Occidental and Oriental Philosophies

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :slight_smile:

[quote]TheBodyGuard wrote:
you have BC (and Pat) to thank indirectly for the treatise on “truth” in response to my off handed remark about accepting “truths” that suit you and discarding the rest when it comes to eastern or western or any other discipline for that matter. According to the above, there are only two personal truths we perceive and they are…personal.

But we wouldn’t nitpick in PWI would we? [/quote]

Not my fault moral relativism is wrong. :slight_smile:

[quote]Brother Chris wrote:

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :)[/quote]

I say this with all sincerity; you sir, are a babbling idiot.

“Because the Church says so”.

Not even LOL worthy.

[quote]TheBodyGuard wrote:
“Because the Church says so”.

Not even LOL worthy. [/quote]

well,
“because a millenia old institution composed of many men and women of good will, good intellect and good faith says so” sound better to my pagans ears than “because I say so”.

[quote]TheBodyGuard wrote:

[quote]Brother Chris wrote:

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :)[/quote]

I say this with all sincerity; you sir, are a babbling idiot. [/quote]

Why do you have to get get personal with everybody you don’t agree with? It seems epidemic with you, is there a reason, because it does not make a point. Can’t you just discuss the subject with out getting personal? Is it possible with you? Seriously, if you have a beef you don’t argue, you just insult.

[quote]kamui wrote:

[quote]TheBodyGuard wrote:
“Because the Church says so”.

Not even LOL worthy. [/quote]

well,
“because a millenia old institution composed of many men and women of good will, good intellect and good faith says so” sound better to my pagans ears than “because I say so”.

[/quote]

If I ever get to cross the great pond and get to France, I serious want to have a coffee with you. Or some Absinthe, though I am not fond of the french versions I’ve had. :wink: You are the most peculiar atheist I have ever known, though even for a philosopher. You obviously know philosphy really well, and science. But you also seem to know religion better than most religious people, not have a negative view of it and you are an atheist.

[quote]pat wrote:

[quote]kamui wrote:

[quote]TheBodyGuard wrote:
“Because the Church says so”.

Not even LOL worthy. [/quote]

well,
“because a millenia old institution composed of many men and women of good will, good intellect and good faith says so” sound better to my pagans ears than “because I say so”.

[/quote]

If I ever get to cross the great pond and get to France, I serious want to have a coffee with you. Or some Absinthe, though I am not fond of the french versions I’ve had. :wink: You are the most peculiar atheist I have ever known, though even for a philosopher. You obviously know philosphy really well, and science. But you also seem to know religion better than most religious people, not have a negative view of it and you are an atheist. [/quote]

X2 for me. My father, mother and brother have all been to France three or more times now. My mother and brother just got back last week from visiting Lourdes, as a matter of fact, along with a few other cities including Paris. I have NEVER been. Nor anywhere else in Europe, for that matter. I find it weird, as much as I travel.

You’ll definitely be getting a few PMs from me when I finally get over there, and I will.

You would have to go underground to find real absinthe in France nowadays. Quite literally.

I live near Versailles, a few miles west of Paris.
If you (both of you) ever visit my area, definetely let me know.

Actually, where i live, there is many atheists who do not have a negative view of religion.
Atheism is older here, and more “mature”.
As a result, the relationships between believers and unbelievers are probably more “pacified” here than in the USA.
Many battles have already been won or lost a century ago. And no one want to re-fight them, even when we actually should.

[quote]TheBodyGuard wrote:
“Because the Church says so”.

Not even LOL worthy. [/quote]

What?

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]Brother Chris wrote:

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :)[/quote]

I say this with all sincerity; you sir, are a babbling idiot. [/quote]

Why do you have to get get personal with everybody you don’t agree with? It seems epidemic with you, is there a reason, because it does not make a point. Can’t you just discuss the subject with out getting personal? Is it possible with you? Seriously, if you have a beef you don’t argue, you just insult.[/quote]

Thanks. I am not even sure what he is talking about besides trying to insult me.

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]Brother Chris wrote:

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :)[/quote]

I say this with all sincerity; you sir, are a babbling idiot. [/quote]

Why do you have to get get personal with everybody you don’t agree with? It seems epidemic with you, is there a reason, because it does not make a point. Can’t you just discuss the subject with out getting personal? Is it possible with you? Seriously, if you have a beef you don’t argue, you just insult.[/quote]

Because he’s not actually “discussing the subject”. You should learn the difference.

