The Wisdom of Ayn Rand

[quote]thunderbolt23 wrote:

[quote]kilpaba wrote:

Pardon me, but pray tell what has religion ever done to bring peace and order to anything? [/quote]

Completely irrelevant to the issue I raised, and sloppily done. There are plenty of “religion = bad, m’kay” threads available - help yourself to the search function.
[/quote]

Perhaps I read religion into your statement of ‘virtue needs objective good’ given your other posts and the references to Ayn Rands’ atheism, but the point still stands. The sort of self-interested philosophy described here would NOT necessarily lead to any of your conclusions. Human decency and co-operation is the norm, not the exception, and to assume people would all of a sudden forgo these natural impulses the second big brother runs away is silly. Any of your points could easily be reversed in an every bit as much of a slippery slope fallacy as what you are attempting to do.

Also I am not someone that thinks religion=bad. I just don’t think religion=good. Too many examples of atheists and religion doing horrible things to think otherwise. The world is not so binary as many people would like for it to be.

[quote]kilpaba wrote:

Perhaps I read religion into your statement of ‘virtue needs objective good’ given your other posts and the references to Ayn Rands’ atheism, but the point still stands. The sort of self-interested philosophy described here would NOT necessarily lead to any of your conclusions. Human decency and co-operation is the norm, not the exception, and to assume people would all of a sudden forgo these natural impulses the second big brother runs away is silly.[/quote]

Hilarious. That isn’t the “norm”. Never read history, aye? Humans are capable of cooperation - and they are capable of great savagery. This notion that if only liberated from certain social handicaps, they’d just naturally gravitate toward peaceful cooperation is idiocy. Sometimes they might, sometimes they might not.

This is a non-sensical statement. Try again.

[quote]thunderbolt23 wrote:

[quote]kilpaba wrote:

Perhaps I read religion into your statement of ‘virtue needs objective good’ given your other posts and the references to Ayn Rands’ atheism, but the point still stands. The sort of self-interested philosophy described here would NOT necessarily lead to any of your conclusions. Human decency and co-operation is the norm, not the exception, and to assume people would all of a sudden forgo these natural impulses the second big brother runs away is silly.[/quote]

Hilarious. That isn’t the “norm”. Never read history, aye? Humans are capable of cooperation - and they are capable of great savagery. This notion that if only liberated from certain social handicaps, they’d just naturally gravitate toward peaceful cooperation is idiocy. Sometimes they might, sometimes they might not.

This is a non-sensical statement. Try again.[/quote]

Boy you are a snarky ass. I don’t have time to pull all the literature on this subject, but suffice to say humans are remarkable in the animal kingdom precisely because of how peaceful we are within groups (not to say group vs. group). Humans, as studied in real wartime situations, have an extremely difficult time killing their fellow human beings even when trained to do so and even when they come from “enemy” groups. Something like only 15-20% are readily capable of killing other humans. Here is a brief excerpt from one such book on the subject: http://www.delanceyplace.com/view_archives.php?1712

Humans are certainly not perfect and I do think you need a certain level of government to prevent invasions, prevent murder, theft, etc. I am a minarchist NOT an anarchist. That said, humans are again really only violent with other groups of humans, not very much within groups. So yes I would say the notion that, by and large, people would get along pretty well without as much regulation as we have is not some pie in the sky, no evidence to support it theory. But then again actually showing how the theory is wrong is more difficult than just saying “nonsenical” and leaving it at that.

I accept the view that NATIONS war against one another frequently, but if you only look at that level of interaction you are missing the far bigger picture. Within those nations, the people get on with each other pretty darn well. Naturally so in fact. And outside of purely defensive wars, it isn’t obvious these same folks would be trying to fight their neighbors if they didn’t have a monarch or other dictator deciding it is a great idea to do so.

And I’ll leave you with a question, if conservative government as you ascribe to was such a great thing for “maintaining peace and order” why has the US been in basically a constant state of generally unprovoked war with various parts of the world since the 40’s? Hell really before that if you consider our wars with Spain and Mexico. I’ll admit WWII we basically had to get involved, but what of all of the other military operations? Is this a far greater outcome than what we minarchists aspire to, namely minding our own business?

