Trinity - Bible Teaching or Doctrine of Man

[quote]mse2us wrote:
Irish…I don’t want to sound like a jerk but you think you know a lot more than you actually do. Your post above is the perfect example of this. You don’t understand what it means to be perfect vs imperfect and the purpose of Jesus having to be a human . Adam and Eve were created perfect as well as all of Jehovah’s spirit beings. Before Adam and Eve sinned they did not have any physical or mental defects. God created all of his intelligent creatures as free moral agents with the privilege and responsibility of making a personal decision as to what course they will take. Perfect beings can choose to take the right course or the wrong course. Saying a perfect being could not make a wrong moral decision is like saying that an imperfect being such as we humans could not make a right moral decision. We all know that this is not the case because imperfect humans regularly choose to make right moral decisions when it comes to obedience to God even if it means suffering persecution to do so. So choosing to break God’s command is not what made Adam and Eve imperfect. Breaking God’s law made them sin but not imperfect; there’s a difference. They did not become imperfect until God sentenced them to death at Genesis 3:17-19. The moment they started to die was the moment they became imperfect and in this imperfect dying state, as they had children, this imperfection was passed to them. On the other hand, Satan and his demons weren’t sentenced to the same type of death sentence as Adam and Eve. When they chose the wrong moral course none of them gradually started to die. So they remained in the same state they were in before they chose to go against God. When they die they are destroyed by God by being thrown into the symbolic Lake of Fire and Sulpher which symbolizes eternal death.

You’re making the common mistake of thinking that perfection means thinking that everything called “perfect” is perfect to an absolute sense, that is, to an infinite degree, without limitation. This type of perfection to an absolute sense if for God Almighty only. Because of this Jesus could say of his Father at Mark 10:18 that “Nobody is good, except one, God.” All of God’s ways are perfect and just and it is impossible for God to lie. God can do whatever he chooses without limitation. On the other hand humans were created perfect in a relative sense meaning it is not absolute. When God finished making man he said it was good. But Adam and Eve in their perfect state still had limitation meaning if they ate dirt, wood, rocks they would suffer bad effects; if they tried to breathe under water they would drown. They were “good” in God’s eyes because they fulfilled the purpose he created them for which was to live on earth, never get sick and die and to obey him. God being satisfied with his creation shows that in his eyes they were the exact way he wanted them.

Due to Adam’s sin that was passed to all of his descendants we are now held captive to sin and death. In order to be released or redeemed from sin and death’s captivity a ransom had to be paid. The price was a sacrifice that had to correspond to Adam’s perfect human life meaning Jesus had to be the exact equal to Adam which is why he had to be born a perfect human free from blemish. Only then could Jesus’ sacrifice pay the price to release AdamÃ?¢??s offspring from the debt, disability, and enslavement into which their first father Adam had sold them.
This fits with Jehovah’s perfect sense of justice which is “an eye for an eye and a tooth for a tooth” or a “soul for a soul.” Meaning the price paid has to equal what was lost. If the heavens can’t contain God and his glory then there is no way a flesh and blood human body could contain God and all his glory. And even if it could this would in no way meet God’s perfect sense of “eye for an eye” justice because God Almighty, the Sovereign Lord of the Universe would never equal Adam. God’s life would be infinitely greater than Adams and would not correspond to Adam’s so no God would not come down in human form to redeem mankind.

The trinity doctrine devalues the price God paid and the love he showed mankind. The ransom provision magnified God’s love and mercy in that he met his own requirements at tremendous cost to himself, giving the life of his own Son to provide the redemption price. This is highlighted at John 3:16 which states “God love the world so much that he gave his only begotten son.” Romans 5:6-8 states: “For, indeed, Christ, while we were yet weak, died for ungodly men at the appointed time. 7 For hardly will anyone die for a righteous man; indeed, for the good man, perhaps, someone even dares to die. 8 But God recommends his own love to us in that, while we were yet sinners, Christ died for us.” Notice that both of those passages DO NOT state God gave himself or that God died for us. The passages states it was Jesus and it links Jesus’ death for us humans with God’s love. Giving oneself is a great sacrifice but giving a child that you love is even greater. How so? A loving parent, if given the chance, will always sacrifice himself instead of his children. And that is because it would cause more pain to see ones loving child suffer and die than oneself suffer and die. I can attest to this because I would easily give my daughters the last parachute instead of myself if we were in a plane going down. So the trinity doctrine is saying that it was not God’s son he sacrificed but it was actually himself so the love he emphasizes and links to him giving his son for the redemption of humans is actually a lie and he is exaggerating the value of his sacrifice and making it higher than it actually is. What I mean is that the trinity doctrine basically says that God gave a part of himself instead of his actual son and then lied when he said that he gave his son, to make it seem like he made the ultimate sacrifice. If that were the case he would be a liar. This of course is an impossibility. God’s love is shown and emphasized by the fact that he gave his only begotten son not himself.

