Killing Babies No Different from Abortion

[quote]Varqanir wrote:
Sloth, just to save us both some energy, I’ll point out that I consider an embryo to be both living and human.

But the problem with the definition of both human and life is that it we find it difficult to give a simple, concise answer without resorting to tautology. “Life is the state of being alive”, or "a human is an member of the species Homo sapiens. Calling something by a synonym is not the same as defining the thing.

Your definition included bipedality. Lets drop that right now, or exclude from the Human Club anyone born without both legs. [/quote]

Why would would we drop this definition because of disorders? And why would they be excluded because of a disorder? They are of a bi-pedal species, despite their own individual disorder. There is totality of anatomy and physiology that is to be considered. From gross anatomy down to the molecular (such as DNA). Bipedalism is but one. Evolutionary paths, etc. It, bipedalism, is a common feature of our species, not a singular litmus test. This pretty much applies to rest of your post.

[quote]Varqanir wrote:

[quote]jbpick86 wrote:

That’s why all definitions of person should include “a member of the species H. sapiens”. Include that, define life as biologically beginning at the point of conception because that is when it becomes a separate organism with a set of dna separate from its host, and there you go. A person is a living organism classified as member species H. sapien.[/quote]

Okay. I don’t agree, given the reasons I listed in my previous posts, that some members of the H. bonoboensis species demonstrate greater verbal aptitude, use of tools, cognitive ability, and overall manual dexterity than many members of the H. sapiens species: they are more “human” than some humans, in other words, not to mention the fact that some members of our species are more similar to H. troglodytes genetically and behaviorally (particularly in the infantile stage of development) than to H. sapiens.

But let us accept your premise for the sake of argument. A “person” is a living human of the species sapiens sapiens, with 46 or 47 chromosomes, in any stage of maturity between zygote (fusion of sperm and egg) and the instant before cessation of life. Is this your definition?

I 'll wait until you answer before continuing. [/quote]
Yes.

Maybe I’m reading to much into your use of “person.” Usually I see the word used in a way that brings to mind the image of a soul descending upon an embryo or fetus. The person soul. The human spirit. When does it leave the person (soul) reservoir and descend upon the flesh?! It sounds like a diversion from the facts. An individual of our species is living in the womb. It is already traversing it’s own individual life cycle. It is the same individual organism. Organism being living. Human, because we propagate our species. Not different organisms being switched out at different stages of development. As if the previous embryo is secretly swapped out with a fetus by a womb fairy. And then the fetus for the infant about to enter the world. Then the infant (which is "ethically abortable now, I guess) for a member of our species. An individual who has been waiting in the wings somewhere for his turn. As if a number of different species changed places until a human is ready to come off the bench. Put me in coach!

[quote]Sloth wrote:

[quote]Varqanir wrote:
Sloth, just to save us both some energy, I’ll point out that I consider an embryo to be both living and human.

But the problem with the definition of both human and life is that it we find it difficult to give a simple, concise answer without resorting to tautology. “Life is the state of being alive”, or "a human is an member of the species Homo sapiens. Calling something by a synonym is not the same as defining the thing.

Your definition included bipedality. Lets drop that right now, or exclude from the Human Club anyone born without both legs. [/quote]

Why would would we drop this definition because of disorders? And why would they be excluded because of a disorder? They are of a bi-pedal species, despite their own individual disorder. There is totality of anatomy and physiology that is to be considered. From gross anatomy down to the molecular (such as DNA). Bipedalism is but one. Evolutionary paths, etc. It, bipedalism, is a common feature of our species, not a singular litmus test. This pretty much applies to rest of your post. [/quote]

Right, but one man’s disorder is another man’s evolutionary advantage. Obviously being born without legs is a disadvantage in our present evolutionary state, in a species for whom ambulatory mobility is absolutely necessary for life.

Technology has lessened this necessity, and in a distant future, where humans have machines to do all of their work, and whose brains are plugged into the Internet every hour of the day, arms and legs will confer less of an advantage, and may indeed be a liability, because of the extra calories needed to sustain these vestigial limbs. People born without limbs will conversely be at an evolutionary advantage, because their caloric requirements will be lower, and more blood will be available to nourish their brains.