[quote]kilpaba wrote:
Boy you are a snarky ass.[/quote]

His use of snark is to disguise his uninformed opinions.

[quote]kilpaba wrote:

Is this a far greater outcome than what we minarchists aspire to, namely minding our own business? [/quote]

I don’t have time to address the other points, but here is your error: it doesn’t matter what a sect of minarchists “aspire” to, what matters is how humans actually behave. Even if you convince 80% of the world to be own-business-minded “minarchists”, the other 20% will start minding business other than their own.

It’s just like the old Jack Handy funny line (which I will paraphrase and somehwat butcher, I am sure):

I envision a world of peace, understanding, and cooperation [and on and on]. And I envision invading that world and taking it over, because they would never see it coming.

All of which is to say, if you could talk all of Humanity into “minarchism”, you’d have a neato utopia. Hell, if you talk all of Humanity into anything, all of these contentious questions would be moot.

But you can’t. And any philosophy that starts off with a premise of “hey, now assuming all of Humanity would agree to the terms, wouldn’t it be great if…” or something like it is a waste of time.

[quote]JEATON wrote:

[quote]thunderbolt23 wrote:

[quote]JEATON wrote:

People would deal with one another in full honesty, giving the best that they had to offer in expectation that they would receive the same. If not, they would simply refuse to deal with that person in the future. Graft, trickery, treachery, deceit, influence peddling, duplicity, etc. would be quickly weeded out in a true survival of the fittest. [/quote]

No, the opposite would be true - graft, trickery, treachery, deceit, influence peddling, duplicity, etc. would be weeded in - not out - because these are the characteristics that would bring about success the most quickly in this cutthroat world. The “fittest” would be the ones who were the best at accomplishing these unseemly behaviors, not the other way around.

Your statement is the height of naivete - and fairly stated, the Randian philosophy is exactly that: an expression of naivete and gullibility. This dog-eat-dog world of Randian fantasies wouldn’t cultivate virtue - it would reward some basest instincts of savage Man.

Virtue requires self-restraint and is based on a code of Good Behavior that is intrinsically good, even if it causes you to lose out on a buck or two. The Randian world wouldn’t encourage virtue - it punishes it and mocks it as being weak.

The more I hear libertarians talk, the more I am absolutely shocked in their real belief that if we could just cast off [insert human institution - religion, government, moral custom], Humans would set aside their savage nature and find their way to millenia of peaceful and fulfilling happiness. Randian philosophy teaches this foolish theory, and it deserves to be cast in the dustbin of history along with other discredited theories guaranteeing utopia.[/quote]

I can now state is plainly and without doubt. You have NEVER read the book. You have overplayed your hand. You have read critiques and criticisms but not the book.

Inferring that Ayn Rand was a libertarian? I expect more from you. I will let you hear it from the horses mouth:

Q: What do you think of the Libertarian movement? [FHF: â??The Moratorium on Brains,â?? 1971]

AR: All kinds of people today call themselves â??libertarians,â?? especially something calling itself the New Right, which consists of hippies, except that theyâ??re anarchists instead of collectivists. But of course, anarchists are collectivists. Capitalism is the one system that requires absolute objective law, yet they want to combine capitalism and anarchism. That is worse than anything the New Left has proposed. Itâ??s a mockery of philosophy and ideology. They sling slogans and try to ride on two bandwagons. They want to be hippies, but donâ??t want to preach collectivism, because those jobs are already taken. But anarchism is a logical outgrowth of the anti-intellectual side of collectivism. I could deal with a Marxist with a greater chance of reaching some kind of understanding, and with much greater respect. The anarchist is the scum of the intellectual world of the left, which has given them up. So the right picks up another leftist discard. Thatâ??s the Libertarian movement.

Q: What do you think of the Libertarian Party? [FHF: â??A Nationâ??s Unity,â?? 1972]

AR: Iâ??d rather vote for Bob Hope, the Marx Brothers, or Jerry Lewis. I donâ??t think theyâ??re as funny as Professor Hospers and the Libertarian Party. If, at a time like this, John Hospers takes ten votes away from Nixon (which I doubt heâ??ll do), it would be a moral crime. I donâ??t care about Nixon, and I care even less about Hospers. But this is no time to engage in publicity seeking, which all these crank political parties are doing. If you want to spread your ideas, do it through education. But donâ??t run for Presidentâ??or even dogcatcherâ??if youâ??re going to help McGovern.