And let’s not pretend you never get chippy around here. That glass house thing again Pat.

This conversation was too good and I needed to get other things done. I don’t have a lot of time right now, but in case anyone was wondering about my claim that China was at one point powerful enough to take over many lands, but chose not to (and the reason wasn’t related to Genghis Khan), here’s my favorite reference:

"By 1500 the (Chinese)government had made it a capital offense to build a boat with more than two masts and in 1525 the Government ordered the destruction of all oceangoing ships. The greatest navy in history, which a century earlier has 3,500 ships (by comparison, the United States Navy today has 324), had been extinguished, and China set a course for itself that would lead to poverty, defeat, and decline.

Still, it was not the outsome of a single power struggle in the 1440s that cost China its worldy influence. Historians offer a host of reasons for why Asia eventually lost its way economically and was late to industrialize; two and a half reasons seem most convincing.

The first is that Asia was simply not greedy enough. The dominant social ethos in ancient China was Confucianism and in India it was caste, with the result being that the elites in both nations looked down their noses at business. Ancient China cared about many things- prestige, honor, culture, arts, eduction, ancestors, religion, filial piety- but making money came far down the list. Confucius specifically declared that it was wrong for a man to make a distant voyage while his parents were alive, and he had condemned profit as the concern of “a little man”. As it was, Zheng He’s (a Chinese explorer) ships were built on such a grand scale and carried such lavish gifts to foreign leaders that the voyages were not the huge money spinners they could have been.

In contrast to Asia, Europe was consumed with greed. Portugal led the age of discovery in the fifth century largely because it wanted spices, a precious commodity; it was the hope of profits that drove its ships steadily farther down the AFrican coast and eventually around the Horn to Asia. The profits made of this trade could be vast: Magellan’s crew one sold a cargo of 26 tons of cloves for ten thousand times its cost.

The second reason for Asia’s economic stagnation is more difficult to articulate but has to do with what may be called a cultural complacency. China and India shared a tendency to look inward, a devotiong to past ideals and methods, a respect for authority, and a suspicion of new ideas…

Chinese elites regarded their country as the “Middle Kingdom” and believed that they had nothing to learn from barbarians abroad. India exhibited much of the same self-satisfaction. “Indians didn’t go to Portugal not because they couldn’t, but because they didn’t want to,” Mused M. P. Sridharan, a historian as we sat on the porch of his home on Calicut.

The fifteenth-century Portuguese were the opposite. Because of its coastline and fishing industry, Portugal always looked to the sea, yet rivalries with Spain and other countries shut it out of the Mediterranean trade. So the only way for Portugal to get at the wealth of the East was by conquering the oceans."

-Nicholas D. Kristof, “1942: The Prequel,” New York Times Magazine, June 6, 1999, 6, 80:1

I’m so sorry about the typos. I couldn’t find an online version to copy and paste so I tried typing it out of a book. They bother me too!

[quote]Cortes wrote:

So, by my reckoning, there is

  1. truth = What we collectively hold to be the case (i.e. through a glass darkly)

  2. veritas = What is the case (pure truth beyond human perception)

  3. aletheia = Epiphany (the moment of clarity or revelation reveals to one the gestalt)

All ARE truth, and yet they are not the same, and they are all necessary to our understanding of the concept of western idea of truth. Reminds me of another truth I can think of :slight_smile:

I don’t quite get why this post appeared to be a point of contention. It seemed like common sense to me. Really really smart common sense.
[/quote]

  1. and 2. are the:

  2. Consensus theory of truth

  3. Correspondance theory of truth(Socrates, Plato, Aristotle)

Socrates’ allegory of the cave is an argument for 2. and against 1. long before the theories had been described.

China and many Eastern countries have, since the beginning of time always been ruled by very strong and aggressive leaders. And as we all know, they don’t get along with other Alpha Male types, and shit was bound to get real sooner than later.

So, they chose to fuck each other up instead of what most of the Western countries chose to do (eventually), and therefore started the collapse of the powerful East.

The fact that we sneer at a lot of their ideologies is NOT only a reflection of what the rest of the modern West thinks, but also their own people. If you don’t think that their own people do NOT want to be “westernized”, you are wrong. But again, because they have been subject to crazy imperialist leaders/dictators for ages, they don’t have the power to stop it, even as a collective.

The perfect example of this would be the Filipino people standing up to Ferdinand Marcos and over throwing him from power. The rest of the East are simply powerless to stop such sick leaders and their ideologies, and that is why progress is slow for them. But it’s not their fault. Or is it?