Irish, unfortunately the results of discussing anything when there are different views on this type of forum causes a huge rift between the two people that just gets bigger and bigger. Again, you need to open your heart and mind and take a sincere look at your beliefs because when you say “plain reading and reasoning” you’re saying this about a doctrine that Trinitarians admit is mysterious, confusing and too high for humans to fully comprehend. Be honest man, the words “plain reading and reasoning” should never be used to describe a teaching such as the Trinity.[/quote]

My point was that Jesus contained ALL of the FULLNESS of God - no one but God can contain the FULLNESS of God - if an angel could contain the ALL of the FULLNESS of GOD, then an angel would be just as powerful, holy, holy, perfect, righteous, omnipotent, omniscient, omnipresnet, immutable as God himself . . .

Colossians 2:9

Actual Greek Text:

hoti en auto katoikei pan to pleroma tes theotetos somatikos

Literal translation:

For in Him dwells all the fullness of the Deity Bodily

The actual words:

HOTI: for, because

EN: in

AUTO: him, himself

KATOIKEI: from KATOIKEO meaning to live, to dwell, to reside, more technically it refers to the “permanently residing” as distinquished from “sojourners”. I tis a verb in the Indicative Present Active - this means the action is continuing to occur.

PAN: from PAS meaning the whole, all

PLEROMA: the sum total, fullness, even the super-abundance

TES: The

THEOTES: Deity, the state of being God, Godhead

SOMATIKOS: bodily form, corporeal

So that when taken as a whole the passage is translated:

“Because in Him dwells pemanently all of the sum total of the state of being God in bodily form”

No angel can claim that power.

[quote]honest_lifter wrote:

[quote]forbes wrote:

[quote]honest_lifter wrote:

[quote]dmaddox wrote:

[quote]honest_lifter wrote:

[quote]dmaddox wrote:

[quote]honest_lifter wrote:

You do realize that at John 1:18 it says that no man has seen God, right?[/quote]

You do realize that John 1:1 says Jesus is God, right?[/quote]

So what does that mean? Does that mean that the Bible is contradicting itself?[/quote]

Maybe in your eyes, but in God’s eyes it does not.

John 1:18 says that No one has seen God, but God the One and Only. Since Jesus is God he has seen himslef. Seems pretty self explanitory to me. If you believe that Jesus is an angel and became human, since John 1:18 says that no one has seen God, does that mean that the angel has not seen God? Because John 1:18 says that God the One and Only has seen God. It does not say an angel has seen God.[/quote]

This is where reasoning comes in. It says that “no man has seen God at any time” but it doesn’t mention anything about angels seeing God. We do know in other scriptures that angels are around God’s throne and that, at one point, Satan came before God’s throne. This would appear that angels can see God, but that humans cannot. Now, since men saw Jesus, that would draw a logical conclusion that Jesus cannot be God.

As a side point: NIV’s translation of that scripture leaves a little to be desired. Look at some other translations to see what they have to say on that verse.[/quote]

Angels in heaven and even Satan can commune with God, but cannot see him. He is covered in an unapproachable light.

1 Timothy 6:15-16
God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.[/quote]

Mathew 18:10

“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.”

In regards to your scripture. Who is it talking about? And what did it mean when it said “who alone is immortal”? Do you believe in the immortality of the soul?
[/quote]

â??Seeâ?? is the Greek horao (449 times in New Testament). The word may be used literally (Mk. 12:15) or figuratively. When figuratively employed, it conveys the concept of perception, recognition, experience, etc.

In regards to your questions, how is it not obvious? Its talking about God, that HE is immortal. The soul is immortal and does live on, but I don’t know what the soul has to do with anything.

[quote]its_just_me wrote:
Let me set this straight

JEHOVAH’S WITNESSES DO NOT BELIEVE JESUS IS A MINI GOD, OR ANOTHER GOD.

We believe that Jesus is Godlike, Godly, divine or many other descriptions of him. The word for “god” at the end of John 1:1 in the NWT, is referring to his nature/form…NOT his position (i.e. not The Almighty). You have to understand that there are multiple meanings for the word “theos” (for God).

