoral? Is a hormonal imbalance immoral?

These questions can’t be answered in a vacuum (as you’re trying to suggest) because these words; good, bad, moral, immoral - they are non-cognitive. They don’t actually mean anything by themselves. They only exist within context. Is happiness good? Is net utility good? What is “good” in a vacuum? If you can’t say what “moral” and “immoral” is in a vacuum then how can you say any act is entirely one or the other in the same vacuum?[/quote]

That about right?[/quote]

Well I probably wouldn’t word it like that, but basically yeah.

Also, I like the character names =)[/quote]

Now this, I’d have to see in action.

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

Here:

[quote]TigerTime wrote:
No, they are very different. Burning your hand is tautologically painful, being gay or working on Sunday requires absolutely no pain or suffering unless some sadistic “God” is going to arbitrarily define these things as worth punishment. I mean, what if God decided that wearing shirts made of mixed fibers or eating shellfish was a sin? That would be ridiculous… wouldn’t it? [/quote]

Game’s up, bub.You’re getting tangled up in your own web of sophistry. You are in dire need of some context of your own, which explains your silly, narcissistic worldview.

So which is it? Is God “sadistic” and “arbitrary” in meting out punishment, or is it all supposed to be arbitrary in the first place, in which case God is just doing whatever he feels like?

You used the word “noble” in one of your first posts on this thread. How does that word even square with a “moral nihilist’s” worldview? Nobility assumes honor, which assumes a moral standard.

I’m not even close to done yet but are you sure you want to keep going?

[/quote]

… Are you delusional? These words don’t depend on a moral framework. I view your God as sadistic because he seems to receive joy from causing pain to others. This is a factual statement, not a moral statement. You CAN view sadism as immoral, but the word isn’t predicated on morality. =/

“Arbitrary” is a moral word? Seriously? To be honest, you’re the first person I’ve ever spoken to that considers “arbitrary” to be a moral word…

You’re putting the cart before the horse. These words have their own meanings, autonomous of morality.[/quote]

So let me get this straight. You are claiming that the word “arbitrary” does NOT assume a standard?

Do you even know what the word means? [/quote]

A “standard” and a “moral standard” are not the same thing. Don’t pretend like you don’t know that. [/quote]

Rest assured that I meant “moral standard.” Unlike you, I am not afraid of clear speaking because I have enough context in the form of experience, study, and discernment that I am secure in my convictions.

Referring to certain people being subjected to eternal torment for the choices they made in their lives, you said that God was “arbitrary” and you sarcastically used the word “noble,” earlier, as well, which I notice you left out of your earlier post. You CAN’T use these words in that context without referring to morality. Period. If you were logically consistent or capable of ever giving a single inch of territory, you would have the honor to admit this.

Instead though, your MO is to attempt to send your opponent on a wild goose chase by having him “define” terms instead of simply addressing his points. You add caveats and addendums to your every explanation, rending meaning from all important words until you have defined them out of existence. What we’re left with is a thin gruel of claptrap tediously spiced with ambiguity. Thus you protect yourself from any accountability, ever. Indeed I have yet to see you make a definitive statement about anything at all (calling yourself a “moral nihilist” is the opposite of definitive). You’re not a Christian, but you “never said” you were an atheist is your smug response when called out, of course without explaining what it is you actually are.

I know why that is, though. Because I know what you are, even if you don’t know yourself (and I suspect you don’t). You are a coward, afraid to take a firm stand on anything because you would then be held accountable and your decision would contain within itself the possibility that you might just fail. Don’t let it bother you too much, though. “Coward” is just a social construct, a product of current circumstances, at best problematic to society at large from a utilitarian viewpoint but ultimately nothing more than the symptom of a greater ill.

cough cough

I will say this, your idealism will not get you very far in the real world. It won’t serve you, even from a utilitarian point of view. Indeed it will ultimately work against you. It is about the least practical philosophy I’ve ever heard of, which is ironic in that it assumes that the only happiness to be had would come from a utilitarian/materialistic assessment of benefits and liabilities.
[/quote]

Paragraph by paragraph.

If you meant “moral standard” then you are wrong, plain and simple. The word arbitrary means “based on random choice or personal whim, rather than any reason or system.” << does this definition sound like it’s predicated on morality to you? Also, afraid of clear speaking? What am I unclear on? Just because I don’t have a black-and-white cookie cutter view on life doesn’t make it unclear. You find something unclear about me saying moral frameworks are a hollow construct used to describe (usually) utility and happiness? You can disagree with it, but this is not an ambiguous position. “Morality” is just the imposition of personal preferences into universal rules.