[quote]B.L.U. Ninja wrote:
China and many Eastern countries have, since the beginning of time always been ruled by very strong and aggressive leaders. And as we all know, they don’t get along with other Alpha Male types, and shit was bound to get real sooner than later.

So, they chose to fuck each other up instead of what most of the Western countries chose to do (eventually), and therefore started the collapse of the powerful East.

The fact that we sneer at a lot of their ideologies is NOT only a reflection of what the rest of the modern West thinks, but also their own people. If you don’t think that their own people do NOT want to be “westernized”, you are wrong. But again, because they have been subject to crazy imperialist leaders/dictators for ages, they don’t have the power to stop it, even as a collective.

The perfect example of this would be the Filipino people standing up to Ferdinand Marcos and over throwing him from power. The rest of the East are simply powerless to stop such sick leaders and their ideologies, and that is why progress is slow for them. But it’s not their fault. Or is it?[/quote]

This reminds me of an obliquely equivalent point (if that is possible). Now I don’t know much about China, but from the explanations certain other members have offered, it certainly sounds like China’s isolationism was not so much one of choice, but rather necessity. This was certainly the case with Japan.

Japan’s history until 1600 is defined by internal strife. For roughly a thousand years (not looking for a nitpick battle, just speaking in generalities), the country was a constant, roiling mess of tribal warfare. When the country was finally stabilized and brought under control by Oda Nobunaga and Tokugawa Ieyasu, the latter made the decision to close up the borders and take advantage of the first chance the country had ever had at actual stability and peace. All of this occurred not due to some sort of visionary spirit of a unified Japan, and it sure as hell did not come about as the result of an eastern philosophical mindset that shunned the “regressive” conqueror mindset. Indeed, you’ll be lucky to find a conqueror more land-hungry or more vicious than the historical Japanese warrior, who by the around the 15th century was just as inclined to tear open his own belly and fling his entrails to the sky as he was to do so to his enemy.

The primary reason Japan shut up shop around 1600 for the most part and remained a peaceful feudal society until it was forced open by Perry in 1854 had far less to do with eastern philosophy as it did the political and societal realities of the country at that time. Japanese feudal lords even made or planned invasions into Korea and China, but the anarchic nature of the country never finally allowed for any kind of concentrated or extended campaign. After 1600, Ieyasu (almost certainly correctly) imposed the restrictions he did to maintain his at first still very tentative hold over the country.

And for all of the eastern philosophy Japan had a chance to immerse herself in (the Shogun shortly after 1600 established a campaign to either exile or execute all Christians) it took all of 40 years after the gates were thrown open for a now unified and stabilized Japan to enter her first territorial forays into imperialism (Sino-Japanese War and Russo-Japanese war, starting in 1894 and 1904, respectively). And, well, I think we all know what happened just a few short years thereafter.

This is one of the reasons my eyebrows raised about a foot above my head when I saw the name of the author quoted in the first post in this thread, talking about the west’s imperialism. I guess it’s only imperialism if either it extends beyond current politically established borders, or you get a pass if you happen to lose all the territory you managed to take after getting your ass handed to you by one of those “real” “imperial powers.”

[quote]TheBodyGuard wrote:

[quote]pat wrote:

[quote]TheBodyGuard wrote:

[quote]Brother Chris wrote:

[quote]TheBodyGuard wrote:
Catholicism seems to suit you just fine and none of that has withstood any such rigorous test. [/quote]

You’re wrong on both accounts. Catholicism is the most counter productive thing I have ever encountered (at least when it comes to viewing it as a skeptic and a Calvinist). If it wasn’t true it be the worst idea ever. I have to love my neighbor, and then I have to love my enemy even more. Not only do I have to be most just and seemingly harsher, I have to be more gentle. It took me long periods of time to even come to pious terms with certain doctrine.

And, Catholicism stood up to my hate of it and studying it for about four years straight, plus 3 years of studying it occasionally to prove a Catholic wrong. So, to say that none of it withstood any such rigorous test is ludicrous.

Matters what kind of truth in which you wish me to define: Ontological truth, Logical truth, or Moral truth.

[quote]Is your “truth” that of a Muslim? Is his “truth” any less than yours? Don’t answer that, we all know your answer. Boring.
[/quote]

BG, truth isn’t relative. And what I believe is true is not in fact my truth, or my opinion. It is held by the Church and many others making it no longer just my opinion. Or is that a difficult concept for you to understand? Yes, his “truth” is less than mine, specifically because his truth is likely of his own and no more while mine comes from the Church and is in fact truth.