Q: What is your position on the Libertarian Party? [FHF: â??Censorship: Local and Express,â?? 1973]

AR: I donâ??t want to waste too much time on it. Itâ??s a cheap attempt at publicity, which Libertarians wonâ??t get. Todayâ??s events, particularly Watergate, should teach anyone with amateur political notions that they cannot rush into politics in order to get publicity. The issue is so serious today, that to form a new party based in part on half-baked ideas, and in part on borrowed ideasâ??I wonâ??t say from whomâ??is irresponsible, and in todayâ??s context, nearly immoral.

Q: Libertarians advocate the politics you advocate. So why are you opposed to the Libertarian Party? [FHF: â??Egalitarianism and Inflation,â?? 1974]

AR:They are not defenders of capitalism. Theyâ??re a group of publicity seekers who rush into politics prematurely, because they allegedly want to educate people through a political campaign, which canâ??t be done. Further, their leadership consists of men of every of persuasion, from religious conservatives to anarchists. Moreover, most of them are my enemies: they spend their time denouncing me, while plagiarizing my ideas. Now, I think itâ??s a bad beginning for an allegedly pro-capitalist party to start by stealing ideas.

Q: Have you ever heard of [Libertarian presidential candidate] Roger MacBride? [FHF: â???â?? 1976]

AR: My answer should be, â??I havenâ??t.â?? Thereâ??s nothing to hear. I have been maintaining in everything I have said and written, that the trouble in the world today is philosophical; that only the right philosophy can save us. Now here is a party that plagiarizes some of my ideas, mixes it with the exact oppositeâ??with religionists, anarchists, and just about every intellectual misfit and scum they can findâ??and they call themselves Libertarians, and run for office. I dislike Reagan and Carter; Iâ??m not too enthusiastic about the other candidates. But the worst of them are giants compared to anybody who would attempt something as un-philosophical, low, and pragmatic as the Libertarian Party. It is the last insult to ideas and philosophical consistency.

Q: Do you think Libertarians communicate the ideas of freedom and capitalism effectively? [Q&A following LPâ??s â??Objective Communication,â?? Lecture 1, 1980]

AR: I donâ??t think plagiarists are effective. Iâ??ve read nothing by a Libertarian (when I read them, in the early years) that wasnâ??t my ideas badly mishandledâ??i.e., had the teeth pulled out of themâ??with no credit given. I didnâ??t know whether I should be glad that no credit was given, or disgusted. I felt both. They are perhaps the worst political group today, because they can do the most harm to capitalism, by making it disreputable.

Q: Why donâ??t you approve of the Libertarians, thousands of whom are loyal readers of your works? [FHF: â??The Age of Mediocrity,â?? 1981]

AR: Because Libertarians are a monstrous, disgusting bunch of people: they plagiarize my ideas when that fits their purpose, and they denounce me in a more vicious manner than any communist publication, when that fits their purpose. They are lower than any pragmatists, and what they hold against Objectivism is morality. Theyâ??d like to have an amoral political program.

Q: The Libertarians are providing intermediate steps toward your goals. Why donâ??t you support them? [Ibid., 1981]

AR: Please donâ??t tell me theyâ??re pursuing my goals. I have not asked for, nor do I accept, the help of intellectual cranks. I want philosophically educated people: those who understand ideas, care about ideas, and spread the right ideas. Thatâ??s how my philosophy will spread, just as philosophy has throughout all history: by means of people who understand and teach it to others. Further, it should be clear that I do not endorse the filthy slogan, â??The end justifies the means.â?? That was originated by the Jesuits, and accepted enthusiastically by Communists and Nazis. The end does not justify the means; you cannot achieve anything good by evil means. Finally, the Libertarians arenâ??t worthy of being the means to any end, let alone the end of spreading Objectivism.