I ignored you bringing up the word “noble” before because I didn’t think you were serious. I mean, you even admit to understanding that I used the word sarcastically… that’s really all that needs to be said about that. =/
It’s worth pointing out that one can refer to something without outright accepting it. For example, you probably don’t believe in evolution. So, every time you refer to evolution, even if it’s only sarcastically, would it be logical for me to say that you therefore accept evolution? Obviously not. -_-

Wow. Are you honestly complaining that I asked you to define your terms? Never, in any debate I’ve been in OR seen has anybody actually complained because one party wanted to clarify the terms being used before proceeding… Would you rather I just make an assumption before addressing your points so we can spend 20+ pages blindly arguing, what would amount to, semantics?
If you’re so butt hurt that you can’t pin me down, then how about you stop with the assumptions and actually ask me what my positions are before launching into a tirade? You want to know my religious belief? Well none of you have actually asked, just assumed. And after seeing how quickly irrelevant information can get you written off on this thread can you blame me for not giving out any more information then absolutely necessary? You only have yourselves to blame.

Lol. I’m a “coward” for not answering questions nobody has asked? I’ve answered every question you have asked honestly. Even after saying I wasn’t atheist, nobody asked me what I was because you guys aren’t looking for what I think, rather, you’re trying to make me fit into your idea of what you want me to think. You guys are quickly becoming the whiniest people I’ve ever debated and I believe this is a big part of why.

… I’m not a utilitarian, just so we’re clear.

[quote]Bondslave wrote:
When someone answers your question you either ignore it, add to it, or deny it.[/quote]

I cut out the rest as it was basically a dumbed-down reiteration of what everyone else is trying to get away with.

If someone answers my question in a satisfactory way, then there’s nothing else that needs to be said about it. We can move on. This has been going on both ways and it should be like this, because it makes sense. Should I give out stickers for every answer given that isn’t stupid? Is that what you’re getting at?
If the answer begs another question, then obviously I’m going to add to it and if I find the answer contradictory, then I’ll deny it and we can take it from there. This is a silly complaint because you’ve basically listed every general reaction I can have to a given answer. It would be like me complaining that every time you inhale, you either exhale or hold it in. Well of course that’s what you would do because that’s basically all you can do… =/

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

This reeks of the dung of Nietzsche.

You kind of actually have to prove ‘good’ and ‘evil’ don’t exist for nihilism to be true. the meta-ethical entities are impossible to define, all we can say is we have a sense of it. [/quote]

Prove good and evil don’t exist? You’re talking about them like they are physical entities floating around. Good and evil are just examples of circumlocution. They’re blanket terms to describe something else (usually happiness/unhappiness or utility/disutility). You can define good and evil into existence if you really want to, but I find that completely unnecessary as I’m perfectly capable of describing what I like/dislike and why. [/quote]

No, I talk about them as if they exist. Never even intimated that they are physical. You are correct in saying that we use the words to describe things, but to prove nihilism you have to prove they are only descriptions and nothing else. Just because you cannot define them, doesn’t mean they don’t exist. That’s like saying gravity doesn’t exist. Nobody knows what gravity is, but we know it exists. To say morality is arbitrary is like saying mass is arbitrary. To say that you’d have to prove gravity doesn’t exist. Like wise you have to show that good and evil do not exist.[/quote]

I never said you did, that’s just the vibe I got from your post. Just to be clear, I’m not a word nihilist, I’m a moral nihilist. All I have to do is show labeling things as moral/immoral to be unnecessary. “Moral” and “immoral” don’t mean anything by themselves. They need to be connected to some standard, usually in reference to utility or happiness. What morality is, is essentially one’s personal preferences projected as universal rules. For example, one could prefer to not be killed, so he projects this preference as a universal rule. But what about in self defense? Well, maybe there’s a few exceptions. What if that person only has to kill because they put themselves in such a situation where a kill or be killed scenario was likely? Now it’s a little more opinionated. You’d have to look at the specifics of the situation.
But even if you micro-analyze the situation until you’ve come up with a consistent perspective on what was moral and immoral in the situation, so what? Let’s say you found the killer to be at fault and you’ve come to the conclusion that he must be removed from society until he is either reformed or dead. Great, but looking at the situation under a moral microscope was unnecessary as you can simply look at the situation, see a killer and logically conclude that this person is too dangerous to be allowed to roam freely as he is.

The only value in morality seems to be for self-regulation. That is, convincing yourself not to steal and kill (and so on). The thing is, though, that if you take morality to it’s a-priori then even subjective morality seems redundant as one can simply recognize their preference to not be a hypocrite and say “well, I don’t want to be robbed, so it’s only logically consistent for me to not commit robbery”. Though, the bigger problem with subjective morality is (and I think you’ll agree with me on this) that if one is able to dictate morality for himself, he could easily come up with a system that justifies killing or stealing etc.