Admittedly, to say “a god” at the end of John 1:1 is probably more misleading than anything else…it simply means to be God like in form or personality (e.g. in form; powerful, in personality: holy). Possible renditions (better than “a god”):

-“The Word Had God’s nature”
-“The Word was divine”
-“The Word was godlike”

How do we know that John 1:1 is not referring to Jesus as the Almighty God? Because aside from the context issues, there isn’t a definite article (reference to a noun) in front of the second “theos”, so it becomes a DESCRIPTION of Jesus (e.g. he is godly). The word theos in this sense becomes an adjective (descriptive word) not a noun (e.g. the name/title given to a person). You need to check this out with a proper Greek interlinear bible (the software versions don’t have the complete Greek). You’ll notice that in John 1:1, when John is referring to God (the Father), “ton” is used (this mean “THE”), which makes “theos” (God) a definite article; that is, it refers to a “Person” or “thing”. Whereas, the second “theos” has no definite article which makes it an adjective (a description). This is how Greek works. To illustrate:

Heat and hot are two words, but practically the same (like theos). But how I use it in context and my grammar changes the meaning slightly:

“I was around the heat, and hot am I”

I’m not saying that I literally am hot (heat) itself, I’m describing how I’m feeling. Likewise, the same applies at John 1:1. It’s important to get the original layout of the original text, which was:

“…the word was with THE Theos, and theos was the word”

In other words:

“Jesus was with God, and godlike was Jesus”

Double check the Greek interlinear here to see what I’m saying is true (specifically look for Strongs reference number 3588 (“ton”)…that’s the word they MISS OUT in most translations (how convenient eh?):

http://biblos.com/john/1-1.htm

So when theos becomes an adjective (e.g. a word not prefaced with “THE”), the word takes on a descriptive meaning (e.g. the other meanings for theos can be godly etc). Check it here:

Theos
http://strongsnumbers.com/greek/2316.htm[/quote]

Excellent explanation!

[quote]wimpuskhan wrote:

[quote]Tiribulus wrote:

[quote]wimpuskhan wrote:
<<< Thanks for your response, but I think you misunderstood me. I was simply asking for you to cite a scripture regarding your claim of Lucifer being the highest of the angels. I am also not a JW, I am merely curious as to where in the Bible this fact is made clear.[/quote]

Isaiah 14:12-17 (King James Version)
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet thou shalt be brought down to hell, to the sides of the pit.
16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

In my opinion this passage is not NECESSARILY referring to Satan himself for a bunch of reasons I’ll let somebody else get into if they are so inclined. It may be and it isn’t ridiculous to think that it does. I’ve gone back and forth. It also doesn’t imperil the soul one way or another so honest people can disagree here.[/quote]

Thank you. If this is indeed a duel-meaning scripture that is directed at Satan as well as the king of Babylon, I still am not sure I see the connection to Satan being the highest of the angels.[/quote]
The Bible nowhere identifies Satan as the highest angel - the archangel is the highest angel which means chief angel. As a matter of fact, Michael and his angels kicks Satan out of heaven at Revelation 12:7 and throws Satan and his demons down to earth. After this battle God’s Kingdom is officially announced along with Jesus as the king at Revelation 12:10 which states: "And I heard a loud voice in heaven say: “Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!”

Satan after being kicked out of heaven and having great anger because he knows his time is short, causes Woe to the people of the earth and the first unmistakable sign that Jesus tells his disciples to look for that would mark his parousia or presence and the conclusion of the system of things occurs with a great big bang - War. Not an ordinary war but a World War that never occurred before. War was also the first horseman to ride after the crowned Jesus at Revelation 6 which means that after Jesus was crowned in heaven, war would follow and ride alongside the crowned Jesus. After that date the world has never been the same.

[quote]IrishSteel wrote:

[quote]mse2us wrote:
Irish…I don’t want to sound like a jerk but you think you know a lot more than you actually do. Your post above is the perfect example of this. You don’t understand what it means to be perfect vs imperfect and the purpose of Jesus having to be a human . Adam and Eve were created perfect as well as all of Jehovah’s spirit beings. Before Adam and Eve sinned they did not have any physical or mental defects. God created all of his intelligent creatures as free moral agents with the privilege and responsibility of making a personal decision as to what course they will take. Perfect beings can choose to take the right course or the wrong course. Saying a perfect being could not make a wrong moral decision is like saying that an imperfect being such as we humans could not make a right moral decision. We all know that this is not the case because imperfect humans regularly choose to make right moral decisions when it comes to obedience to God even if it means suffering persecution to do so. So choosing to break God’s command is not what made Adam and Eve imperfect. Breaking God’s law made them sin but not imperfect; there’s a difference. They did not become imperfect until God sentenced them to death at Genesis 3:17-19. The moment they started to die was the moment they became imperfect and in this imperfect dying state, as they had children, this imperfection was passed to them. On the other hand, Satan and his demons weren’t sentenced to the same type of death sentence as Adam and Eve. When they chose the wrong moral course none of them gradually started to die. So they remained in the same state they were in before they chose to go against God. When they die they are destroyed by God by being thrown into the symbolic Lake of Fire and Sulpher which symbolizes eternal death.