You’re moral relativism is far more boring. Specifically because you have to accept (or better can’t even deny) that my Church’s truth is true, which then makes it the truth for all. :)[/quote]

I say this with all sincerity; you sir, are a babbling idiot. [/quote]

Why do you have to get get personal with everybody you don’t agree with? It seems epidemic with you, is there a reason, because it does not make a point. Can’t you just discuss the subject with out getting personal? Is it possible with you? Seriously, if you have a beef you don’t argue, you just insult.[/quote]

Because he’s not actually “discussing the subject”. You should learn the difference.

And let’s not pretend you never get chippy around here. That glass house thing again Pat.
[/quote]

Because he is responding to your baseless attack that also has nothing to do with the topic either. I treat people as they treat me. I get ‘chippy’ as you say, when I a dealt with in a negative way or I am responded to with ad hominems rather than counter points related to the subject or my responses.
I don’t go around calling people idiots just because I don’t like what they say. But if I am attacked, I will defend myself.

[quote]Cortes wrote:

[quote]B.L.U. Ninja wrote:
China and many Eastern countries have, since the beginning of time always been ruled by very strong and aggressive leaders. And as we all know, they don’t get along with other Alpha Male types, and shit was bound to get real sooner than later.

So, they chose to fuck each other up instead of what most of the Western countries chose to do (eventually), and therefore started the collapse of the powerful East.

The fact that we sneer at a lot of their ideologies is NOT only a reflection of what the rest of the modern West thinks, but also their own people. If you don’t think that their own people do NOT want to be “westernized”, you are wrong. But again, because they have been subject to crazy imperialist leaders/dictators for ages, they don’t have the power to stop it, even as a collective.

The perfect example of this would be the Filipino people standing up to Ferdinand Marcos and over throwing him from power. The rest of the East are simply powerless to stop such sick leaders and their ideologies, and that is why progress is slow for them. But it’s not their fault. Or is it?[/quote]

This reminds me of an obliquely equivalent point (if that is possible). Now I don’t know much about China, but from the explanations certain other members have offered, it certainly sounds like China’s isolationism was not so much one of choice, but rather necessity. This was certainly the case with Japan.

Japan’s history until 1600 is defined by internal strife. For roughly a thousand years (not looking for a nitpick battle, just speaking in generalities), the country was a constant, roiling mess of tribal warfare. When the country was finally stabilized and brought under control by Oda Nobunaga and Tokugawa Ieyasu, the latter made the decision to close up the borders and take advantage of the first chance the country had ever had at actual stability and peace. All of this occurred not due to some sort of visionary spirit of a unified Japan, and it sure as hell did not come about as the result of an eastern philosophical mindset that shunned the “regressive” conqueror mindset. Indeed, you’ll be lucky to find a conqueror more land-hungry or more vicious than the historical Japanese warrior, who by the around the 15th century was just as inclined to tear open his own belly and fling his entrails to the sky as he was to do so to his enemy.

The primary reason Japan shut up shop around 1600 for the most part and remained a peaceful feudal society until it was forced open by Perry in 1854 had far less to do with eastern philosophy as it did the political and societal realities of the country at that time. Japanese feudal lords even made or planned invasions into Korea and China, but the anarchic nature of the country never finally allowed for any kind of concentrated or extended campaign. After 1600, Ieyasu (almost certainly correctly) imposed the restrictions he did to maintain his at first still very tentative hold over the country.

And for all of the eastern philosophy Japan had a chance to immerse herself in (the Shogun shortly after 1600 established a campaign to either exile or execute all Christians) it took all of 40 years after the gates were thrown open for a now unified and stabilized Japan to enter her first territorial forays into imperialism (Sino-Japanese War and Russo-Japanese war, starting in 1894 and 1904, respectively). And, well, I think we all know what happened just a few short years thereafter.

This is one of the reasons my eyebrows raised about a foot above my head when I saw the name of the author quoted in the first post in this thread, talking about the west’s imperialism. I guess it’s only imperialism if either it extends beyond current politically established borders, or you get a pass if you happen to lose all the territory you managed to take after getting your ass handed to you by one of those “real” “imperial powers.”

