Liberty in Socialism?

[quote]Ryan P. McCarter wrote:
There are many both major and minor contradictions, but the principle one, and also the one which will eventually lead to its destruction (at least in the form that we have seen thus far) is the fact that productive resources are produced, and then operated collectively (by large groups of people working together), but the profits are collected by a small class which does little to no work. Furthermore, this class will not permit the utilization of these resources unless they are operated in a way that affords this profit. It is this “mismatch” between the needs of the public and the wants of the small class of owners that breeds the tensions between them, which are amplified as capitalism progresses, and as the interests of capitalists and the public grow further removed from each other. This is also one of the chief defects of capitalist economic theory, which makes little to no provision for fundamental change in the economy. Capitalism is not static, and this is why conservative solutions do not work, as they are concerned with an economy which no longer exists.
[/quote]

“The profits are collected by a small class.” Where the heck do you live?!!! For example, my university retirement plan owns stock in many corporations and those are what will be financing my golden years. This is repeated all over the US. The supposed fat cats are minority share holders in their own firms. If you own 10% of a billion dollar firm, yes, you are rich. Look at the lady that started EBay. There are some very wealthy people but wealth is a lot more and better distributed in the US that you think it is. Even accounting for differences in currency, one study by Robert Conquest showed that the average Soviet worker had only about 30% as much of a share in his own factory as the average current US worker. A lot of US workers get a stock option, which in turn is excellent incentive for them to make their company work better.

As for conservativism, this occurs when there is something of value – if you value it, you will try to conserve it. Everybody is conservative about something. The Hard Sciences are prime examples of a conservative undertaking (me= career Scientist, incidentally), where everything is based on consent, common practice and a review process to determine the merits of new ideas. If it’s a good idea, we keep it and it becomes part of the canon. So (toes carpet), why shouldn’t we do this with politics? If you do not value a thing, it is easy to dismiss it and call for change. Since what is valuable changes, conservativism changes too. To claim it is static is silly. It just moves slowly. Socialists love to equate it with stupid intransigence which is most emphatically not the case. As a matter of fact, if the entire Communist world was any indication, it is they who were dead in an ideological swamp for 50 years before finally admitting it. The West was always vastly more dynamic.

Conservativism is like Grandpa’s Ax: It’s had 3 heads and 2 handles, but by gum, it’s still just the same as it ever was.

So here is a question for you: Is there anyway to get rich that isn’t criminal?

And as always, I might just be full of shit…

– jj

OK - restated the argument with your explanation of the inherent contradictions.

  1. It resolves the “inherent contradictions in capitalism”

1A - The inherent contradiction is that productive resources are utilized, means of production are implemented and operated and products are produced collectively, and then the profits are collected by a small class.

1B - The small class profiting from the utilization of the resources controls the means of production so that their profits are ensured

1C - This small class does little to no work involved in the actual production process

1D - This necessarily results in a “mismatch” between the need of the public and the wants of the small class and thus causes tensions

  1. It diffuses the “tensions that necessarily result”

  2. It ends exploitation

  3. It provides the “foundation for a class-less society”

I believe that accurately summarizes your argument so far.

Did you want to expound on how the “how” of any of the four main points?

[quote]jj-dude wrote:

[quote]florelius wrote:

Sovjet: Me and I guess ryan to agree with you irish that the sovjetunion was not a win from a humanitarian perspective, but as I sad earlyer, the sovjet union proved that it is possible to trancend from agricultural based economy to an industrial based economy without an marked-economy. Offcourse the transition was brutal, but so was the english transition to an industry based economy for the english worker or the irish farmer. Or what about the american economic transition to an industry based marked economy, the cotton created by the blackslaves in the south financed the american transition. So the sovjet transition doesnt equal that socialisme is brutal. its better to say that most historical evidence points to that a transition to an industry based economy is going to be brutal.
[/quote]

I have a free moment, so I’m going to hop in here. “Not a win”? 35 million dead is “not a win”? What would it take to make it downright unpleasant?

The way the Soviets modernized runs as follows: The intelligentsia blamed the peasants for Russia’s backwardness and detested them. When the Bolshevik’s seized control, this hatred became a point of policy: The new Soviet Union was to be a Worker’s paradise, and peasants were preventing this.