If enough genetically limbless individuals reproduce with one another (there’s an interesting mental picture), an entire race of torso-only humans will eventually emerge, with an increase in brain volume similar to the one that occurred when our ancestors no longer had the need to use their hands for locomotion. Limbless humans would be taxonomically a different species, because (except for the odd genetic anomaly), their offspring would all be born without limbs.

It’s a far-fetched scenario, and I am hereby copyrighting it for future use in a sic-fi novel, but this is how speciation occurs. Any “genetic anomaly”, whether it be blue eyes, myostatin resistance, upright posture or opposable thumbs, can, under the right circumstances confer evolutionary advantages to the group that exhibits this anomaly.

[quote]jbpick86 wrote:

[quote]Varqanir wrote:
But let us accept your premise for the sake of argument. A “person” is a living human of the species sapiens sapiens, with 46 or 47 chromosomes, in any stage of maturity between zygote (fusion of sperm and egg) and the instant before cessation of life. Is this your definition?

I 'll wait until you answer before continuing. [/quote]
Yes. [/quote]

Good.

Now, three scenarios instantly come to mind.

The first is the issue of cloning. With the proper equipment and technical expertise, plus a willing surrogate mother, I could create a clone of myself by replacing the genetic information in a single-celled human zygote with my own DNA. Assuming a successful implantation in the host (surrogate mother), the resulting zygote would continue on its merry gestational way, and in roughly nine lunar months, I would potentially have a fully-functional human being. Let us for the moment disregard the obvious ethical problem inherent in sucking out the DNA of our original zygote, which by your definition is both a human and a person, and focus on the new baby. He is obviously alive, and obviously human. But by your original definition, he is not genetically distinct from me, so would not be a person. Do you still want to include genetic distinction in your definition? If the cloning process did not including killing an existing human zygote, do you see any ethical barriers to cloning? Presumably my clone would have a different soul (and I’ll get to that in a moment, Sloth) from me, so theological concerns are nullified. If he was a legal person with the same rights as a non-clone, what would be the ethical issue?

[quote]Varqanir wrote:

[quote]Sloth wrote:

[quote]Varqanir wrote:
Sloth, just to save us both some energy, I’ll point out that I consider an embryo to be both living and human.

But the problem with the definition of both human and life is that it we find it difficult to give a simple, concise answer without resorting to tautology. “Life is the state of being alive”, or "a human is an member of the species Homo sapiens. Calling something by a synonym is not the same as defining the thing.

Your definition included bipedality. Lets drop that right now, or exclude from the Human Club anyone born without both legs. [/quote]

Why would would we drop this definition because of disorders? And why would they be excluded because of a disorder? They are of a bi-pedal species, despite their own individual disorder. There is totality of anatomy and physiology that is to be considered. From gross anatomy down to the molecular (such as DNA). Bipedalism is but one. Evolutionary paths, etc. It, bipedalism, is a common feature of our species, not a singular litmus test. This pretty much applies to rest of your post. [/quote]

Right, but one man’s disorder is another man’s evolutionary advantage. Obviously being born without legs is a disadvantage in our present evolutionary state, in a species for whom ambulatory mobility is absolutely necessary for life.

Technology has lessened this necessity, and in a distant future, where humans have machines to do all of their work, and whose brains are plugged into the Internet every hour of the day, arms and legs will confer less of an advantage, and may indeed be a liability, because of the extra calories needed to sustain these vestigial limbs. People born without limbs will conversely be at an evolutionary advantage, because their caloric requirements will be lower, and more blood will be available to nourish their brains.

If enough genetically limbless individuals reproduce with one another (there’s an interesting mental picture), an entire race of torso-only humans will eventually emerge, with an increase in brain volume similar to the one that occurred when our ancestors no longer had the need to use their hands for locomotion. Limbless humans would be taxonomically a different species, because (except for the odd genetic anomaly), their offspring would all be born without limbs.

It’s a far-fetched scenario, and I am hereby copyrighting it for future use in a sci-fi novel, but this is how speciation occurs. Any “genetic anomaly”, whether it be blue eyes, myostatin resistance, upright posture or opposable thumbs, can, under the right circumstances confer evolutionary advantages to the group that exhibits this anomaly.
[/quote]

Where does reproductive isolation come in with a man born with no legs? If all the legless people got together as a population, and the leg-endowed another, are they somehow unable to interbreed and produce fertile offspring?