You’re making the common mistake of thinking that perfection means thinking that everything called “perfect” is perfect to an absolute sense, that is, to an infinite degree, without limitation. This type of perfection to an absolute sense if for God Almighty only. Because of this Jesus could say of his Father at Mark 10:18 that “Nobody is good, except one, God.” All of God’s ways are perfect and just and it is impossible for God to lie. God can do whatever he chooses without limitation. On the other hand humans were created perfect in a relative sense meaning it is not absolute. When God finished making man he said it was good. But Adam and Eve in their perfect state still had limitation meaning if they ate dirt, wood, rocks they would suffer bad effects; if they tried to breathe under water they would drown. They were “good” in God’s eyes because they fulfilled the purpose he created them for which was to live on earth, never get sick and die and to obey him. God being satisfied with his creation shows that in his eyes they were the exact way he wanted them.

Due to Adam’s sin that was passed to all of his descendants we are now held captive to sin and death. In order to be released or redeemed from sin and death’s captivity a ransom had to be paid. The price was a sacrifice that had to correspond to Adam’s perfect human life meaning Jesus had to be the exact equal to Adam which is why he had to be born a perfect human free from blemish. Only then could Jesus’ sacrifice pay the price to release AdamÃ??Ã?¢??s offspring from the debt, disability, and enslavement into which their first father Adam had sold them.
This fits with Jehovah’s perfect sense of justice which is “an eye for an eye and a tooth for a tooth” or a “soul for a soul.” Meaning the price paid has to equal what was lost. If the heavens can’t contain God and his glory then there is no way a flesh and blood human body could contain God and all his glory. And even if it could this would in no way meet God’s perfect sense of “eye for an eye” justice because God Almighty, the Sovereign Lord of the Universe would never equal Adam. God’s life would be infinitely greater than Adams and would not correspond to Adam’s so no God would not come down in human form to redeem mankind.

The trinity doctrine devalues the price God paid and the love he showed mankind. The ransom provision magnified God’s love and mercy in that he met his own requirements at tremendous cost to himself, giving the life of his own Son to provide the redemption price. This is highlighted at John 3:16 which states “God love the world so much that he gave his only begotten son.” Romans 5:6-8 states: “For, indeed, Christ, while we were yet weak, died for ungodly men at the appointed time. 7 For hardly will anyone die for a righteous man; indeed, for the good man, perhaps, someone even dares to die. 8 But God recommends his own love to us in that, while we were yet sinners, Christ died for us.” Notice that both of those passages DO NOT state God gave himself or that God died for us. The passages states it was Jesus and it links Jesus’ death for us humans with God’s love. Giving oneself is a great sacrifice but giving a child that you love is even greater. How so? A loving parent, if given the chance, will always sacrifice himself instead of his children. And that is because it would cause more pain to see ones loving child suffer and die than oneself suffer and die. I can attest to this because I would easily give my daughters the last parachute instead of myself if we were in a plane going down. So the trinity doctrine is saying that it was not God’s son he sacrificed but it was actually himself so the love he emphasizes and links to him giving his son for the redemption of humans is actually a lie and he is exaggerating the value of his sacrifice and making it higher than it actually is. What I mean is that the trinity doctrine basically says that God gave a part of himself instead of his actual son and then lied when he said that he gave his son, to make it seem like he made the ultimate sacrifice. If that were the case he would be a liar. This of course is an impossibility. God’s love is shown and emphasized by the fact that he gave his only begotten son not himself.

Irish, unfortunately the results of discussing anything when there are different views on this type of forum causes a huge rift between the two people that just gets bigger and bigger. Again, you need to open your heart and mind and take a sincere look at your beliefs because when you say “plain reading and reasoning” you’re saying this about a doctrine that Trinitarians admit is mysterious, confusing and too high for humans to fully comprehend. Be honest man, the words “plain reading and reasoning” should never be used to describe a teaching such as the Trinity.[/quote]

My point was that Jesus contained ALL of the FULLNESS of God - no one but God can contain the FULLNESS of God - if an angel could contain the ALL of the FULLNESS of GOD, then an angel would be just as powerful, holy, holy, perfect, righteous, omnipotent, omniscient, omnipresnet, immutable as God himself . . .

Colossians 2:9

Actual Greek Text:

hoti en auto katoikei pan to pleroma tes theotetos somatikos

Literal translation:

For in Him dwells all the fullness of the Deity Bodily

The actual words:

HOTI: for, because

EN: in

AUTO: him, himself

KATOIKEI: from KATOIKEO meaning to live, to dwell, to reside, more technically it refers to the “permanently residing” as distinquished from “sojourners”. I tis a verb in the Indicative Present Active - this means the action is continuing to occur.

PAN: from PAS meaning the whole, all

PLEROMA: the sum total, fullness, even the super-abundance

TES: The

THEOTES: Deity, the state of being God, Godhead

SOMATIKOS: bodily form, corporeal

So that when taken as a whole the passage is translated:

“Because in Him dwells pemanently all of the sum total of the state of being God in bodily form”

No angel can claim that power.