You claim the USSR modernized without a market economy – NO. Not at all. What happened is that the wealth of the peasants was sold off to Western countries to buy the machinery needed to make the USSR a modern country. Then the peasants (at least the ones who didn’t starve to death) were transported to places like Siberia to be worked to death building the infrastructure for this paradise. When the Soviets ran short of cash they also sold off museum/historical exhibits (such as from the Tetryakov Gallery) and the Russians are still trying to get back all those icons, FabergÃ??Ã?© eggs and other items. They did embark on a huge training program for engineers (in the 1920’s) to support this new economy, but when the engineers started telling them things like setting up smelting plants inside the Arctic Circle were going to fail, the engineers themselves were put on trial as enemies of the people. the so-called Engineering Trials of the 1930’s. All in all this mode of modernization still had the USSR lagging slightly behind the West in the 1930’s (during the Depression, I might add) before finally levelling off to its moribund steady state in the late 1950’s from which it didn’t budge, even though the official (falsified) statistics showed astonishingly high sustained growth of over 10%. It was widely reported that the Soviets were simply going to outgrow the West (this was a common refrain during the 1960’s on campus’s everywhere) and so the whole Cold War was going to be moot.

(Again, when the USSR fell and an actual assessment was made, the entire Soviet economy was roughly the size of the Netherlands. The standard of living in the USSR was lower in 1989 than in 1914. Any statistics coming from the USSR are probably false. Indeed, the first major census under Stalin accurately reported millions of deaths and a shrinking population from forced collectivization. Stalin had them shot for treason and subsequent census figures always showed strong positive growth. This set the stage for all official reporting.)

Your history about the role of the Blacks “financing” modernization in the US is about 180 degrees off the mark. It was investment in the northern US – completely free of slaves – that fueled this transition. Black slave labor was increasing the price of cotton and the whole southern US was in an extended depression from about the mid 1830’s on. The Civil War was an attempt to keep this industrialization out of the South. By the start of the Civil War, the value of slaves was so low that many large southern plantations were on the verge of bankruptcy --they could no longer use slaves as collateral for the yearly loans needed to function, and the care and feeding of slaves in the off-season was a huge drain financially. In other words, the politically correct assessment that it was the slaves that caused industrialization is flatly wrong but rather it was industrialization that eliminated the need for slaves. Your analysis, incidentally, is standard Marxist fare in which workers are equated with slaves, so according to the theory, slavery (or something close to it for the workers) must cause a shift to a market economy. Nope.

Oh and the reason the transition was so brutal for the Irish was precisely because the Crown made it a national policy to reform land usage along mostly ethnic/religious lines. If you were Catholic, you basically couldn’t own land. Large English-owned plantations to grow wheat were planted for export only, so there was the surreal situation that the potatoes and Irish were dying in droves amid record wheat harvests. The Crown refused to admit there was any sort of a problem and it was up to Irish immigrants in the US, Canada and Australia to privately finance relief. If the state messes up and refuses to admit it, where does that leave the people? These policies directly caused the Great Famine and the parallels to certain Socialist agrarian reform practices are interesting.

And as always, I could just be full of shit…

– jj[/quote]

with not a win from a humanitarian point of wiew, meens shitty from a humanitarian point of wiew.

about the black slave labour financing the industrial revolution in america:
point 1: the industrial revolution started before 1830.
point 2: merchant in the north-east did buy the cotton from the southern plantation owners. from there the merchants in the north-east sold the cotton on the international-market, and the profitt from this cotton trade helped finance industrialisation in the north-east.

about the irish famin: I agree on your brief summary on how the british handled this humanitarian catastrophy. but that you manage to imply that the actions of the british where somewhat similar to socialist agrarian reform is beyond me. its like WTF haha… The british government at that time where on the “classical liberalist” buzz. They thougt that the market would cure the famine, so they wouldt stop importing grain from Irland. the socialist way of dealing with this, would have been to stop grain trade beetwen irland and britain, so the irish peasants could have eaten the grain instead of starving. In the future, dont try to blame one of the worst humanitarian catastrophys of capitalisme in the western world on socialisme.

but as always, maybe me to is full of shit :smiley:

[quote]IrishSteel wrote:
Where’s our resident socialists? I really would love to hear their comments - not that I think you guys are wrong - but just like to hear from the source.[/quote]

Here’s the source. Educate yourself a bit.