I do have more to say, but this post is already too long and I think we’re going to get into it anyway so I’ll end it here ad pass the ball over to you.

[quote]pat wrote:

[quote]Zooguido wrote:

[quote]pushharder wrote:

[quote]TigerTime wrote:

[quote]pushharder wrote:
TigerTorment, you are being intellectually dissected right before your eyes with no anesthetic and you apparently don’t even realize it. [/quote]

Pushdeeper, you are being physically dissected right before your eyes with no anesthetic and you apparently don’t even realize it.

I can say things too, Push. It doesn’t mean anything without a valid argument making such a case.[/quote]

That’s the whole point. Valid arguments against you ARE being made. Over and over again. But you are so combative just for the sake of being combative that you don’t realize how wholly inadequate your responses are.

But somehow, in a complete change of character, you will be all mellow, relaxed, nonchalant and noncommittal with teaching your own children foundational concepts about life and morality? Methinks not.

Cortes has you by the short hair, chico.[/quote]

I’m truly sorry that you’re unable to approach things with a more calm and collected attitude. Just because you’re unable to do so doesn’t mean he is unable to do so as well.

Life would be so much better if we all had the sense to be governed by reason and not brash emotions like 99% of Christians.[/quote]

I find it funny he thinks “pushdeeper” is an insult. I kinda like it actually.[/quote]

I thought the same thing about “TumbleTime”.

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

Here:

[quote]TigerTime wrote:
No, they are very different. Burning your hand is tautologically painful, being gay or working on Sunday requires absolutely no pain or suffering unless some sadistic “God” is going to arbitrarily define these things as worth punishment. I mean, what if God decided that wearing shirts made of mixed fibers or eating shellfish was a sin? That would be ridiculous… wouldn’t it? [/quote]

Game’s up, bub.You’re getting tangled up in your own web of sophistry. You are in dire need of some context of your own, which explains your silly, narcissistic worldview.

So which is it? Is God “sadistic” and “arbitrary” in meting out punishment, or is it all supposed to be arbitrary in the first place, in which case God is just doing whatever he feels like?

You used the word “noble” in one of your first posts on this thread. How does that word even square with a “moral nihilist’s” worldview? Nobility assumes honor, which assumes a moral standard.

I’m not even close to done yet but are you sure you want to keep going?

[/quote]

… Are you delusional? These words don’t depend on a moral framework. I view your God as sadistic because he seems to receive joy from causing pain to others. This is a factual statement, not a moral statement. You CAN view sadism as immoral, but the word isn’t predicated on morality. =/

“Arbitrary” is a moral word? Seriously? To be honest, you’re the first person I’ve ever spoken to that considers “arbitrary” to be a moral word…

You’re putting the cart before the horse. These words have their own meanings, autonomous of morality.[/quote]

So let me get this straight. You are claiming that the word “arbitrary” does NOT assume a standard?

Do you even know what the word means? [/quote]

A “standard” and a “moral standard” are not the same thing. Don’t pretend like you don’t know that. [/quote]

Rest assured that I meant “moral standard.” Unlike you, I am not afraid of clear speaking because I have enough context in the form of experience, study, and discernment that I am secure in my convictions.

Referring to certain people being subjected to eternal torment for the choices they made in their lives, you said that God was “arbitrary” and you sarcastically used the word “noble,” earlier, as well, which I notice you left out of your earlier post. You CAN’T use these words in that context without referring to morality. Period. If you were logically consistent or capable of ever giving a single inch of territory, you would have the honor to admit this.

Instead though, your MO is to attempt to send your opponent on a wild goose chase by having him “define” terms instead of simply addressing his points. You add caveats and addendums to your every explanation, rending meaning from all important words until you have defined them out of existence. What we’re left with is a thin gruel of claptrap tediously spiced with ambiguity. Thus you protect yourself from any accountability, ever. Indeed I have yet to see you make a definitive statement about anything at all (calling yourself a “moral nihilist” is the opposite of definitive). You’re not a Christian, but you “never said” you were an atheist is your smug response when called out, of course without explaining what it is you actually are.

I know why that is, though. Because I know what you are, even if you don’t know yourself (and I suspect you don’t). You are a coward, afraid to take a firm stand on anything because you would then be held accountable and your decision would contain within itself the possibility that you might just fail. Don’t let it bother you too much, though. “Coward” is just a social construct, a product of current circumstances, at best problematic to society at large from a utilitarian viewpoint but ultimately nothing more than the symptom of a greater ill.

cough cough

I will say this, your idealism will not get you very far in the real world. It won’t serve you, even from a utilitarian point of view. Indeed it will ultimately work against you. It is about the least practical philosophy I’ve ever heard of, which is ironic in that it assumes that the only happiness to be had would come from a utilitarian/materialistic assessment of benefits and liabilities.
[/quote]

Paragraph by paragraph.

