Sort of related digression –
Unfortunately, it seems that the Nader effect may be at lease partially offset by a defection of Libertarians from the Republican ticket. At least some of them will refrain from voting as they cannot stomach the thought of a Kerry vote:
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/2004/07/the_problem_wit.html
The Problem with Libertarians
Is that they are prepared to vote for - or at least “silently root” for - “a smarmy, elitist, faux-child of the 60s paired with a greasy, blow-dried, trial lawyer” in the forlorn hope that gridlock will be better than GOP control. Let’s remember what happens if they get their way: protectionist trade deals as the rule rather than the exception; pro-abortion pols in the White House nominating judges (and Justices); the war on terror probably gets scaled back to a police action; new political support for what Charles Krauthammer has described as “the most ghoulish and dangerous enterprise in modern scientific history: the creation of nascent cloned human life for the sole purpose of its exploitation and destruction.” And why is this a good thing? (I am setting aside the fact that the libertarian social agenda is essentially indistinguishable from that of the far left of the Democrat party on issues like abortion, cloning, gay marriage, and anything else related to the dignity of human life.)
The pro-Kerry libertarians want us to believe that gridlock will shave a point or two off the rate at which government grows. Right.
The pro-Kerry libertarians overlook the basic fact that gridlock is an inadequate defense against the modern Presidency. There is so much a President can do through executive orders, regulatory rulings, and so on, without any Congressional action. Moreover, the President gets to set the agenda on a whole host of issues (such as treaty negotiations) that leave Congress with few alternatives. Finally, there will be a whole set of issues as to which Gridlock is politically unsustainable - nominations, budgets, etc.
The pro-Kerry libertarians are living in a delusional world. But what else is new? As Russell Kirk well-observed:
"Any good society is endowed with order and justice and freedom. Of these, as Sir Richard Livingstone wrote, order has primacy: for without tolerable order existing, neither justice nor freedom can exist. To try to exalt an abstract "liberty" to a single solitary absolute, as John Stuart Mill attempted, is to undermine order and justice-and, in a short space, to undo freedom itself, the real prescriptive freedom of our civil social order. "License they mean, when they cry liberty," in Milton's phrase." ...
I find it grimly amusing to behold extreme "libertarians," who proclaim that they would abolish taxes, military defense, and all constraints upon impulse, obtaining massive subsidies from people whose own great affluence has been made possible only by the good laws and superior constitutions of these United States-and by our armies and navies that keep in check the enemies of our order and justice and freedom. There is no freedom in anarchy, even if we call anarchism "libertarianism." If one demands unlimited liberty, as in the French Revolution, one ends with unlimited despotism. "Men of intemperate mind never can be free," Burke tells us. "Their passions forge their fetters."
... If the American public is given the impression that these fantastic dogmas represent American conservatism, then everything we have gained over the past three decades may be lost. The American people are not about to submit themselves to the utopianism of a tiny band of chirping sectaries, whose prophet (even though they may not have much direct acquaintance with his works) was Jean Jacques Rousseau.
Granted, Kirk was no friend of neoconservatism, but his critique of the libertarians goes far deeper; for it is the latter who deny that the “permanent things” even exist. It is the latter who rush to deny custom and morality any place in the laws of the land. It is the latter who construct fantasies like the social contract and dream of Objectivist utopias. It is the latter who deny that life has any purpose beyond self-gratification. It is the latter who deny that human dignity is any concern of the government, that liberty should be ordered, or that that order can be based on custom, tradition, and/or faith.