[quote]orion wrote:
It is true that we are more Lockean than Hobbean in that we state that men can basically rule themselves, but that is not due to a naive belief in them being naturally “good” beings.
It is more like, since we are all drawn to certain vices it really does not make sense to couple that with a monopoly on coercive power. That means being flawed on steroids.[/quote]
You again miss the point. The first point is that, yes, we are drawn to certain “vices” that are not situational - they are problematic for society whether the individual thinks they are a “vice” or not.
That said, you mistakenly assume that I/we think that government is the antidote to those “vices” - not true. Government does have some role, but not much of one. Other institutions are primarily the antidote.
The problem with “libertarianism” is that it fails to recognize that an antidote is needed at all really, government or otherwise.
[quote]Also, Bastiat answered one of your points, so it is time time to post it yet again:
[quote]
Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all.
We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. [/quote]
Insofar you share something with socialists, you think that it has to be done by the state or it wont be done at all.[/quote]
You mess up again - the above quote squares exactly with my position that I stated earlier. I never said or even suggested that “it has to be done by the state or it won’t be done at all” - in fact, read above, I said the exact opposite.
Here again we see a recurring problem - you argue against a position of your own making. I expressly stated that certain roles must be fulfilled by institutions other than the state, but emphasized that these roles still must be fulfilled in contravention to the libertarian line that we need no such institutions, private or public.
You say that your brand of libertarianism permits private “institutions”, but that is impossible - given the central tenet of moral relativism of your brand of “liberty”, society is as good with a given institution (traditional marriage, as an example) as without. While your “libertarianism” permits the existence of said private institutions that help alleviate the dark side of Men, permission is not the same thing as promotion.
[quote]As for the market being pure unadulterated herd instinct. Well yes, it can be. That is not the same as a democratic coercive state though because you are not forced to be part of that herd. In fact the market will also provide for your more sophisticated needs if you are willing and able to pay for it. Democracies wont.
So, while democracies bring everything down to the lowest denominator, in a free market people voting with their wallets do not necessarily force you to partake in their decisions. [/quote]
Sure, markets do this all the time. And I did not advocate a democratic coercive state - which is why I instead advocate a constitutional republic.
When a “herd instinct” decides to organize a government and give it certain powers - as an agent of society - the same event is occurring as in your hallowed market: people decide of their own accord that certain aspects of society should be handled by the state.
If it bothers you that you don’t have the ability to “opt out” of a decision made by the people instituting certain powers within a government, well, that is precisely why libertarians and conservatives don’t see eye to eye on this issue - that ability to “opt out” is precisely one of the aspects of society that conservatives want to guard against.
The “opt out” option undermines the very social glue that conservatives are trying to conserve because the “opt out” is based on the notion that “vice” equals “virtue” if an individual wants it to, thus undermining the point of the social institutions that serve as antidote to Man’s dark side.
There’s your difference.