[quote]pushharder wrote:
[quote]Varqanir wrote:
Varccam’s Razor
Occam’s razor cuts both ways. When wielded by one barber, it shaves away one type of complexity. When in another barber’s hands, another. After you lather up the first two chapters of Genesis, lay on the steaming hot towels, and swipe lovingly and carefully with the razor, you are left with a smooth, clean conviction that the story happened just as written, and there can be no other explanation. I, who have been sharpening the razor the whole time you’ve been singing and lathering, swipe even closer to the skin, and see that all that is left is a fable…an excellent fable, to be sure, with a great moral… but a metaphor nonetheless.
But don’t take my word for it. Ask any Jew who studies this every year, in the language it was written in, and knows more about the history, culture and linguistical gymnastic abilities of the people who committed the story to paper (figuratively speaking: it wasn’t paper at all, but lamb skin, probably).
Or have you already, and just didn’t like the answer?[/quote]
Why do you insist I ask a contemporary Jew? Why must ancient Jews’ opinions be so carelessly discarded? Does the 21st century Jew have some special revelation that makes his view transcendent? Can the ancient Jew be consulted?
Or have you already, and just didn’t like the answer?
[/quote]
I tried telephoning an ancient Jew, but they told me that Mr. Kissinger wasn’t taking any calls.
If you wanted to know something about military tactics, I suppose you could learn a lot from reading Xenophon, but you’d be silly if you left off there. We’ve learned a lot since Xenophon, and a modern tactician’s opinions are probably more applicable to present conditions.
The 21st century Jew has come from a tradition of debate and study of the texts that has parsed and dissected every single word of the Torah, in order to squeeze out every last drop of meaning. They probably understand it a lot better than the people who first read it, simply because they’ve been thinking about it for a lot longer.
Not only that, but they have another advantage over the 21st century BC Israelite: a greater understanding of the natural world and the universe. If a modern Jew were to receive an inspired scripture from God on a mountain in Israel, the first part of it would probably be a lot different from Genesis 1 and 2. Because even though God doesn’t change, people do. We have the same basic needs, wants, and impulses as we did five thousand years ago, but our level of understanding is quite a bit different from that of a sheep herder on the banks of the Euphrates.