Second scenario. You may be familiar with the “vanishing twin” syndrome, wherein one of the embryos in a multiple pregnancy is literally absorbed by one of its “womb-mates”. This is actually more common than you might expect, especially when in vitro fertilization is involved. In fact, most single births probably begin as multiple pregnancies, with the strongest chick in the nest, as it were, either pushing its weaker siblings out (miscarriage) or eating them (absorption). Disregarding the ethical question of whether the surviving fetus should be held liable for manslaughter or cannibalism, we must ask ourselves what we should do in the situatuations when this absorption is incomplete.

Sometimes a twin is not completely absorbed, and continues developing, as a permanent part of the other fetus. This can manifest itself as either two fully-formed but connected babies (so-called “Siamese twins”) or as a partially-formed humanoid incorporated into its otherwise normal sibling. You may have read Stephen King’s novel The Dark Half, in which a boy with what appears to be a brain tumor has it removed, only to find that it is his absorbed twin, inside his skull, pressing on his brain and causing his excruciating headaches. This is fiction, of course, but the syndrome is very real.

Now, for the ethical quandary. The two ounce lump of flesh attached to an otherwise healthy baby is alive, genetically human, and indeed genetically distinct from both its mother and its attached sibling. It is both a human and a person, is it not? With all of the rights to life, liberty and the pursuit of happiness that we afford to people in this country.

Do we remove it? It will surely die if we do, and no amount of life support will save it. And even if we could, through massive use of the most advanced life-support apparatus available, would any candidates for adoption really want to adopt a two-ounce lump of immobile, nonsentient but otherwise fully alive human flesh as their child?

If we don’t remove the partially-absorbed twin, the healthy baby may die. If he lives, his attached twin will be a burden on him for the rest of his life. Do we have the right to force this freeloading wad of human dough on him?

Be careful, because you risk allowing your answer to be used against you when the issue becomes a two-ounce lump of flesh all by itself in an otherwise healthy woman’s womb.

I don’t want to hear how the situations are different. I want to hear your justification for either killing the partially-absorbed twin, or forcing it on the healthy baby.

[quote]Varqanir wrote:

[quote]orion wrote:

I think they owe it more to tying the strong sexual urges of young men and the need for security in whatever form of older women into a neat package, calling it “marriage”.

This frees men from competition over the most fertile females and makes them cooperate to further the prospects of their offspring.

Furthermore, it shortens the courtship period which is now prolonged to 30 by some women and therefore leaves room to raise your offspring right, which is somewhat at odds with fucking everything that moves.

This all made so much sense, we had to scrap it.

[/quote]

So many parallels between the origins of marriage and the origins of animal husbandry (even the terminology is the same), I can’t help but think they developed at the same time.

Paleolithic men used to hunt in packs, corner their quarry, then take turns penetrating the poor creature with their spears. It was hard to tell who dealt the winning blow, and if the weather or fortune was against you, you might go home without getting lucky.

Neolithic man, on the other hand, kept his livestock enclosed, protecting it from other predators, and ate well year round as a result. There was also no question of ownership: if he owned the nanny goat, the kids were probably his, too. [/quote]
HAHA, You are quickly becoming one of my new favorite posters. . You are very sharp and a nimble wordsmith with a highly impressive command of the language. Things I will ALWAYS respect. And then you advance this nitwittery as if MSNBC had a news crew there and gave you the video. If there were such a thing as human prehistory you would have absolutely not the first flickering clue about anything like what you try say here. Really man. Where’s the DVD? It must be worth a fortune in today’s world. Paleolithic porn? You’re be a trillionaire.

We actually got sidetracked on this in the open carry thread. I do believe that they should be allowed to remove the partially absorbed twin, because it is threatening the life of the other. Same as that is the only reason that I believe that abortion should ever be considered. No one should be required to sacrifice their biological life for the sake of another and if another life is threatening yours then steps should be taken to make that cease. Same situation with ectopic pregnancies.