If you meant “moral standard” then you are wrong, plain and simple. The word arbitrary means “based on random choice or personal whim, rather than any reason or system.” << does this definition sound like it’s predicated on morality to you? Also, afraid of clear speaking? What am I unclear on? Just because I don’t have a black-and-white cookie cutter view on life doesn’t make it unclear. You find something unclear about me saying moral frameworks are a hollow construct used to describe (usually) utility and happiness? You can disagree with it, but this is not an ambiguous position. “Morality” is just the imposition of personal preferences into universal rules.

I ignored you bringing up the word “noble” before because I didn’t think you were serious. I mean, you even admit to understanding that I used the word sarcastically… that’s really all that needs to be said about that. =/
It’s worth pointing out that one can refer to something without outright accepting it. For example, you probably don’t believe in evolution. So, every time you refer to evolution, even if it’s only sarcastically, would it be logical for me to say that you therefore accept evolution? Obviously not. -_-

Wow. Are you honestly complaining that I asked you to define your terms? Never, in any debate I’ve been in OR seen has anybody actually complained because one party wanted to clarify the terms being used before proceeding… Would you rather I just make an assumption before addressing your points so we can spend 20+ pages blindly arguing, what would amount to, semantics?
If you’re so butt hurt that you can’t pin me down, then how about you stop with the assumptions and actually ask me what my positions are before launching into a tirade? You want to know my religious belief? Well none of you have actually asked, just assumed. And after seeing how quickly irrelevant information can get you written off on this thread can you blame me for not giving out any more information then absolutely necessary? You only have yourselves to blame.

Lol. I’m a “coward” for not answering questions nobody has asked? I’ve answered every question you have asked honestly. Even after saying I wasn’t atheist, nobody asked me what I was because you guys aren’t looking for what I think, rather, you’re trying to make me fit into your idea of what you want me to think. You guys are quickly becoming the whiniest people I’ve ever debated and I believe this is a big part of why.

… I’m not a utilitarian, just so we’re clear.[/quote]

LOL at your accusing me of making assumptions regarding your beliefs and in the same post assuming I do not “believe in” evolution. This highlights exactly what I am talking about. I have absolutely no problem with evolution. I am Catholic and my church is in no way fearful of honest scientific inquiry, indeed we welcome it. For all your intelligence, and you clearly are smart, your narcissism and impatience ultimately cloud your discernment of the truth. Go back through my posts. I haven’t assumed word one about you. I have asked question after question, attempting to squeeze blood from a stone, apparently, and I have observed your dialog with others.

Now, back to the semantic three card monty game you started earlier. I know exactly what arbitrary means. Again, stop assuming everyone else is stupid and wipe the drool from your own chin. When you use the word arbitrary in a manner that suggests a practice that is unfair, it ASSUMES A STANDARD FOR FAIRNESS MUST EXIST. This is why the idea of moral nihilism is so preposterous, because in the final assessment you are not even able to argue a position with any amount of certainty, and your assertions can never be any more or less good than anyone else’s. And if there happens to be a God and he has an assertion of his own, well, your assertion means jack shit compared to his, because he made the rules,(which can neither be fair, nor unfair, only “utilitarian constructs”) so he wins.

Trust me, there’s not butt-soreness going on here.The reason I haven’t asked you what your actual beliefs are is that I don’t care. You’ve already demonstrated that you’ve built your logical framework on a foundation of sand. I have no interest in suffering through another two foot long block of gibberish. Anyway your laughable definition of heaven and hell earlier on told me all I need to know about your “beliefs.”

[quote]Cortes wrote:<<< This is why the idea of moral nihilism is so preposterous, because in the final assessment you are not even able to argue a position with any amount of certainty, >>>[/quote]This very foundational philosophical truth applies across the board and is in no wise limited to “moral nihilism”. When I can finally get to my response to your dangling question to me about free will and God’s sovereignty in decreeing it there will be more. I wouldn’t forget ya,.

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

Here:

[quote]TigerTime wrote:
No, they are very different. Burning your hand is tautologically painful, being gay or working on Sunday requires absolutely no pain or suffering unless some sadistic “God” is going to arbitrarily define these things as worth punishment. I mean, what if God decided that wearing shirts made of mixed fibers or eating shellfish was a sin? That would be ridiculous… wouldn’t it? [/quote]

Game’s up, bub.You’re getting tangled up in your own web of sophistry. You are in dire need of some context of your own, which explains your silly, narcissistic worldview.

