[quote]orion wrote:
[quote]DBCooper wrote:
[quote]orion wrote:
[quote]pat wrote:
[quote]orion wrote:
[quote]pat wrote:
[quote]TQB wrote:
[quote]Schwarzfahrer wrote:
You cannot negotiate with Taliban as they’re not organized like a regular army.
Sure, they have certain frontmen like bin Laden, the occasional training camp, even a think-tank (or cave;).
But that’s about it.
You can negotiate with a few clans or warlords, not with the “Taliban”, a construct that today stands for international and radically islamist terrorism.
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Not really. 1)They ran Afghanistan and the country was more stable than anytime since the early seventies. 2)They probably have around 20% of the population as supporters. 3) Once the international force goes home, they will still be there.
At best, that Afghanistan will not support al Qaida, not be linked to extremist movements elsewhere and acheive a certain degree of tolerance for other points of views among its population. The two first are acheivable, the latter will require more effort. Massive funding/bribes will play a major role.
Afghanistan will not be a liberal democracy where rights of women and minorities will be fully respected. It is more a question at what level we can halt the slide.[/quote]
You do not ever negotiate with terrorists, period.[/quote]
The call the Taliban terrorists is quite a bit of a stretch.
Plus, you do plenty of negotiating with terrorist.
Every now and then you even finace them when they terrorize peopel you dont like.
So puullllleeeeaaaaze…
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Hmmm taliban not terrorists??? Hmm, suicide bombingson innocent civilians, check; homicide bombings on innocent civilians, check; beheadings and public executions, check…Not sure what your definition of “terrorist” is, but they qualify in most places…[/quote]
Well they use terror yes, but so does every other government or proto government.
I would invite you to define terrorist in a way that does not include the US government and its puppet regime in Kabul and that is not prima facie ridiculous.
Bonus points for explaining how public beheadings are “terrorism” in Afghanistan yet not in Saudi Arabia.
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Terrorists specifically target innocent civilians with the intent to kill them. The U.S. kills civilians all the time, but they do not target civilians specifically. Collateral damage is much different than purposefully targeting innocents. Sure, the U.S. knows that civilians will inevitably be killed by us in warfare, but our soldiers are trained specifically to avoid civilian casualties at all costs. Terrorists take no such measures whatsoever.
The difference between the two stems from intent. The results may be the same, but the intent is not. If I murder someone and my neighbor accidentally kills someone in a car accident, the results are the same. But there is no intent on my neighbor’s part whereas there is on mine. No one would call my neighbor a murderer despite the fact that his actions resulted in the death of another.[/quote]
I dunno, did your neighbor get all liquored up, put on his hi-fi, searchend for the next highway and floored his gas pedal?
Also, there is such a thing as dolus eventualis :
In Canada, Professors Fortin and Viau have understood the concept of recklessness by writing “[translation] Recklessness is an active state of mind as it requires consciousness and acceptance of the risk”.7 The important words are “consciousness” and “acceptance”. “Acceptance” is an act of the will. One of the great Canadian criminal law jurist, Mr. Justice Dickson, went farther in making clear this inner posture by writing that recklessness is “foresight or realization on the part of the person that his conduct will probably cause or may cause the actus reus, together with assumption of or indifference to a risk, which in all circumstances is substantial or unjustifiable”.8 The important words are “foresight”, “realization”, “assumption” (i.e. acceptance) and “indifference”. Mr. Justice Dickson goes further than Fortin and Viau by adding the concept of “indifference” as another inner posture. “Indifference” is also another position of the will. Thus, in recklessness, the aim of the agent is not to cause the forbidden result, nor is there a virtual or practical certainty of causing this unlawful result. For example, on a charge of reckless homicide, the aim of the accused is not to cause death or kill; the agent views the substantial (i.e., the serious and real) and unjustifiable risk of death as a side-effect that could possibly result from his conduct that is aimed at another result (e.g., blowing a safe during a bank robbery). However, the reckless agent accepts or is indifferent to the eventuality that the explosion may kill a guard who, he or she knows, is in the bank.
http://www.lareau-law.ca/article-consciousnegligence.html
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To carry this line of reasoning to its logical conclusion would be to say that any behavior that carries the implicit possibility of death is akin to terrorism. If I do something that may result in death, regardless of the intent behind that action, then I am a terrorist.
If I drive drunk and kill someone, I am a terrorist. If I sell drugs to someone and he/she overdoses, I am a terrorist.
Also, I find this jurist’s definition of recklessness to be insufficient and not applicable to the training of soldiers with the explicit intention of preventing civilian death. There is nothing reckless about specifically designing the training of soldiers, amongst other things, to eliminate civilian deaths at all costs possible. U.S. soldiers in combat zones, along with those who have trained them, are not indifferent to the deaths of civilians at all. And to accept that the action which carries the inherent risk of civilian death is unjustifiable is to argue that the reason we are fighting in Afghanistan in the first place is unjustified. It is not an unjust war; perhaps it’s being carried out in an improper fashion, but it is not unjustified.
Beyond that, there is no reason why I should accept the legal opinion of a couple of people as fact. You have simply posted an opinion, nothing more. It carries no more weight than mine or yours. It may be more well-informed, but in this case it is not applicable nor does it explain why such action should be labeled as “terrorism”.