[/quote]
Quoting a passage in the Greek text does not impress; it only confuses people. Sometimes it is necessary but in this case it is not. I too can quote in Greek and I can provide reference material such as Liddell and Scott’s Greek-English Lexicon which defines theotes as meaning “divinity, divine nature.” (P. 792) Heck, Dictionary.com even defines deity as “divine character or nature.” All one really has to do is look at the context of Colossians 2:9 which clearly shows that having “divinity,” “divine nature,” or “deity” does not make Christ the same as God Almighty. In the preceding chapter at Colossians 1:19, Paul says: “God saw good for all fullness to dwell in him.” So, all fullness dwells in Christ because it “pleased the Father” (KJ, Dy), because it was “by God’s own choice.” (NE) So the fullness of “divinity” that dwells in Christ is his as a result of a decision made by the Father. Further showing that having such “fullness” does not make Christ the same person as Almighty God is the fact that at Colossians 3:1 Paul speaks of Christ as being "seated at the right hand of God.

Considering the immediate context of Colossians 2:9, if you look at verse 8, Christians are warned against being misled by those who advocate philosophy and human tradition. They are also told that “carefully concealed in Christ are all the treasures of wisdom and of knowledge,” and they are urged to “go on walking in union with him, rooted and being built up in him and being stabilized in the faith.” (Col 2:3,6,7) In addition, verses 13 to 15 explain that they are made alive through faith, being released from the Law covenant. Paul’s argument, therefore, is that Christians do not need the Law (which was removed by means of Christ) or human philosophy and tradition. They have all they need, a precious “fullness,” in Christ.

Again, Irish you should really take an honest and sincere look at this doctrine as to whether it is clearly taught in the Bible.

[quote]mse2us wrote:

Again, Irish you should really take an honest and sincere look at this doctrine as to whether it is clearly taught in the Bible.

[/quote]

You can quote from a lexicon, but you are ignoring rules of Greek Grammar.

The definite article (which JW’s are so fond of when they think it helps them) is actually present here and so it must be interpreted The Deity, or THE State of Being the GOD.

Notice the emphasis of the writer:

he doesn’t just say divinity in Jesus, he says that THE DEITY is in Jesus

But, he doesn’t just say that the THE DEITY is in Jesus, he states that ALL THAT THERE IS of THE DEITY is in Jesus.

But, he doesn’t just say that ALL THAT THERE IS of THE DEITY is in Jesus, He doubly emphasizes the totality by saying that ALL OF THE ALL THAT THERE IS of THE DEITY is in Jesus.

All of the All-ness of THE DEITY - you cannot be more specific than ALL OF THE ALL-NESS of THE DEITY.

ALL of the ALL THAT THERE IS of GOD permanently dwells within JESUS bodily.

The writer could not have made it more easy to see.

I’ll repeat it for you again,

NO ANGEL COULD EVER CONTAIN ALL OF THE ALL THAT THERE IS OF GOD!

If you could even paste together a coherent argument for your doctrine (which you haven’t), those old worn-out arguments still could not dissuade me from reading my Bible and seeing the plain truth right in front of my eyes.

I’ve heard the best arguments your faith teaches, and it all fell false before the plain text of scripture.

Honest and Sincere Look? My dear friend, I have looked honestly, sincerely, skeptically, agnostic-ly, prayerfully, carefully, scholarly, judiciously, thoroughly, open-minded-ly, completely, wonderfully, disbelievingly, condescendingly, awe-struck, amazed-ly and humbly at what my Bible says.

I came to my Faith after a long long torturous road. I chose my beliefs, because they were the only ones to stand up to the worst of the worst examination a human mind and human reason could throw at them. I destroyed many faiths and many cherished religions in my search for truth,including that which you profess, because my soul longed for TRUTH and only TRUTH.

I did not arrive where I am lightly, because of any one else’s beliefs, or because of simple-minded ignorance. I claim no lineage of the Catholic church, the protestant or even the reformed. I simply claim to be a follower of The Way. I am A Way-ist.

I got here, by the wonderful grace of God, who, through His Holy Spirit opened my eyes to the Truth of His Word and who ransomed me, a beggarly, rotten, sin-invested corpse of a ruin.

before you even think of calling me close-minded, know that every time I encounter a new idea or piece of “evidence”, I re-examine my beliefs, hold them up to the highest scrutiny and subject them to the Nth degree of cross-examination. I will not abide falsehood in my beliefs, but also know that what you have yet to even offer a single new or fresh argument or one iota of new evidence. It’s just been the same worn out lies and misinterpretations that I left behind years ago.

Turn my back on My Savior and My God for your fable? I’d sooner be flayed alive, than reject My LORD.

A final thought on your use of divinity in the verse from Col 2. Unfortunately for your view, the actual Greek term for divinity or divine nature is THEOIS and the term for DEITY is THEOTES, when coupled with the definitive article it becomes THE DEITY.