So which is it? Is God “sadistic” and “arbitrary” in meting out punishment, or is it all supposed to be arbitrary in the first place, in which case God is just doing whatever he feels like?

You used the word “noble” in one of your first posts on this thread. How does that word even square with a “moral nihilist’s” worldview? Nobility assumes honor, which assumes a moral standard.

I’m not even close to done yet but are you sure you want to keep going?

[/quote]

… Are you delusional? These words don’t depend on a moral framework. I view your God as sadistic because he seems to receive joy from causing pain to others. This is a factual statement, not a moral statement. You CAN view sadism as immoral, but the word isn’t predicated on morality. =/

“Arbitrary” is a moral word? Seriously? To be honest, you’re the first person I’ve ever spoken to that considers “arbitrary” to be a moral word…

You’re putting the cart before the horse. These words have their own meanings, autonomous of morality.[/quote]

So let me get this straight. You are claiming that the word “arbitrary” does NOT assume a standard?

Do you even know what the word means? [/quote]

A “standard” and a “moral standard” are not the same thing. Don’t pretend like you don’t know that. [/quote]

Rest assured that I meant “moral standard.” Unlike you, I am not afraid of clear speaking because I have enough context in the form of experience, study, and discernment that I am secure in my convictions.

Referring to certain people being subjected to eternal torment for the choices they made in their lives, you said that God was “arbitrary” and you sarcastically used the word “noble,” earlier, as well, which I notice you left out of your earlier post. You CAN’T use these words in that context without referring to morality. Period. If you were logically consistent or capable of ever giving a single inch of territory, you would have the honor to admit this.

Instead though, your MO is to attempt to send your opponent on a wild goose chase by having him “define” terms instead of simply addressing his points. You add caveats and addendums to your every explanation, rending meaning from all important words until you have defined them out of existence. What we’re left with is a thin gruel of claptrap tediously spiced with ambiguity. Thus you protect yourself from any accountability, ever. Indeed I have yet to see you make a definitive statement about anything at all (calling yourself a “moral nihilist” is the opposite of definitive). You’re not a Christian, but you “never said” you were an atheist is your smug response when called out, of course without explaining what it is you actually are.

I know why that is, though. Because I know what you are, even if you don’t know yourself (and I suspect you don’t). You are a coward, afraid to take a firm stand on anything because you would then be held accountable and your decision would contain within itself the possibility that you might just fail. Don’t let it bother you too much, though. “Coward” is just a social construct, a product of current circumstances, at best problematic to society at large from a utilitarian viewpoint but ultimately nothing more than the symptom of a greater ill.

cough cough

I will say this, your idealism will not get you very far in the real world. It won’t serve you, even from a utilitarian point of view. Indeed it will ultimately work against you. It is about the least practical philosophy I’ve ever heard of, which is ironic in that it assumes that the only happiness to be had would come from a utilitarian/materialistic assessment of benefits and liabilities.
[/quote]

Paragraph by paragraph.

If you meant “moral standard” then you are wrong, plain and simple. The word arbitrary means “based on random choice or personal whim, rather than any reason or system.” << does this definition sound like it’s predicated on morality to you? Also, afraid of clear speaking? What am I unclear on? Just because I don’t have a black-and-white cookie cutter view on life doesn’t make it unclear. You find something unclear about me saying moral frameworks are a hollow construct used to describe (usually) utility and happiness? You can disagree with it, but this is not an ambiguous position. “Morality” is just the imposition of personal preferences into universal rules.

I ignored you bringing up the word “noble” before because I didn’t think you were serious. I mean, you even admit to understanding that I used the word sarcastically… that’s really all that needs to be said about that. =/
It’s worth pointing out that one can refer to something without outright accepting it. For example, you probably don’t believe in evolution. So, every time you refer to evolution, even if it’s only sarcastically, would it be logical for me to say that you therefore accept evolution? Obviously not. -_-

Wow. Are you honestly complaining that I asked you to define your terms? Never, in any debate I’ve been in OR seen has anybody actually complained because one party wanted to clarify the terms being used before proceeding… Would you rather I just make an assumption before addressing your points so we can spend 20+ pages blindly arguing, what would amount to, semantics?
If you’re so butt hurt that you can’t pin me down, then how about you stop with the assumptions and actually ask me what my positions are before launching into a tirade? You want to know my religious belief? Well none of you have actually asked, just assumed. And after seeing how quickly irrelevant information can get you written off on this thread can you blame me for not giving out any more information then absolutely necessary? You only have yourselves to blame.

