[quote]Fishlips wrote:
OK, question: What were Jesus apostles eating when he first instituted the celebration of the last supper?[/quote]
Correction - it’s predominantly known as the last supper in Western Christian theology. In Orthodox Christianity, it’s called the Mystical Supper and it’s more appropriately understood as the first supper because Jesus Christ gave Himself as spiritual nourishment to His followers for the very first time.
[quote]
And did Jesus eat his own flesh and drink his own blood? For he said to his apostles at that time: ?I tell you this, I shall not drink of this fruit of the vine again, until I drink it with you, new wine, in the kingdom of my Father.??Matt. 26:28, 29 Also notice he only called it the fruit of the vine.[/quote]
To answer your question whether Jesus Christ ate His own Body and drank His own blood during the Mystical Supper, I’d have to defer you to an Orthodox Christian priest. I do know that the Twelve Apostles did in fact eat of His Body and drink of His blood. The Apostles and the early Church affirmed this belief and they themselves partook of His Body and Blood again & again during every Divine Liturgy. It’s a false interpretation of scripture to proclaim that Christ’s Body and Blood are mere symbols in the Eucharist. In all four passages of the Bible, the Eucharist is referred to as being the Body and Blood of Christ. It’s never referred to as being a symbol. You may say all four passages coincidentally use figurative language. Then let’s review what the early Church believed:
St. Augustine of Hippo (Tractate 26 on the Gospel of St. John - 4th century AD)
“Wherefore, he that eateth not this bread, nor drinketh this blood, hath not this life; for men can have temporal life without that, but they can in no way have eternal life. He then that eateth not His flesh, nor drinketh His blood, hath no life in him; and he that eateth His flesh, and drinketh His blood, hath life. This epithet, ‘eternal,’ which He used, answers to both. It is not so in the case of that food which we take for the purpose of sustaining this temporal life. For he who will not take it shall not live, nor yet shall he who will take it live. For very many, even who have taken it, die; it may be by old age, or by disease, or by some other casualty. But in this food and drink, that is, in the Body and Blood of the Lord, it is not so. For both he that doth not take it hath no life, and he that doth take it hath life, and that indeed eternal life. This it is, therefore, for a man to eat that meat and to drink that drink, to dwell in Christ, and to have Christ dwelling in him. Consequently, he that dwelleth not in Christ, and in whom Christ dwelleth not, doubtless neither eateth His flesh nor drinketh His blood.”
*The Eucharist [holy communion] is a mystery which Jesus Christ instituted as part of holy tradition within His Church. The Eucharist can not be rationalized; as no human can fathom the dynamics behind God’s Incarnation, neither can any human fathom the dynamics of the mysterious Eucharist.
St. John Damascene (1106 AD)
“Together with the anamnesis, the epiclesis is at the heart of each sacramental celebration, most especially of the Eucharist: You ask how the bread becomes the Body of Christ, and the wine . . . the Blood of Christ I shall tell you: the Holy Spirit comes upon them and accomplishes what surpasses every word and thought . . . Let it be enough for you to understand that it is by the Holy Spirit, just as it was of the Holy Virgin and by the Holy Spirit that the Lord, through and in himself, took flesh.”
You have some serious thinking & praying to do.
Peace be with you.