If you will look at the passage it is written as “hoti en auto katoikei pan to pleroma TES THEOTETOS somatikos”

Hey IrishSteel how did you learn greek? I find it interesting.

[quote]IrishSteel wrote:

You can quote from a lexicon, but you are ignoring rules of Greek Grammar.

The definite article (which JW’s are so fond of when they think it helps them) is actually present here and so it must be interpreted The Deity, or THE State of Being the GOD.

Notice the emphasis of the writer:

he doesn’t just say divinity in Jesus, he says that THE DEITY is in Jesus
[/quote]

Haven’t had much time to refute the other points on the other pages yet but I’ll briefly look at this one:

Your definite article argument does not prove your point.

In Greek, the suffix “-tes” is frequently used to make an abstract noun out of an adjective or out of a concrete noun. Although it’s a noun, and not an adjective (description), it’s an abstract noun…which means that although you are refering to a “thing”/noun (e.g. “theos”), you are not claiming that this “thing”/noun is what Jesus is. Abstract nouns are qualities - so “theotes” is describing a quality of God, not an identity.

To illustrate:

If I were to say that you are full of THE brother[hood] - although “brother” is a noun (and I’ve used the definite article), the [hood] part makes it an abstract noun.

So I could say that Jesus is full of the king[ship] of God…although “king” is a noun, it is an abstract noun because of the [ship] part (just like the “tes” part of theotes).

Likewise, Colossians 2:9 is simply saying that Jesus fully posses THE heaven[ly] qualities of God.

Colossians 1:19 puts it in another way:

“For it pleased the Father that in Him all fullness should dwell.”

In other words, God was pleased to have all His qualities (fullness of Gods excellence etc) in his son Jesus. If they were one, then Jesus would have the “right” to these qualities anyway, and not “need” the approval of his father.


This is what happens when you “nit pick” on isolated words without taking into account the whole context. Of course, to a trinitarian, there are no in-between definitions of theos or theotes, because they’ve already made up their minds that this is a “proof scripture”…and there is not many “proof scriptures” so they have to cling onto it will all their might :wink:

[quote]IrishSteel wrote:
A final thought on your use of divinity in the verse from Col 2. Unfortunately for your view, the actual…Greek term for DEITY is THEOTES, when coupled with the definitive article it becomes THE DEITY.
[/quote]

Really??? So theotes can only mean ONE thing? Where did you learn Greek?

THEOTES definition:
“an abstract noun for god; divinity, deity, Godhead, divine nature”

[quote]its_just_me wrote:

[quote]IrishSteel wrote:
A final thought on your use of divinity in the verse from Col 2. Unfortunately for your view, the actual Greek term for divinity or divine nature is THEOIS and the term for DEITY is THEOTES, when coupled with the definitive article it becomes THE DEITY.

If you will look at the passage it is written as “hoti en auto katoikei pan to pleroma TES THEOTETOS somatikos”[/quote]

Haven’t had much time to refute the other points on the other pages yet but I’ll briefly look at this one:

Your definite article argument does not prove your point.

In Greek, the suffix “-tes” is frequently used to make an abstract noun out of an adjective or out of a concrete noun. Although it’s a noun, and not an adjective (description), it’s an abstract noun…which means that although you are refering to a “thing”/noun (e.g. “theos”), you are not claiming that this “thing”/noun is what Jesus is. Abstract nouns are qualities - so “theotes” is describing a quality of God, not an identity.

To illustrate:

If I were to say that you are full of THE brother[hood] - although “brother” is a noun, the [hood] part makes it an abstract noun.

So I could say that Jesus is full of the king[ship] of God…although “king” is a noun, it is an abstract noun because of the [ship] part (just like the “tes” part of theotes).

Likewise, Colossians 2:9 is simply saying that Jesus fully posses THE heaven[ly] qualities of God.

Colossians 1:19 puts it in another way:

“For it pleased the Father that in Him all fullness should dwell.”

In other words, God was pleased to have all His qualities (fullness of Gods excellence etc) in his son Jesus. If they were one, then Jesus would have the “right” to these qualities anyway, and not “need” the approval of his father.


This is what happens when you “nit pick” on isolated words without taking into account the whole context. Of course, to a trinitarian, there are no in-between definitions of theos or theotes, because they’ve already made up their minds that this is a “proof scripture”…and there is not many “proof scriptures” so they have to cling onto it will all their might ;)[/quote]

LMAO - I love checking the site to see which of the points I raise you guys choose to respond to and which argument you attempt to answer it with.

OK, here it comes again:

I already gave you the breakdown of the passage and to support that breakdown, here are the experts:

Karl Grimm: He says that the Greek word in Colossians 2:9 refers to “deity, that is the state of being God, Godhead.” (translated from Latin by J H Thayer)

J H Thayer: translated Grimm’s work, agreed with it and added “theotos(deity) differs from theois (divinity) as essence differs from quality or attribute.” BTW his Greek lexicon is called ‘comprehensive’ by the Watchtower Society.