Lol. I’m a “coward” for not answering questions nobody has asked? I’ve answered every question you have asked honestly. Even after saying I wasn’t atheist, nobody asked me what I was because you guys aren’t looking for what I think, rather, you’re trying to make me fit into your idea of what you want me to think. You guys are quickly becoming the whiniest people I’ve ever debated and I believe this is a big part of why.

… I’m not a utilitarian, just so we’re clear.[/quote]

LOL at your accusing me of making assumptions regarding your beliefs and in the same post assuming I do not “believe in” evolution. This highlights exactly what I am talking about. I have absolutely no problem with evolution. I am Catholic and my church is in no way fearful of honest scientific inquiry, indeed we welcome it. For all your intelligence, and you clearly are smart, your narcissism and impatience ultimately cloud your discernment of the truth. Go back through my posts. I haven’t assumed word one about you. I have asked question after question, attempting to squeeze blood from a stone, apparently, and I have observed your dialog with others.

Now, back to the semantic three card monty game you started earlier. I know exactly what arbitrary means. Again, stop assuming everyone else is stupid and wipe the drool from your own chin. When you use the word arbitrary in a manner that suggests a practice that is unfair, it ASSUMES A STANDARD FOR FAIRNESS MUST EXIST. This is why the idea of moral nihilism is so preposterous, because in the final assessment you are not even able to argue a position with any amount of certainty, and your assertions can never be any more or less good than anyone else’s. And if there happens to be a God and he has an assertion of his own, well, your assertion means jack shit compared to his, because he made the rules,(which can neither be fair, nor unfair, only “utilitarian constructs”) so he wins.

Trust me, there’s not butt-soreness going on here.The reason I haven’t asked you what your actual beliefs are is that I don’t care. You’ve already demonstrated that you’ve built your logical framework on a foundation of sand. I have no interest in suffering through another two foot long block of gibberish. Anyway your laughable definition of heaven and hell earlier on told me all I need to know about your “beliefs.”
[/quote]

You’ll do well to notice I didn’t say you definitely don’t believe in evolution, I said PROBABLY. And it was just an example to illustrate a point. This is what I’m talking about. You take relatively small things, twist them, them blow them entirely out of proportion. My point had nothing to do with whether you actually believe in evolution or not, you just chose to focus on that so you’d have something to complain about.

You know, when I originally talked about God arbitrarily defining homosexuality and working on the Sabbath to be sins I wasn’t talking about arbitrary vs. “fair”, I was talking about arbitrary vs. logical. In fact, now that I’ve looked back on what was said I see that in the very same post I mentioned God being arbitrary I specifically said that, “It isn’t a matter of “what is fair” relative to working on Sunday or being gay. That would be like me asking what is the fair way to treat people who work on Monday and are celibate?”
I actually went out of my way to tell you that by “arbitrary” I DON’T mean “as opposed to fair”.
I’m saying that these rules don’t seem to have any logical base. Why does God care if some of us are homosexual? What’s it to him? Why does God care if we work on Sunday? He took that day off (perhaps not literally) so now we’ll go to hell if we don’t do the same?

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

This reeks of the dung of Nietzsche.

You kind of actually have to prove ‘good’ and ‘evil’ don’t exist for nihilism to be true. the meta-ethical entities are impossible to define, all we can say is we have a sense of it. [/quote]

Prove good and evil don’t exist? You’re talking about them like they are physical entities floating around. Good and evil are just examples of circumlocution. They’re blanket terms to describe something else (usually happiness/unhappiness or utility/disutility). You can define good and evil into existence if you really want to, but I find that completely unnecessary as I’m perfectly capable of describing what I like/dislike and why. [/quote]

No, I talk about them as if they exist. Never even intimated that they are physical. You are correct in saying that we use the words to describe things, but to prove nihilism you have to prove they are only descriptions and nothing else. Just because you cannot define them, doesn’t mean they don’t exist. That’s like saying gravity doesn’t exist. Nobody knows what gravity is, but we know it exists. To say morality is arbitrary is like saying mass is arbitrary. To say that you’d have to prove gravity doesn’t exist. Like wise you have to show that good and evil do not exist.[/quote]

I never said you did, that’s just the vibe I got from your post. Just to be clear, I’m not a word nihilist, I’m a moral nihilist. All I have to do is show labeling things as moral/immoral to be unnecessary. “Moral” and “immoral” don’t mean anything by themselves. They need to be connected to some standard, usually in reference to utility or happiness. What morality is, is essentially one’s personal preferences projected as universal rules. For example, one could prefer to not be killed, so he projects this preference as a universal rule. But what about in self defense? Well, maybe there’s a few exceptions. What if that person only has to kill because they put themselves in such a situation where a kill or be killed scenario was likely? Now it’s a little more opinionated. You’d have to look at the specifics of the situation.
But even if you micro-analyze the situation until you’ve come up with a consistent perspective on what was moral and immoral in the situation, so what? Let’s say you found the killer to be at fault and you’ve come to the conclusion that he must be removed from society until he is either reformed or dead. Great, but looking at the situation under a moral microscope was unnecessary as you can simply look at the situation, see a killer and logically conclude that this person is too dangerous to be allowed to roam freely as he is.