[quote]Sloth wrote:

Where does reproductive isolation come in with a man born with no legs? If all the legless people got together as a population, and the leg-endowed another, are they somehow unable to interbreed and produce fertile offspring?
[/quote]

Natural selection is pretty straightforward. If you were a nerdy religious guy who only ever spent time in the library or at church, the odds are better that you would select as a mate the nerdy girl at the next table or in the next pew over the party girl who never picked up a book or a bible in her life. The odds are also good that your children would also be bookish and pious, because that is the culture in which they are raised.

In nature, if you are a finch living in the Galapagos Islands, and you got your food by picking insects out of the bark of trees, the odds are excellent that you would select a mate from the female finches who also pick insects from the bark of trees, and not waste your time trying to attract those weirdo finches who eat bugs off the ground. Your children would eat the insects on the trees, and so would their children and their children’s children.

You could theoretically mate with one of the ground-feeding finches, and your offspring would still be fertile, if a bit conflicted over where to go out for dinner.

Speciation doesn’t necessarily guarantee mutual infertility. The more we learn about speciation, the more it looks like species are simply groups of animals that look different enough, and have specialized “job descriptions” different enough, to be able to be taxonomically distinguished from other groups of animals. But different species of plants cross-pollinate all the time, and different species of birds can certainly interbreed if an individual from a completely different environment is introduced into a new habitat.

The only reason lions and tigers and bears (oh my!) don’t typically interbreed is because their habitats are geographically divergent. Polar bears don’t typically share habitat with brown bears, but they sometimes do. And hybrids of these two species have been observed in the wild.

Lions and tigers, while less dissimilar than polar and brown bears, are nonetheless instantly recognizable as different species. But both are large carnivores in the same genus, and although their ecological niches seem very dissimilar–lions hunt in packs in grassland during the day, tigers hunt in forests alone at night-- this is not always the case. Hybrids of tiger and lions are now relatively commonplace, and these hybrids (ligers and tigons) are not all infertile. Given a shared habitat, and enough time, natural hybrids would certainly appear, and eventually adapt to a new niche (referred to by the lions as “daywalkers”, no doubt), and by definition, a new species.

As for our limbless torso people, the pressure toward reproductive isolation would come both from outside the population (limbed humans being less likely to select one of the torso people as mates), and from within (torso people are more likely to select other torso people, if given the choice). If given enough time (and we’re talking hundreds of generations here), we could very well have a situation where limbless people only mate with other limbless people, especially if, as in my scenario above), limblessness confers no disadvantage, and in fact confers definite advantages. Could the limbies still interbreed with the torsoids? Probably. But as the two niches (species) would have by then so completely diverged in behavior and morphology, it would be extremely unlikely.

Carved image of paleolithic porn star with bison-horn dildo

[quote]Tiribulus wrote:

HAHA, You are quickly becoming one of my new favorite posters. . You are very sharp and a nimble wordsmith with a highly impressive command of the language. Things I will ALWAYS respect. And then you advance this nitwittery as if MSNBC had a news crew there and gave you the video. If there were such a thing as human prehistory you would have absolutely not the first flickering clue about anything like what you try say here. Really man. Where’s the DVD? It must be worth a fortune in today’s world. Paleolithic porn? You’re be a trillionaire. [/quote]

We don’t need a DVD. We have (or rather had, as we have made it our business to sustematically wipe most of them out) plenty of people like the San and Khoikhoi in Africa, the Asmat and Dani in Papua, and the aboriginal peoples of Australia, North America and South America, who either still hunt large game as I described above, or did until very recently. We may extrapolate the past from the present.

The hunting methods of modern Paleolithic peoples are further corroborated by scenes depicted in cave paintings and carvings in geographically diverse locations, which clearly predate any recorded history. You may claim that every single one of these paintings is a hoax, but the evidence would not support such a claim.

Thank you for the compliment, by the way.

[quote]jbpick86 wrote:
We actually got sidetracked on this in the open carry thread. I do believe that they should be allowed to remove the partially absorbed twin, because it is threatening the life of the other. Same as that is the only reason that I believe that abortion should ever be considered. No one should be required to sacrifice their biological life for the sake of another and if another life is threatening yours then steps should be taken to make that cease. Same situation with ectopic pregnancies.[/quote]

Very good. Now what about if the partial twin was NOT a direct threat to the life or health of the normal twin, but just a nuisance? Like say, he would have to go through life with the head and flippers of his partially-formed brother sticking out of his chest? Same answer? What if it was your son (or sons, I guess)?