Can we please stop pretending not to notice the extreme polarization of wealth in this country over the last 30 years? Where do you live? I also take this opportunity to point out that this disparity supports Marx’s thesis.

No one is attacking conservatism I’m general, ease up. But the fact is, since conservatism is based on conserving institutions and practices that work, It is necessarily rooted, in some sense, in the past, which in this case makes it irrelevant, since the answer does not lie in the past, but with a totally new form of society.

Of course, through your work, not through ownership of property.

[quote]jj-dude wrote:

[quote]Ryan P. McCarter wrote:
There are many both major and minor contradictions, but the principle one, and also the one which will eventually lead to its destruction (at least in the form that we have seen thus far) is the fact that productive resources are produced, and then operated collectively (by large groups of people working together), but the profits are collected by a small class which does little to no work. Furthermore, this class will not permit the utilization of these resources unless they are operated in a way that affords this profit. It is this “mismatch” between the needs of the public and the wants of the small class of owners that breeds the tensions between them, which are amplified as capitalism progresses, and as the interests of capitalists and the public grow further removed from each other. This is also one of the chief defects of capitalist economic theory, which makes little to no provision for fundamental change in the economy. Capitalism is not static, and this is why conservative solutions do not work, as they are concerned with an economy which no longer exists.
[/quote]

“The profits are collected by a small class.” Where the heck do you live?!!! For example, my university retirement plan owns stock in many corporations and those are what will be financing my golden years. This is repeated all over the US. The supposed fat cats are minority share holders in their own firms. If you own 10% of a billion dollar firm, yes, you are rich. Look at the lady that started EBay. There are some very wealthy people but wealth is a lot more and better distributed in the US that you think it is. Even accounting for differences in currency, one study by Robert Conquest showed that the average Soviet worker had only about 30% as much of a share in his own factory as the average current US worker. A lot of US workers get a stock option, which in turn is excellent incentive for them to make their company work better.

As for conservativism, this occurs when there is something of value – if you value it, you will try to conserve it. Everybody is conservative about something. The Hard Sciences are prime examples of a conservative undertaking (me= career Scientist, incidentally), where everything is based on consent, common practice and a review process to determine the merits of new ideas. If it’s a good idea, we keep it and it becomes part of the canon. So (toes carpet), why shouldn’t we do this with politics? If you do not value a thing, it is easy to dismiss it and call for change. Since what is valuable changes, conservativism changes too. To claim it is static is silly. It just moves slowly. Socialists love to equate it with stupid intransigence which is most emphatically not the case. As a matter of fact, if the entire Communist world was any indication, it is they who were dead in an ideological swamp for 50 years before finally admitting it. The West was always vastly more dynamic.

Conservativism is like Grandpa’s Ax: It’s had 3 heads and 2 handles, but by gum, it’s still just the same as it ever was.

So here is a question for you: Is there anyway to get rich that isn’t criminal?

And as always, I might just be full of shit…

– jj[/quote]

indeed your full of shit

[quote]IrishSteel wrote:
OK - restated the argument with your explanation of the inherent contradictions.

  1. It resolves the “inherent contradictions in capitalism”

1A - The inherent contradiction is that productive resources are utilized, means of production are implemented and operated and products are produced collectively, and then the profits are collected by a small class.

1B - The small class profiting from the utilization of the resources controls the means of production so that their profits are ensured

1C - This small class does little to no work involved in the actual production process

1D - This necessarily results in a “mismatch” between the need of the public and the wants of the small class and thus causes tensions

  1. It diffuses the “tensions that necessarily result”

  2. It ends exploitation

  3. It provides the “foundation for a class-less society”

I believe that accurately summarizes your argument so far.

Did you want to expound on how the “how” of any of the four main points?
[/quote]

Yes, I will. Give me a little while and I will respond.

[quote]joebassin wrote:

[quote]IrishSteel wrote:
Where’s our resident socialists? I really would love to hear their comments - not that I think you guys are wrong - but just like to hear from the source.[/quote]

Here’s the source. Educate yourself a bit.
http://en.wikipedia.org/wiki/Socialism[/quote]

LMAO - at least you could have linked the actual works of the great socialists . . .wiki? seriously . . . good luck with your education . . .

[quote]Ryan P. McCarter wrote:

[quote]IrishSteel wrote:
OK - restated the argument with your explanation of the inherent contradictions.

