Warning: To many, this is going to seem weird and deep (but not necessarily in a good way). If that sort of thing doesn’t appeal to you, save yourself some time and eye-rolling, and skip over it.
The taxation is theft argument rests upon several assumptions that have gone unexamined. The first, and most important, is the assumption that the money in your pocket is yours and yours alone–that you have absolute ownership of it. This is a central tenet of libertarianism–that there exists an absolute right (usually called a ‘natural right’ to make it seem more legitimate) to one’s own property. Additionally, there is the assumption that taxation is an artificial, non-absolute construct that gets forcibly imposed upon ‘your’ money.
By these lights, taxing an individual is theft. The problem is, these assumptions do not withstand scrutiny. First, the notion of an absolute right to property is deeply suspect. Consider what we might call the origination problem. Most (all?) of us enjoy the ‘rights’ to property that was obtained via violence way back in the day–the land upon which we live was stolen by our ancestors; our forbears benefited from slave labor; etc. Given this, by what right can we now claim legitimate (which is surely a prerequisite for absolute) ownership?
Now, the libertarian can side-step this by saying he surely has absolute ownership of the product of his labor; ie, his income. Except that, of course, none of us labor in a vacuum–that is, all of us work in a system completely and hopelessly polluted with materials that were either ill-gotten themselves, or (much more likely) purchased with funds that originated in an illegitimate manner. So we’re right back to the origination problem.
In point of fact, wealth (money) is a social construct that derives its meaning and value from the interactions of individuals in society. Rather than being absolute, ownership is a conditional state that emerges from the socioeconomic relationships we enjoy with others and their property. Put another way, ownership is not a relationship just between you and your stuff; it’s a relationship among you, your stuff and the rest of us. Further, we have all agreed–both tacitly and explicitly–to a set of criteria that facilitate the mutually-desired goal of respecting the conditional relationship each of us has with our respective stuff.
At long last, the point. Inherent to this conditional relationship–ie, one of the criteria I referred to above–is a process called taxation. Taxation is not (as the libertarians would have us believe) an artifice imposed upon the absolute relationship between an individual and ‘his’ wealth; rather, taxation is just another intrinsic element of the relationship that exists among all members of society, and the property temporarily in their custody.
Anyway, for those who think that’s a bunch of pretentious hooey, I hear ya. I just thought it might enliven the conversation a little.