[quote]ephrem wrote:
…no, not unfeeling but observant. Everything is felt, and everything is seen [for what it is]. Yes, the notion that the ‘self’ does not exist independantly is universal, and applies to everyone. Again, detachment does not result in not-feeling feelings. The feelings will be there, but you won’t…
[/quote]
Before I respond to that could you explain this first
“The feelings will be there, but you won’t…”
[quote]You seem to think I am missing the philosophy. The truth is to understand it you have to accept dialectic philosophy. Which is “it is this and that”. I don’t accept dialectic philosophy. I accept the law of non contradiction philosophy and that is what I am using to come to these conclusions.
The argument really should be which do we use to evaluate buddhism
If you are good with ending the conversation so am I. It was interesting to actually have to defend my logic on it. Philosophy is the area that I always feel the most uncertain about.[/quote]
…how is dialectic philosophy different from christian philosophy [for instance]? I’m good continueing, but if you don’t feel like it, okay. This little talk actually inspired me to revisit buddhist philosophy…[/quote]
Not sure how to answer that.
Christianity isn’t a philosophy, but it can contain philosophy in it. It can be and has been measured by philosophy. So that would be the difference.
Now dialectic philosophy would say Christianity and Buddhism are compatible.
Where as the this or that philosophy would say they are not.
I am good to continue at this point.