I’m not sure how this post relates to my statement about international relations, so I’ll address it on its own.
[quote]Severiano wrote:
It’s funny how we can use rationality and ethics to understand why societies come together and form in the first place, yet you a religious person rely on social Darwinism as if it’s deterministic.
The thing about us as humans is we have foresight, and we are rational. Greed is one of the things we can use our rationality to recognize as something unhealthy.
When we can clearly see our downfall down the road (at least I do) tied to lack of land, and resources, while the demand for both increases, and we continue to buy into dogmas that preach to be fruitful it’s no longer about social Darwinism but about us as a species ignoring our rationality which informs us we cannot continue living this way, at least if we give a shit about how our children and future generations will have to live.
[/quote]
I’m sure I’ve addressed this before. Productive people are not being fruitful - quite the contrary. There is a direct correlation between intelligence and income level on the one hand and fertility rate on the other. Unproductive people are rapidly outbreeding productive people. And the unproductive people are living off the labour of the productive. Surely no one can deny this is occurring. So what is your solution? Encouraging or forcing the third world to restrict their birthrate? For ethical reasons I find it difficult to accept forcing anyone to restrict their birthrate. However on principle I’m not necessarily against methods to encourage them to do so.
I also realise that as resources become more scarce, conflict will increase. As Hobbes said:
“When all the world is o’ercharged, the only remedy will be war, which provideth for every man in victory or death.”
[quote]
Dogma when it comes to ethics, social Darwinism when it comes to conduct… About the stupidest most myopic combination possible, and you see so many of us making that choice. [/quote]
It’s not “dogmatic” to believe in an objective, extrinsic, transcendent moral order. In fact, such an ethical paradigm is the only safeguard man has against the consequences of pure social Darwinism. My ethical system puts limits on and restrains social Darwinism.