Ron Rhodes: “Colossians 2:9 is not saying that Jesus has mere divine qualities. Rather, it is saying that the absolute ‘fullness of Deity’ dwells in Christ in bodily form.”

Rhodes also mentions several scholars who support the consensus view of theotoes, including Lightfoot, (“The totality of the divine powers and attributes”), Trench (“all the fullness of absolute Godhead…He was, and is, absolute and perfect God”), Bengal (“not merely the Divine attributes, but the Divine Nature itself”), Moule (“as strong as possible; Deity, not only Divinity”), Reymond (“the being of the very essence of deity”), Warfield (“the very deity of God, that which makes God God, in all its completeness”), and Thayer. These scholars do indeed support Rhodes’ views and quite strongly.

Stephen Broyles: “It is THEOTES that Paul uses in Colossians 2:9…‘In him the fulness of godhead dwells embodied.’ Paul’s diction specifies the divine personality as opposed to the divine properties.”

Now to answer your comments; I believe I’ll just use your own . . .

“Colossians 2:9 is simply saying that Jesus fully posses THE heaven[ly] qualities of God.”

I will just add the double emphatic: Jesus fully possess ALL of the heavenly qualities of God

Since God is omnipresent and immutable (everywhere and changeless), the heavenly qualities of God are just the qualities of God - or put even simpler . . . just the state of being God

So, Jesus fully possesses all of the state of being God

Thanks for agreeing that Jesus fully possesses all of the attributes of being God.

and I am done . . .

[quote]its_just_me wrote:
<<< In other words, God was pleased to have all His qualities (fullness of Gods excellence etc) in his son Jesus. If they were one, then Jesus would have the “right” to these qualities anyway, and not “need” the approval of his father. >>>[/quote]
Try this:

Take a paper plate and about an inch or so from the edge somewhere make the smallest dot you can with a pencil. The plate represents our galaxy and the dot our solar system. In the middle of our solar system is a ball of gas that emits more energy in one second than every possible man made source in history combined to date. It is so far away that it takes 13 minutes for it’s light to reach your skin traveling 186,000 miles a second and we are pretty close compared to some of the other planets. That’s one solar system, one dot, in one galaxy, one paper plate.

Now go throw the plate into the middle of the pacific ocean and as it floats there realize that the ocean represents… maybe, what we’ve been able to measure of the universe. Imagine millions of other paper plates floating around representing millions of other galaxies. Throw in super massive black holes, dark matter (there’s a REAL zinger there) and the rest of the astronomical phenomena that have us staring cross eyed into our equipment. And all this barely scratches the surface.

There is a God who spoke this into existence FROM NOTHING by the command of his mouth… whatever that means. That God, whose mind numbing unfathomable holy power and majesty would consume you (or me) in a nanosecond if He were approached apart from the death defeating resurrected Christ, has chosen to reveal himself to the only part of all of that creation that exists in his intelligent moral image… in a book.

You just keep right on sinfully attempting to fit him into your puny pathetic little mind (mine too) and you will keep right on coming to sinful idolatrous conclusions. You have ZEEROH understanding of even what little of Him can be understood at all by His chosen revelation and yet you continue to proclaim your ability to understand Him fully.

I repeat. Repent of this blasphemy and believe the Gospel.

[quote]JoabSonOfZeruiah wrote:
Hey IrishSteel how did you learn greek? I find it interesting.[/quote]

College - I would encourage EVERYONE to actually take foundational courses on NT Greek. It will so enrich your spiritual life as Trib and others can attest. Most of the good bible colleges offer home or online study courses - do it, you’ll never be sorry.

[quote]IrishSteel wrote:
If you could even paste together a coherent argument for your doctrine (which you haven’t), those old worn-out arguments still could not dissuade me from reading my Bible and seeing the plain truth right in front of my eyes.

I’ve heard the best arguments your faith teaches, and it all fell false before the plain text of scripture.

Honest and Sincere Look? My dear friend, I have looked honestly, sincerely, skeptically, agnostic-ly, prayerfully, carefully, scholarly, judiciously, thoroughly, open-minded-ly, completely, wonderfully, disbelievingly, condescendingly, awe-struck, amazed-ly and humbly at what my Bible says.

I came to my Faith after a long long torturous road. I chose my beliefs, because they were the only ones to stand up to the worst of the worst examination a human mind and human reason could throw at them. I destroyed many faiths and many cherished religions in my search for truth,including that which you profess, because my soul longed for TRUTH and only TRUTH.

I did not arrive where I am lightly, because of any one else’s beliefs, or because of simple-minded ignorance. I claim no lineage of the Catholic church, the protestant or even the reformed. I simply claim to be a follower of The Way. I am A Way-ist.