  1. It resolves the “inherent contradictions in capitalism”

1A - The inherent contradiction is that productive resources are utilized, means of production are implemented and operated and products are produced collectively, and then the profits are collected by a small class.

1B - The small class profiting from the utilization of the resources controls the means of production so that their profits are ensured

1C - This small class does little to no work involved in the actual production process

1D - This necessarily results in a “mismatch” between the need of the public and the wants of the small class and thus causes tensions

  1. It diffuses the “tensions that necessarily result”

  2. It ends exploitation

  3. It provides the “foundation for a class-less society”

I believe that accurately summarizes your argument so far.

Did you want to expound on how the “how” of any of the four main points?
[/quote]

Yes, I will. Give me a little while and I will respond.
[/quote]

no problem - thanks for taking the time!

[quote]IrishSteel wrote:

[quote]joebassin wrote:

[quote]IrishSteel wrote:
Where’s our resident socialists? I really would love to hear their comments - not that I think you guys are wrong - but just like to hear from the source.[/quote]

Here’s the source. Educate yourself a bit.
http://en.wikipedia.org/wiki/Socialism[/quote]

LMAO - at least you could have linked the actual works of the great socialists . . .wiki? seriously . . . good luck with your education . . .[/quote]

I wanted something you should be able to understand…

[quote]joebassin wrote:
I wanted something you should be able to understand…[/quote]

Awww, how cute . . . you feel better now? do you need a little nappy time after all of that mental exertion?

[quote]IrishSteel wrote:

[quote]joebassin wrote:

[quote]IrishSteel wrote:
Where’s our resident socialists? I really would love to hear their comments - not that I think you guys are wrong - but just like to hear from the source.[/quote]

Here’s the source. Educate yourself a bit.
http://en.wikipedia.org/wiki/Socialism[/quote]

LMAO - at least you could have linked the actual works of the great socialists . . .wiki? seriously . . . good luck with your education . . .[/quote]

While I am not saying Wikipedia is always a great source, that particular entry is pretty good.

[quote]IrishSteel wrote:
OK - restated the argument with your explanation of the inherent contradictions.

  1. It resolves the “inherent contradictions in capitalism”

1A - The inherent contradiction is that productive resources are utilized, means of production are implemented and operated and products are produced collectively, and then the profits are collected by a small class.

1B - The small class profiting from the utilization of the resources controls the means of production so that their profits are ensured

1C - This small class does little to no work involved in the actual production process

1D - This necessarily results in a “mismatch” between the need of the public and the wants of the small class and thus causes tensions

  1. It diffuses the “tensions that necessarily result”

  2. It ends exploitation

  3. It provides the “foundation for a class-less society”

I believe that accurately summarizes your argument so far.

Did you want to expound on how the “how” of any of the four main points?
[/quote]

I think it is important to keep the historical development and evolution of capitalism in the forefront of your mind when you consider this, as capitalism’s unsustainability is a historical phenomenon. To say it more clearly, socialists do not hold the view that “capitalism is bad, just 'cause!” or that it is automatically unviable. On the contrary, Marx held the view (and I agree) that, though parts of it were brutal, in general capitalism had been a progressive force, and had performed a valuable social function, viz., the exponential increase in the productive capacity of society. Over time however, as the economy develops, it gradually ceases to be a progressive force (defined as advancing the general interests of society, and raising the collective standard of living), and becomes a hindrance to further development. This view, then, is that capitalism was once useful, but is now obsolete, just as feudalism was once useful, but became obsolete.

Due to various factors, employers are gradually compelled to exploit their workers more and more, and as greater amounts of capital are accumulated, the different interests of capitalists and the general public become more manifest, and friction increases. Witness the sovereign debt crisis, which is nothing more than the needs of investors being met at the expense of the public. This is due to the aforementioned mismatch of incentives. Socialism, by providing a new system of production and distribution, focuses the means of production provided by capitalism on the satisfaction of public needs, not on the profit on individual capitalists. That is really the crux of the matter–for a time, profits and the needs of society are contingent upon the same things, but this is not a permanent condition. When they grow apart, the time for a change has come.

I realize this was incredibly vague. Do you see why I wanted you to ask a specific question?

