^ Do you not understand that the three points on which your argument is resting are absolutely untrue?
That is, I have held from the very outset that courts and universities are not alike in the amount of volatility and tension present in each, and I made the point from the very beginning that university is voluntary in all cases and attendance at a court is very often not so. My argument never hinged on whether or not university and court were alike or unalike in their infinite number of attributes and was therefore not analogical. Court came up simply as a means to a deduced maxim–it was thereafter discarded. That is not analogical reasoning. In fact, it’s the opposite, because the dissimilarities between courts and universities were explicitly noted. Stop pretending otherwise.
But again, it doesn’t matter, because your accusation of “argument from analogy” was something else entirely, something which I’ve shown to have been untrue.
Now I’m going to re-post these:
[quote][b]
- Of uncontroversial case A, X is true
- Uncontroversial case A is analogous to controversial case B because they share attributes H, L, M, K, and O
Therefore, of controversial case B, X is true.[/b][/quote]
And:
[quote]1. Because Push agrees with the jury’s verdict in the Lorena Bobbitt trial, Push necessarily believes that a person should be acquitted of criminal charges so long as that person can prove that s/he felt an irresistible impulse to commit the crime in question and that that impulse was born of temporary insanity.
2. I believe that Carl Lee Hailey of John Grisham’s A Time to Kill felt an insanity-born irresistible impulse to kill his daughter’s rapists and therefore that Push, having already been shown to believe such an impulse to be reason for acquittal, should vote to acquit Carl Lee Hailey of the charge of murder.
Note that, unlike in the fire/taxi argument, Carl Lee Hailey and Lorena Bobbitt do not need to share any outside attributes M, L, or O in order for the argument to work. Whether or not they share the attribute of temporary insanity is the argument’s target, not a means by which it strikes its target–which means that the argument is not one from analogy, regardless of the fact that somebody might be capable of expressing the two subjects of the argument as analogous to each other. Carl Lee Hailey and Lorena Bobbitt may differ in that the former is [Q, W, E, R, T, Y, U, I, O, P, A, S, D, F, G, H, J, K, L, Z, X, C, V, N, and M] while latter is [~Q,~W,~E,~R,~T,~Y,~U, ~I, ~O, ~P, ~A, ~S, ~D, ~F, ~G, ~H, ~J, ~K, ~L, ~Z, ~X, ~C, ~V, ~N, and ~M] AND YET THE ARGUMENT WILL STILL BE PERFECTLY VALID AND SOUND SO LONG AS IT CAN BE SHOWN THAT PREMISE 1 IS TRUE AND MY BELIEFS EXPRESSED IN PREMISE 2 ARE JUSTIFIED BY THE EVIDENCE.[/quote]
You haven’t addressed it, and that doesn’t seem fair since it’s the clearest expression of the difference between arguments that analogical and arguments that are not that has been proffered by either of us in this thread (not that I’d expect you to have proffered such an example because, again, you did not know what argument from analogy was at the outset of this debate and I’m fairly sure that you still don’t). Here is a logical progression for you to chew on:
- The kind of reasoning on display in the first of the above examples is analogical reasoning.
- The kind of reasoning on display in the second of the above examples is not analogical reasoning.
- The kind of reasoning on display in my original argument about courts and universities is the kind of reasoning that is on display in the second and not in the first of the above examples.
Therefore, my argument was not one from analogy and did not depend upon analogical reasoning.
And now I have honestly exhausted what free time I had left and have a ton of work to do.