I got here, by the wonderful grace of God, who, through His Holy Spirit opened my eyes to the Truth of His Word and who ransomed me, a beggarly, rotten, sin-invested corpse of a ruin.

before you even think of calling me close-minded, know that every time I encounter a new idea or piece of “evidence”, I re-examine my beliefs, hold them up to the highest scrutiny and subject them to the Nth degree of cross-examination. I will not abide falsehood in my beliefs, but also know that what you have yet to even offer a single new or fresh argument or one iota of new evidence. It’s just been the same worn out lies and misinterpretations that I left behind years ago.

Turn my back on My Savior and My God for your fable? I’d sooner be flayed alive, than reject My LORD.[/quote]

Amen Brother.

All of the Christians on this thread have spoken how God has touched their heart. They see that the Love of Christ is better than the knowledge of the Bible. The Bible reveals the truth of God’s Heart. He wants our hearts and not our minds. I have said that the JWs are gnostic, and to know God is not knowing Him. All I see from JWs is knowledge. To know him is to have him in your heart. I sit with my God, and all I care about is his love. His Grace is sufficient for me. Knowing Greek, Hebrew, or Aramaic to me is futile, if I do not have the Love of Christ. Christ is my first love and I am with Irish, “I’d sooner be flayed alive, than reject my LORD.”

Please everyone soften your Heart to what God is speaking out. Better yet he is yelling. Even the Rocks and Trees are yelling out the Love of Christ. He wants us all to know his Love.

1 Cor 13

1If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.

This is the heart of God. He is LOVE. If you have a life changing experience of how God has touched your heart please feel free to share it. Mine is here the very last page.

[quote]cueball wrote:

[quote]Tiribulus wrote:

[quote]cueball wrote:
<<< and should settle things. Something of this nature has been long overdue in this discussion. Thanks to both of you for your posts.[/quote]
You’re welcome, but I’ll by an ab lounge if anything,s settled.[/quote]

Haha! I’ll buy you an ab lounge if it’s settled!
[/quote]

I’d prefer the ‘Shake Weight’!

[quote]pat wrote:

[quote]cueball wrote:

[quote]Tiribulus wrote:

[quote]cueball wrote:
<<< and should settle things. Something of this nature has been long overdue in this discussion. Thanks to both of you for your posts.[/quote]
You’re welcome, but I’ll by an ab lounge if anything,s settled.[/quote]

Haha! I’ll buy you an ab lounge if it’s settled!
[/quote]

I’d prefer the ‘Shake Weight’![/quote]

You just had to go and make it a tough decision, didn’t you?

[quote]cueball wrote:

[quote]pat wrote:

[quote]cueball wrote:

[quote]Tiribulus wrote:

[quote]cueball wrote:
<<< and should settle things. Something of this nature has been long overdue in this discussion. Thanks to both of you for your posts.[/quote]
You’re welcome, but I’ll by an ab lounge if anything,s settled.[/quote]

Haha! I’ll buy you an ab lounge if it’s settled!
[/quote]

I’d prefer the ‘Shake Weight’![/quote]

You just had to go and make it a tough decision, didn’t you?[/quote]

May I have an Ab Circle Pro?

[quote]dmaddox wrote:

[quote]cueball wrote:

[quote]pat wrote:

[quote]cueball wrote:

[quote]Tiribulus wrote:

[quote]cueball wrote:
<<< and should settle things. Something of this nature has been long overdue in this discussion. Thanks to both of you for your posts.[/quote]
You’re welcome, but I’ll by an ab lounge if anything,s settled.[/quote]

Haha! I’ll buy you an ab lounge if it’s settled!
[/quote]

I’d prefer the ‘Shake Weight’![/quote]

You just had to go and make it a tough decision, didn’t you?[/quote]

May I have an Ab Circle Pro?[/quote]

Hope you don’t mind, but I just went ordered some double rum dipped cigars instead . . .

[quote]IrishSteel wrote:

[quote]dmaddox wrote:

[quote]cueball wrote:

[quote]pat wrote:

[quote]cueball wrote:

[quote]Tiribulus wrote:

[quote]cueball wrote:
<<< and should settle things. Something of this nature has been long overdue in this discussion. Thanks to both of you for your posts.[/quote]
You’re welcome, but I’ll by an ab lounge if anything,s settled.[/quote]

Haha! I’ll buy you an ab lounge if it’s settled!
[/quote]

I’d prefer the ‘Shake Weight’![/quote]

You just had to go and make it a tough decision, didn’t you?[/quote]

May I have an Ab Circle Pro?[/quote]

Hope you don’t mind, but I just went ordered some double rum dipped cigars instead . . . [/quote]

That sounds pretty good, but do not tell the wife. She hates it when I smoke cigars, and that is really rare.