To be clear, I will continue listen to your views on the constitution and the founding fathers intent, however you have no fucking clue as to the beliefs and teachings of Ayn Rand.[/quote]

All you’ve done here is display her feelings about the Libertarian Party and not libertarianism. It’s becoming painfully obvious that you are infatuated with Rand and anyone who has an opinion about her that differs from your own must, in your opinion, have not read the book at all. After all, it’s impossible to arrive at a different conclusion than you and be right, right?

None of the quotes you have provided above do anything to further Rand from the pie-in-the-sky Libertarians with too much faith in humanity’s innate morality. Likening these quotes to evidence that Rand was not libertarian is like holding up a critique of the Democratic or Republican Party as a denouncement of democracy or republicanism. In fact, in one of those interviews she openly says that the LP is stealing her ideas and plagiarizing her philosophy. In other words, she IS a libertarian, she’s just not a Libertarian Party supporter. There’s nothing to infer; she said herself that she is libertarian. It’s becoming painfully obvious that you either know nothing about libertarianism or nothing about Rand.

[quote]Headhunter wrote:

[quote]DBCooper wrote:

[quote]thunderbolt23 wrote:

[quote]DBCooper wrote:

I see things haven’t changed at all since the last time I was here.[/quote]

I share your frustration.
[/quote]

You know it’s funny. I read Atlas Shrugged about 15 or 16 years ago, when I was a sophomore in high school. I didn’t think much of it then and Rand has never really been on my radar as a result. I never knew there were so many people infatuated with her until I started coming onto this forum. Personally, I think it’s a bad sign when a book like that doesn’t have any noticeable impact on a very impressionable, politically-astute 15 year old.[/quote]

You read it ONCE, when you were 15, which was many years ago. So…somehow you can now pass judgment on a philosophy you grazed over years ago? Uh…yeah…
[/quote]

I’ve read it twice, most recently last year. Please refrain from quoting me from here on out.

[quote]thunderbolt23 wrote:

[quote]kilpaba wrote:

Is this a far greater outcome than what we minarchists aspire to, namely minding our own business? [/quote]

I don’t have time to address the other points, but here is your error: it doesn’t matter what a sect of minarchists “aspire” to, what matters is how humans actually behave. Even if you convince 80% of the world to be own-business-minded “minarchists”, the other 20% will start minding business other than their own.
[/quote]

You are confusing an is versus an ought argument.

We know the way some people behave but we are insisting how they ought to behave and also suggesting a way to better bring it about.

You say there can never be such a “libertarian” society but you don’t realize that it can be any way humans choose to behave.

Human nature is not set in stone. We evolve culturally as well as biologically.

And just consider, interpersonal violence is typically economically driven – sure there are the outliers that commit “crimes of passion” but this is not the norm and easily handled locally.

Most all violence throughout history comes from State aggression.

[quote]thunderbolt23 wrote:

[quote]kilpaba wrote:

Is this a far greater outcome than what we minarchists aspire to, namely minding our own business? [/quote]

I don’t have time to address the other points, but here is your error: it doesn’t matter what a sect of minarchists “aspire” to, what matters is how humans actually behave. Even if you convince 80% of the world to be own-business-minded “minarchists”, the other 20% will start minding business other than their own.

It’s just like the old Jack Handy funny line (which I will paraphrase and somehwat butcher, I am sure):

I envision a world of peace, understanding, and cooperation [and on and on]. And I envision invading that world and taking it over, because they would never see it coming.

All of which is to say, if you could talk all of Humanity into “minarchism”, you’d have a neato utopia. Hell, if you talk all of Humanity into anything, all of these contentious questions would be moot.

But you can’t. And any philosophy that starts off with a premise of “hey, now assuming all of Humanity would agree to the terms, wouldn’t it be great if…” or something like it is a waste of time.
[/quote]

To be a snarky ass myself, did you not read my line about keeping enough government to prevent invasion? Clearly addressed ‘my mistake’ you just happened not to read it. Humans, as I stated, tend to be more violent group vs. group than inter-group so yes it makes sense to protect ourselves from outside aggressors who may be bent on imperialism. Never disagreed here. But that doesn’t mean that within our own borders a extremely limited government wouldn’t work much better than what we have now.