[/quote]

I really don’t think we ‘sneer’ at their ideologies at all. Actually, I think a lots of westerners tend to elevate it on a pedestal al The Karate Kid. Some mystical elevation of their fighting styles, medicines and philosophies.
And for the record, I don’t actually ‘hate’ Eastern Philosophy. I was trying to enliven the conversation. I don’t really care for it as the heart of what I say, that it’s behind western philosophy in that it hasn’t advanced much in thousands of years,and that it does not validate is points I stand by. But it isn’t necessarily better or worse, some poeple get a lot out of it and if it helps people that’s really good enough.

[quote]Cortes wrote:

[quote]B.L.U. Ninja wrote:
China and many Eastern countries have, since the beginning of time always been ruled by very strong and aggressive leaders. And as we all know, they don’t get along with other Alpha Male types, and shit was bound to get real sooner than later.

So, they chose to fuck each other up instead of what most of the Western countries chose to do (eventually), and therefore started the collapse of the powerful East.

The fact that we sneer at a lot of their ideologies is NOT only a reflection of what the rest of the modern West thinks, but also their own people. If you don’t think that their own people do NOT want to be “westernized”, you are wrong. But again, because they have been subject to crazy imperialist leaders/dictators for ages, they don’t have the power to stop it, even as a collective.

The perfect example of this would be the Filipino people standing up to Ferdinand Marcos and over throwing him from power. The rest of the East are simply powerless to stop such sick leaders and their ideologies, and that is why progress is slow for them. But it’s not their fault. Or is it?[/quote]

This reminds me of an obliquely equivalent point (if that is possible). Now I don’t know much about China, but from the explanations certain other members have offered, it certainly sounds like China’s isolationism was not so much one of choice, but rather necessity. This was certainly the case with Japan.

[/quote]

Just look one or two posts above this post of yours’ for what I was referring to regarding China. Their isolation after the thirteenth century was by choice and that choice cost them on the global economic scale. I’m not saying the Eastern way is better than the Western way (isolation over colonialism), only that the different philosophies played different roles throughout history.

Here you are:
"By 1500 the (Chinese)government had made it a capital offense to build a boat with more than two masts and in 1525 the Government ordered the destruction of all oceangoing ships. The greatest navy in history, which a century earlier has 3,500 ships (by comparison, the United States Navy today has 324), had been extinguished, and China set a course for itself that would lead to poverty, defeat, and decline.

Still, it was not the outsome of a single power struggle in the 1440s that cost China its worldy influence. Historians offer a host of reasons for why Asia eventually lost its way economically and was late to industrialize; two and a half reasons seem most convincing.

The first is that Asia was simply not greedy enough. The dominant social ethos in ancient China was Confucianism and in India it was caste, with the result being that the elites in both nations looked down their noses at business. Ancient China cared about many things- prestige, honor, culture, arts, eduction, ancestors, religion, filial piety- but making money came far down the list. Confucius specifically declared that it was wrong for a man to make a distant voyage while his parents were alive, and he had condemned profit as the concern of “a little man”. As it was, Zheng He’s (a Chinese explorer) ships were built on such a grand scale and carried such lavish gifts to foreign leaders that the voyages were not the huge money spinners they could have been.

In contrast to Asia, Europe was consumed with greed. Portugal led the age of discovery in the fifth century largely because it wanted spices, a precious commodity; it was the hope of profits that drove its ships steadily farther down the AFrican coast and eventually around the Horn to Asia. The profits made of this trade could be vast: Magellan’s crew one sold a cargo of 26 tons of cloves for ten thousand times its cost.

The second reason for Asia’s economic stagnation is more difficult to articulate but has to do with what may be called a cultural complacency. China and India shared a tendency to look inward, a devotiong to past ideals and methods, a respect for authority, and a suspicion of new ideas…

Chinese elites regarded their country as the “Middle Kingdom” and believed that they had nothing to learn from barbarians abroad. India exhibited much of the same self-satisfaction. “Indians didn’t go to Portugal not because they couldn’t, but because they didn’t want to,” Mused M. P. Sridharan, a historian as we sat on the porch of his home on Calicut.

The fifteenth-century Portuguese were the opposite. Because of its coastline and fishing industry, Portugal always looked to the sea, yet rivalries with Spain and other countries shut it out of the Mediterranean trade. So the only way for Portugal to get at the wealth of the East was by conquering the oceans."

-Nicholas D. Kristof, “1942: The Prequel,” New York Times Magazine, June 6, 1999, 6, 80:1