[quote]joebassin wrote:

indeed your full of shit
[/quote]

A trenchant reply to your assessment of the numbers is in

http://www.uwgb.edu/dutchs/PSEUDOSC/FairTax.HTM

Major points from this is that

** The US pays back $7804 per taxpayer in benefits. Hardly slouching
** “The top 10% of taxpayers pay a quarter of all income tax, the top half pay 3/4.”
** “So millionaires earn about 100 times as much as people in the $30,000 range but pay 300 times as much tax, or three times higher taxes in proportion to their income.”

Nope, you missed the point. Ryan’s argument was that a very few people alone gain from the wealth in this country. The percentage given in your article – 25% of the households own 87% of the wealth encompasses on average, 140 million people – hardly an insignificant number of criminals. In point of fact, investment is all over the place and businesses as well as other entities are very often investors in other companies. An overly simplified view of how capital is used will lead to overly simplified remedies which will be a mess. Appropriating the wealth of a company, for instance, might end up derailing the retirements in many individuals and several companies. Since among the people I know, retirement is the number one reason for investing – and if you retire at 65 you are going to need a lot of money to live out the rest of your life – targeting fat cats might mean reducing a lot of the elderly to penury or so over-taxing the social security system that it fails fast. Have any of you really thought about this??

My family for instance is pretty well off. Why? Because for the last several generations they have run in essence a private bank for its members. We all contribute to it and benefit from it (low interest loans, easy credit terms). The wealth that is there was accumulated from poor farmers who tried hard to pool their resources for their descendants. Many other families I know that are wealthy are that way because they are very good money managers. Claims about the evilness of such inequalities paint a cartoonish picture of very honest, hard-working people and attempts to “fix” this all involve outright theft by the state.

So I ask you point-blank: Would you consider taking the accumulated wealth in my family to be an act of justice? I am not wealthy and no individual member of my family is – we are very comfortable though. This discussion gets back to the idea that no wealth can be legitimate. If you adopt that point of view, then you can be a good Socialist (and live up to Voltaire’s famous observation that “to commit atrocities you must believe absurdities.”) That is the crux of the matter.

So consider this. My oldest son just took a finance class in his High School. When he started, I thought this would be a simply great way for him to learn how things worked. Boy was I wrong! They did virtually nothing in the way of educating kids on how money is used, but spent most of their time with polemics and drivel about fairness. For instance, they got lectured hard about the evil of credit card companies and watched several movies about how people ended up getting massively in debt and losing their homes, etc. When I asked him point-blank about their liability he looked at me. It seems the teacher forgot to mention in all his holier-than-thou sermonizing on the evils of money (which is where this whole discussion really comes from) that these people had made a contract which they did not honor. So if you loan me $30,000 and I blow it off, you are the bad guy for wanting it back, right? This is pretty much how most public debate about money is conducted.

My point – this shit is hard. It really is. My complaint with Socialism is not about public control as much as it is overly-simplified authoritarian moralizing.

A final bit of wisdom from my grandfather, who pointed out that being a redneck means that “you aren’t happy unless you’re pissed off.” Political stripe is irrelevant. I’m getting really tired of Left and Right wing rednecks running the political discourse.

– jj

[quote]Ryan P. McCarter wrote:

[quote]IrishSteel wrote:
OK - restated the argument with your explanation of the inherent contradictions.

  1. It resolves the “inherent contradictions in capitalism”

1A - The inherent contradiction is that productive resources are utilized, means of production are implemented and operated and products are produced collectively, and then the profits are collected by a small class.

1B - The small class profiting from the utilization of the resources controls the means of production so that their profits are ensured

1C - This small class does little to no work involved in the actual production process

1D - This necessarily results in a “mismatch” between the need of the public and the wants of the small class and thus causes tensions

  1. It diffuses the “tensions that necessarily result”

  2. It ends exploitation

  3. It provides the “foundation for a class-less society”

I believe that accurately summarizes your argument so far.

Did you want to expound on how the “how” of any of the four main points?
[/quote]

I think it is important to keep the historical development and evolution of capitalism in the forefront of your mind when you consider this, as capitalism’s unsustainability is a historical phenomenon. To say it more clearly, socialists do not hold the view that “capitalism is bad, just 'cause!” or that it is automatically unviable. On the contrary, Marx held the view (and I agree) that, though parts of it were brutal, in general capitalism had been a progressive force, and had performed a valuable social function, viz., the exponential increase in the productive capacity of society. Over time however, as the economy develops, it gradually ceases to be a progressive force (defined as advancing the general interests of society, and raising the collective standard of living), and becomes a hindrance to further development. This view, then, is that capitalism was once useful, but is now obsolete, just as feudalism was once useful, but became obsolete.