Barring invasion from foreign forces, humans tend to act rather peaceably and fairly amongst their own group and yes that IS the norm. And as the study I mentioned shows, we aren’t even that damn murderous group vs. group (trained soldiers can only willing kill someone 20% or less of the time). So the idea of thinking people really can get along without big brother is hardly a stretch. Which was the point, you assume inherent human evil and this simply is not born out by facts on the ground.

[quote]DBCooper wrote:

[quote]Headhunter wrote:

[quote]DBCooper wrote:

[quote]thunderbolt23 wrote:

[quote]DBCooper wrote:

I see things haven’t changed at all since the last time I was here.[/quote]

I share your frustration.
[/quote]

You know it’s funny. I read Atlas Shrugged about 15 or 16 years ago, when I was a sophomore in high school. I didn’t think much of it then and Rand has never really been on my radar as a result. I never knew there were so many people infatuated with her until I started coming onto this forum. Personally, I think it’s a bad sign when a book like that doesn’t have any noticeable impact on a very impressionable, politically-astute 15 year old.[/quote]

You read it ONCE, when you were 15, which was many years ago. So…somehow you can now pass judgment on a philosophy you grazed over years ago? Uh…yeah…
[/quote]

I’ve read it twice, most recently last year. Please refrain from quoting me from here on out.[/quote]

Sorry, only read your post once…you know, like how many times you’ve read Shrugged. If I read it twice, maybe I’ll comply.

[quote]kilpaba wrote:

Never disagreed here. But that doesn’t mean that within our own borders a extremely limited government wouldn’t work much better than what we have now. [/quote]

Here’s your problem - you are arguing against a straw man. I am not defending the status quo of government. I am not suggesting that we shouldn’t have limited government. What I said was that libertarians are naive in their most basic Rousseua-ean assumptions that if we just cast off a bunch of social institutions (that’s not just government, mind you), that Humans would find their way into peace and prosperity, and it is only but-for these institutions that Humans “act bad” on a large scale.

That criticism, of course, is not a brief for socialism or a bloated superstate. You are arguing with yourself - like most libertarians unaccustomed to a world not split neatly into libertarians and socialists.

“Peaceably” only refers to physical violence, which is only a small part of the equation intra-society, even assuming your refrences to be true - graft, deceit, influence peddling, etc., the things raised by JEATON that I expressly referred to - are the other issues we were discussing.

And, no humans don’t. People lie, cheat and steal all the time. Even in a mature legal system where it is so difficult to get away with it and sanctions are swift, people still do it - every hour of every day. Take away more and more institutions (not just government, mind you), and it is beyond absurd that people would do less of it.

I assume inherent human evil - and I assume inherent human good. Humans are a combustible mix of both. Libertarians all too often are naive to the former, and can’t wrap their heads around the basic fact that libertopia can’t be achieved because Humans got a little too much evil in them.

[quote]thunderbolt23 wrote:

No, the opposite would be true - graft, trickery, treachery, deceit, influence peddling, duplicity, etc. would be weeded in - not out - because these are the characteristics that would bring about success the most quickly in this cutthroat world. The “fittest” would be the ones who were the best at accomplishing these unseemly behaviors, not the other way around.

[/quote]

QFT. The whole of human history has, in varying ways and with varying actors, played this point out ad nauseum.

[quote]thunderbolt23 wrote:

[quote]kilpaba wrote:

Never disagreed here. But that doesn’t mean that within our own borders a extremely limited government wouldn’t work much better than what we have now. [/quote]

Here’s your problem - you are arguing against a straw man. I am not defending the status quo of government. I am not suggesting that we shouldn’t have limited government. What I said was that libertarians are naive in their most basic Rousseua-ean assumptions that if we just cast off a bunch of social institutions (that’s not just government, mind you), that Humans would find their way into peace and prosperity, and it is only but-for these institutions that Humans “act bad” on a large scale.

That criticism, of course, is not a brief for socialism or a bloated superstate. You are arguing with yourself - like most libertarians unaccustomed to a world not split neatly into libertarians and socialists.