The only value in morality seems to be for self-regulation. That is, convincing yourself not to steal and kill (and so on). The thing is, though, that if you take morality to it’s a-priori then even subjective morality seems redundant as one can simply recognize their preference to not be a hypocrite and say “well, I don’t want to be robbed, so it’s only logically consistent for me to not commit robbery”. Though, the bigger problem with subjective morality is (and I think you’ll agree with me on this) that if one is able to dictate morality for himself, he could easily come up with a system that justifies killing or stealing etc.

I do have more to say, but this post is already too long and I think we’re going to get into it anyway so I’ll end it here ad pass the ball over to you.[/quote]

Ok, so can I like fuck your Mom and make you watch? After all, it’s not a ‘bad thing’?

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

[quote]TigerTime wrote:

[quote]Cortes wrote:
Anyway your argument presupposes positive and negative outcomes, so circumlocute as you may, you are not going to be able to escape the fact that you have some idea of right and wrong. Arguing otherwise is stupidity, because you’ve already stated that if God would send someone to hell for engaging in homosexual activity he is a big meanie and you will take your toys and go home.

If you really believed in the squishy post-modern relative morality you purport to, you wouldn’t be so up in arms about God being all arbitrary about his judgments. Indeed, according to what you’ve just stated, the two of you are actually in accordance!

[/quote]

Post-modern relative morality? I am a moral nihilist. The only internally consistent form of morality is relative morality and since it’s relative, it’s pointless. It’s much more unambiguous to just describe what is going on and it’s affect on you.

For example, I could say “your God is immoral”, but this is non-cognitive so I instead say “I find your God to be cruel” which is a statement not dependent on a moral framework. [/quote]

This reeks of the dung of Nietzsche.

You kind of actually have to prove ‘good’ and ‘evil’ don’t exist for nihilism to be true. the meta-ethical entities are impossible to define, all we can say is we have a sense of it. [/quote]

Prove good and evil don’t exist? You’re talking about them like they are physical entities floating around. Good and evil are just examples of circumlocution. They’re blanket terms to describe something else (usually happiness/unhappiness or utility/disutility). You can define good and evil into existence if you really want to, but I find that completely unnecessary as I’m perfectly capable of describing what I like/dislike and why. [/quote]

No, I talk about them as if they exist. Never even intimated that they are physical. You are correct in saying that we use the words to describe things, but to prove nihilism you have to prove they are only descriptions and nothing else. Just because you cannot define them, doesn’t mean they don’t exist. That’s like saying gravity doesn’t exist. Nobody knows what gravity is, but we know it exists. To say morality is arbitrary is like saying mass is arbitrary. To say that you’d have to prove gravity doesn’t exist. Like wise you have to show that good and evil do not exist.[/quote]

I never said you did, that’s just the vibe I got from your post. Just to be clear, I’m not a word nihilist, I’m a moral nihilist. All I have to do is show labeling things as moral/immoral to be unnecessary. “Moral” and “immoral” don’t mean anything by themselves. They need to be connected to some standard, usually in reference to utility or happiness. What morality is, is essentially one’s personal preferences projected as universal rules. For example, one could prefer to not be killed, so he projects this preference as a universal rule. But what about in self defense? Well, maybe there’s a few exceptions. What if that person only has to kill because they put themselves in such a situation where a kill or be killed scenario was likely? Now it’s a little more opinionated. You’d have to look at the specifics of the situation.
But even if you micro-analyze the situation until you’ve come up with a consistent perspective on what was moral and immoral in the situation, so what? Let’s say you found the killer to be at fault and you’ve come to the conclusion that he must be removed from society until he is either reformed or dead. Great, but looking at the situation under a moral microscope was unnecessary as you can simply look at the situation, see a killer and logically conclude that this person is too dangerous to be allowed to roam freely as he is.

The only value in morality seems to be for self-regulation. That is, convincing yourself not to steal and kill (and so on). The thing is, though, that if you take morality to it’s a-priori then even subjective morality seems redundant as one can simply recognize their preference to not be a hypocrite and say “well, I don’t want to be robbed, so it’s only logically consistent for me to not commit robbery”. Though, the bigger problem with subjective morality is (and I think you’ll agree with me on this) that if one is able to dictate morality for himself, he could easily come up with a system that justifies killing or stealing etc.