Due to various factors, employers are gradually compelled to exploit their workers more and more, and as greater amounts of capital are accumulated, the different interests of capitalists and the general public become more manifest, and friction increases. Witness the sovereign debt crisis, which is nothing more than the needs of investors being met at the expense of the public. This is due to the aforementioned mismatch of incentives. Socialism, by providing a new system of production and distribution, focuses the means of production provided by capitalism on the satisfaction of public needs, not on the profit on individual capitalists. That is really the crux of the matter–for a time, profits and the needs of society are contingent upon the same things, but this is not a permanent condition. When they grow apart, the time for a change has come.

I realize this was incredibly vague. Do you see why I wanted you to ask a specific question?

[/quote]

great post ryan.

[quote]florelius wrote:
I am going to put it very simple.

freedom in socialisme = freedom from exploitation. This meens that you dont have the right to the fruits of others labor, in other words: you dont have the freedom to get rich on the expens of others. Now I know some here will say that “but doesnt the individual worker get exploited by the collective”. well maybe in some abstract sence, but in a modern society with industry, people work in groups. there are non car factorys with only one worker. So to be clear, when I say exploitation I dont meen that the car factory worker doesnt get grain from the agrarian worker and vice verca, I meen that there are no person or group of people who takes out a profit from the labor of the car factory worker and the agrarian worker. Now if the factorys/workplaces should be owned by the community/country etc or if it should be owned in common by the workers on the individual workplace is a decision the people must make in the socialist society.

btw: people does also have freedoms like: freedom of speech, of organisation and of tought. [/quote]

If the system isn’t voluntary, it ain’t freedom buddy.

[quote]Ryan P. McCarter wrote:

Can we please stop pretending not to notice the extreme polarization of wealth in this country over the last 30 years? Where do you live? I also take this opportunity to point out that this disparity supports Marx’s thesis.[/quote]

I still don’t buy it. First of all, what is equality and why do we want it? I do indeed really want to know why it is a moral imperative.

FWIW I know that I will never be as rich as a lot of people. I also won’t be as smart, good-looking or a bunch of other things either. Simply to envy something un-earned, it strikes me, is much more pernicious.

“A totally new form of society?” I treat reality as an empirical Science. This means if I have a clever idea, I must clearly state what form this new society will take and look for previous attempts to do that. Chances are very good one will find small and large scale efforts to do whatever is claimed (you’d be amazed at how un-inventive most political innovation is). If attempts have failed then this is an indication that something is wrong. If it cannot be determined why it failed, then this is a serious cause for concern. If something is important, then tread carefully. By analogy, you want to do surgery on society, but any doctor who throws her weight behind an untested cure is to be avoided. Right? Such a doctor would be a quack.

[quote]Erasmus wrote:

[quote]florelius wrote:
I am going to put it very simple.

freedom in socialisme = freedom from exploitation. This meens that you dont have the right to the fruits of others labor, in other words: you dont have the freedom to get rich on the expens of others. Now I know some here will say that “but doesnt the individual worker get exploited by the collective”. well maybe in some abstract sence, but in a modern society with industry, people work in groups. there are non car factorys with only one worker. So to be clear, when I say exploitation I dont meen that the car factory worker doesnt get grain from the agrarian worker and vice verca, I meen that there are no person or group of people who takes out a profit from the labor of the car factory worker and the agrarian worker. Now if the factorys/workplaces should be owned by the community/country etc or if it should be owned in common by the workers on the individual workplace is a decision the people must make in the socialist society.

btw: people does also have freedoms like: freedom of speech, of organisation and of tought. [/quote]

If the system isn’t voluntary, it ain’t freedom buddy.
[/quote]

you are an anarchist right, so if there is a state there are no freedom is what I guess you mean.

[quote]jj-dude wrote:My point – this shit is hard. It really is. My complaint with Socialism is not about public control as much as it is overly-simplified authoritarian moralizing.
– jj [/quote]

With all due respect, do a little more reading. There is no moralizing in Marx.

Thanks.