“Peaceably” only refers to physical violence, which is only a small part of the equation intra-society, even assuming your refrences to be true - graft, deceit, influence peddling, etc., the things raised by JEATON that I expressly referred to - are the other issues we were discussing.

And, no humans don’t. People lie, cheat and steal all the time. Even in a mature legal system where it is so difficult to get away with it and sanctions are swift, people still do it - every hour of every day. Take away more and more institutions (not just government, mind you), and it is beyond absurd that people would do less of it.

I assume inherent human evil - and I assume inherent human good. Humans are a combustible mix of both. Libertarians all too often are naive to the former, and can’t wrap their heads around the basic fact that libertopia can’t be achieved because Humans got a little too much evil in them.[/quote]

Well if I was hoping for a utopia where humans treated each other perfectly all the time you would be onto something here. But again, I don’t think it would be a utopia and have stated as such. People would act badly as they do now dead certain. It is simply people assume that these instances are far more prevalent than they in fact are, so why trade freedom for marginal (if any at all) attempts to eradicate these already fairly rare instances?

So while badness would happen in both of our scenarios at least in mine we do not have large third part aggression and trampling of liberty as a preferable option to letting folks sort their own stuff out if no violence or property violation has occurred (again I am not an anarchist and advocate for a limited government to enforce contracts and protect life and property- hardly your chaotic vision of libertarianism). Assuming two worlds of equal vice and evil, or hell even one with slightly MORE vice and evil but freer, wouldn’t you rather live in the freer one?

Obviously I have not gotten your entire view on how government and mans relations to one another should pan out, but I am basing that opinion on your past posts. You tout a lot of things like tradition, conservatism and the need for religion to make society function if I am not confusing you with someone else. Am I totally off base here? Would you say that you align closely with the Christian right of the republican party or similar? Apologies if I have mischaracterized you if not. Please state your position so we can actually have a debate on this.

My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue.

?Playboy?s Interview with Ayn Rand,? March 1964.

To add to an earlier discussion. Her philosophy is incompatible with Christianity.

why not check out some more original thinking, than Rand.

[quote]Sloth wrote:
My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue.

?Playboy?s Interview with Ayn Rand,? March 1964.

To add to an earlier discussion. Her philosophy is incompatible with Christianity. [/quote]Oh there’s no doubt. James 3:13-18 [quote]13-Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14-But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15-This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16-For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17-But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18-And a harvest of righteousness is sown in peace by those who make peace.[/quote] Life in Christ is NOT averse to a self interested profit motive that is informed and tempered by the rest of it’s godly and righteous principles. Such as “a man who won’t work shouldn’t eat” or “he who doesn’t provide for his own is worse than an infidel” or the general provision for the truly needy, especially in the church, but also in the world. That’s supposed to be the motive for profit. So one has resources with which to honor and glorify God, not consume it on selfish ambitions and luxuries.

Here’s the hijack of the decade, but I’m gonna do it anyway because it fits right in here. I believe a very strong case can be made from scripture that living a rich opulent lifestyle is by definition ungodly. That does NOT mean it is wrong to earn literally as much money as you can, including Bill Gates level fortunes.

Allow me to illustrate. If made a billion honest dollars a year after taxes I would take maybe a hundred grand for my family and use every last penny of what was left for somebody else in the work of God’s kingdom in various forms, all the while trying to righteously make more. I am dead serious and no, actually making that much would not change my mind because my treasure is absolutely not on this earth. I would not give numbers for anybody else, but I it’s clear when somebody’s crossed the line from blessing to bondage.

[quote]Headhunter wrote:

One very interesting aspect of her philosophy is not (just) the philosophy itself but that VERY few people know of any other 20th century or current philosopher. Her philosophy is a philosophy of the future simply because no other is known.

[/quote]
Wait, you’re telling me nobody knows about Bertrand Russell (20th century), Jean Paul Sartre, Wittgenstein, Foucalt, Plantinga, or Derrida?

That IS a problem. “Beware the man of only one book.” Or philosophy.

[quote]Tiribulus wrote:

[quote]Sloth wrote:
My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue.

?Playboy?s Interview with Ayn Rand,? March 1964.