I do have more to say, but this post is already too long and I think we’re going to get into it anyway so I’ll end it here ad pass the ball over to you.[/quote]

Ok, so can I like fuck your Mom and make you watch? After all, it’s not a ‘bad thing’?[/quote]

Behold, the championed “maturity” of my elders…

[quote]TigerTime wrote:

[quote]pat wrote:

Ok, so can I like fuck your Mom and make you watch? After all, it’s not a ‘bad thing’?[/quote]

Behold, the championed “maturity” of my elders…[/quote]

Instead of weaseling out of answering yet again, why not entertain his question as logical exercise, however absurd it may appear?

Pat and I, at least, can answer with a simple “no.”

[quote]TigerTime wrote:
You’ll do well to notice I didn’t say you definitely don’t believe in evolution, I said PROBABLY. And it was just an example to illustrate a point. This is what I’m talking about. You take relatively small things, twist them, them blow them entirely out of proportion. My point had nothing to do with whether you actually believe in evolution or not, you just chose to focus on that so you’d have something to complain about.
[/quote]

And you’ll do well to notice that I didn’t use a definitive word either, hence “assume” rather than “believe.” I know it was an example and you don’t have to explain every little thing to me, it becomes tedious.I was highlighting the irony of your complaining about assumptions when there was clearly a massive, glaring assumption about my beliefs right there in the exact same post.

[quote]
You know, when I originally talked about God arbitrarily defining homosexuality and working on the Sabbath to be sins I wasn’t talking about arbitrary vs. “fair”, I was talking about arbitrary vs. logical. In fact, now that I’ve looked back on what was said I see that in the very same post I mentioned God being arbitrary I specifically said that, “It isn’t a matter of “what is fair” relative to working on Sunday or being gay. That would be like me asking what is the fair way to treat people who work on Monday and are celibate?”
I actually went out of my way to tell you that by “arbitrary” I DON’T mean “as opposed to fair”.
I’m saying that these rules don’t seem to have any logical base. Why does God care if some of us are homosexual? What’s it to him? Why does God care if we work on Sunday? He took that day off (perhaps not literally) so now we’ll go to hell if we don’t do the same?[/quote]

Work on Sunday, eh? Heh.

Setting aside for a moment the fact that you tip your cards with every statement you make about the Bible and make it blindingly clear to all of us who are not liars and who have actually read the book that you have not…

Okay then, let’s go with this. Please explain to me the difference between “logical” and “fair” in the context we are discussing.

[quote]Tiribulus wrote:

[quote]Cortes wrote:<<< This is why the idea of moral nihilism is so preposterous, because in the final assessment you are not even able to argue a position with any amount of certainty, >>>[/quote]This very foundational philosophical truth applies across the board and is in no wise limited to “moral nihilism”. When I can finally get to my response to your dangling question to me about free will and God’s sovereignty in decreeing it there will be more. I wouldn’t forget ya,.
[/quote]

Looking forward to it, Tirib.

Why did god create mosquitoes? They are annoying.

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

Ok, so can I like fuck your Mom and make you watch? After all, it’s not a ‘bad thing’?[/quote]

Behold, the championed “maturity” of my elders…[/quote]

Instead of weaseling out of answering yet again, why not entertain his question as logical exercise, however absurd it may appear?

Pat and I, at least, can answer with a simple “no.”[/quote]

He’s not asking for an answer, he’s just trying to irk me with this sort of nonsense.
Though, there does seem to be a misunderstanding here. Just because something isn’t “bad” doesn’t mean it is “good”. This kind of reasoning is still within a moral framework. I don’t judge actions as being “good” or “bad” so this would be neither, but this should already be clear to him given my preceding post. So this question, as a logic exercise, is simply nonsense.

[quote]TigerTime wrote:

[quote]Cortes wrote:

[quote]TigerTime wrote:

[quote]pat wrote:

Ok, so can I like fuck your Mom and make you watch? After all, it’s not a ‘bad thing’?[/quote]

Behold, the championed “maturity” of my elders…[/quote]

Instead of weaseling out of answering yet again, why not entertain his question as logical exercise, however absurd it may appear?

Pat and I, at least, can answer with a simple “no.”[/quote]

He’s not asking for an answer, he’s just trying to irk me with this sort of nonsense.
Though, there does seem to be a misunderstanding here. Just because something isn’t “bad” doesn’t mean it is “good”. This kind of reasoning is still within a moral framework. I don’t judge actions as being “good” or “bad” so this would be neither, but this should already be clear to him given my preceding post. So this question, as a logic exercise, is simply nonsense. [/quote]

More evidence that you are wholly incapable of taking a firm stance on any hard question.

Tell me, does cognitive dissonance burn, or is it more of a dull ache?