To add to an earlier discussion. Her philosophy is incompatible with Christianity. [/quote]Oh there’s no doubt. James 3:13-18 [quote]13-Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14-But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15-This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16-For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17-But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18-And a harvest of righteousness is sown in peace by those who make peace.[/quote] Life in Christ is NOT averse to a self interested profit motive that is informed and tempered by the rest of it’s godly and righteous principles. Such as “a man who won’t work shouldn’t eat” or “he who doesn’t provide for his own is worse than an infidel” or the general provision for the truly needy, especially in the church, but also in the world. That’s supposed to be the motive for profit. So one has resources with which to honor and glorify God, not consume it on selfish ambitions and luxuries.

Here’s the hijack of the decade, but I’m gonna do it anyway because it fits right in here. I believe a very strong case can be made from scripture that living a rich opulent lifestyle is by definition ungodly. That does NOT mean it is wrong to earn literally as much money as you can, including Bill Gates level fortunes.

Allow me to illustrate. If made a billion honest dollars a year after taxes I would take maybe a hundred grand for my family and use every last penny of what was left for somebody else in the work of God’s kingdom in various forms, all the while trying to righteously make more. I am dead serious and no, actually making that much would not change my mind because my treasure is absolutely not on this earth. I would not give numbers for anybody else, but I it’s clear when somebody’s crossed the line from blessing to bondage.
[/quote]

What if I were an agricultural scientist, the best the world had seen, with a driving passion to develop the most resistant and productive crops the world had ever known. Now, because the world population is growing in leaps and bounds, my services are are in great demand. I make billion$. And by the way, I demand a premium for my efforts.
Tiribulus manages to secure a meeting with me one day as a representative of The Nazarene’s Source for the Needy. Tirib is sure that since I have obviously been so blessed by God that I will naturally want to give back by giving his organization a large donation. After all, nobody truly owns anything, it is all on loan from God, and I owe it to Him and my fellow brothers and sisters to spread the wealth.

I tell Tirib to go jump up his own ass. Get the fuck out of my office and never step foot on my property again.

Tirib is astounded at my callousness. After all, I am so blessed that it can only be from an evil nature that I do not want to help him help others. He quotes me scripture and verse to prove to me that I am on the path of the wicked.

I take a deep breath, repressing the urge to bitch slap him, and remind him that my work and efforts, my productive ability, has saved the lives of literally hundreds of millions of people. In my efforts to give the very best of my true ability I have benefited the world more than he could ever imagine.

“You greedy cretin” he exclaims. You have more money than you could spend and ten lifetimes. What is it to you to give my org a few million.

I make a last ditch attempt to explain to him that I have what can truly be called a Midas Touch. That I can grow wealth exponentially. That by distributing my money in my way, the world is much better off. That by expanding my facilities, hiring the best minds in the field, plowing money back into research and development, and expanding my enterprises to fertilizers, erosion technologies, farm machinery, irrigation, that the world will benefit many times over what his organization could distribute. Note I say distribute, because he and they do not produce anything. In the end, they can only become part of the consumption.

He screams at me that I am a greedy bastard, that regardless of it all that I would be able to do all of the above and still never miss any donation I would give him.

I remind him that it is mine to miss or not. It is none of his concern.

He leaves in disgust, cursing my name and telling everyone he sees in the foreseeable future about his meeting with the most evil man in the world.

But who is really evil and who is really good.

What if I am really God’s pawn and he is the devil’s?

I think I know.

It is almost impossible, even if you had a graduate degree in point missing, to have missed mine by a larger multiple of light years than you did.

Burn your Rand books. Do it today before it’s too late.

[quote]Tiribulus wrote:
It is almost impossible, even if you had a graduate degree in point missing, to have missed mine by a larger multiple of light years than you did.

Burn your Rand books. Do it today before it’s too late.[/quote]

Then change the scenario any way you like. Should I volunteer my time to a soup kitchen, rather than my agricultural pursuit?

The thing people always miss it that while I truly enjoy her works, I recognize the faults in her philosophy. What I cannot ever get past is that whenever she is attacked, it is never about what she actually said. Virtually all attacks are of the strawman variety. This, in itself, seems suspicious to me. It indicates that there is something about her philosophy that scares the living shit out of some people.