[quote]Sloth wrote:
Maybe I’m reading to much into your use of “person.” Usually I see the word used in a way that brings to mind the image of a soul descending upon an embryo or fetus. The person soul. The human spirit. When does it leave the person (soul) reservoir and descend upon the flesh?! It sounds like a diversion from the facts. An individual of our species is living in the womb. It is already traversing it’s own individual life cycle. It is the same individual organism. Organism being living. Human, because we propagate our species. Not different organisms being switched out at different stages of development. As if the previous embryo is secretly swapped out with a fetus by a womb fairy. And then the fetus for the infant about to enter the world. Then the infant (which is "ethically abortable now, I guess) for a member of our species. An individual who has been waiting in the wings somewhere for his turn. As if a number of different species changed places until a human is ready to come off the bench. Put me in coach![/quote]

Sloth, this is a really good question and my answer to it will tie together everything I have been going on about: chimps and bonobos, Down’s Syndrome people, the ethics of abortion and the nature of the soul. It will have to wait, though, until after I train and eat.

By which time, of course, there will be a multitude of other replies I will feel compelled to address as well. Sigh.

[quote]Varqanir wrote:

[quote]Sloth wrote:

Where does reproductive isolation come in with a man born with no legs? If all the legless people got together as a population, and the leg-endowed another, are they somehow unable to interbreed and produce fertile offspring?
[/quote]

Natural selection is pretty straightforward. If you were a nerdy religious guy who only ever spent time in the library or at church, the odds are better that you would select as a mate the nerdy girl at the next table or in the next pew over the party girl who never picked up a book or a bible in her life. The odds are also good that your children would also be bookish and pious, because that is the culture in which they are raised.

In nature, if you are a finch living in the Galapagos Islands, and you got your food by picking insects out of the bark of trees, the odds are excellent that you would select a mate from the female finches who also pick insects from the bark of trees, and not waste your time trying to attract those weirdo finches who eat bugs off the ground. Your children would eat the insects on the trees, and so would their children and their children’s children.

You could theoretically mate with one of the ground-feeding finches, and your offspring would still be fertile, if a bit conflicted over where to go out for dinner.

Speciation doesn’t necessarily guarantee mutual infertility. The more we learn about speciation, the more it looks like species are simply groups of animals that look different enough, and have specialized “job descriptions” different enough, to be able to be taxonomically distinguished from other groups of animals. But different species of plants cross-pollinate all the time, and different species of birds can certainly interbreed if an individual from a completely different environment is introduced into a new habitat.

The only reason lions and tigers and bears (oh my!) don’t typically interbreed is because their habitats are geographically divergent. Polar bears don’t typically share habitat with brown bears, but they sometimes do. And hybrids of these two species have been observed in the wild.

Lions and tigers, while less dissimilar than polar and brown bears, are nonetheless instantly recognizable as different species. But both are large carnivores in the same genus, and although their ecological niches seem very dissimilar–lions hunt in packs in grassland during the day, tigers hunt in forests alone at night-- this is not always the case. Hybrids of tiger and lions are now relatively commonplace, and these hybrids (ligers and tigons) are not all infertile. Given a shared habitat, and enough time, natural hybrids would certainly appear, and eventually adapt to a new niche (referred to by the lions as “daywalkers”, no doubt), and by definition, a new species.

As for our limbless torso people, the pressure toward reproductive isolation would come both from outside the population (limbed humans being less likely to select one of the torso people as mates), and from within (torso people are more likely to select other torso people, if given the choice). If given enough time (and we’re talking hundreds of generations here), we could very well have a situation where limbless people only mate with other limbless people, especially if, as in my scenario above), limblessness confers no disadvantage, and in fact confers definite advantages. Could the limbies still interbreed with the torsoids? Probably. But as the two niches (species) would have by then so completely diverged in behavior and morphology, it would be extremely unlikely.
[/quote]

I actually do know this. But what does it have to do with a human being born without legs? That was where we started. I mean, I get that a reproductively isolated legless population, with passage of many generations, and with a compounding divergence of trait selection (due to the isolation), might end up experiencing speciation.

Then again, if a legged trait pops up in that population, back to bipedal locomotion.

And why do I feel like I’m helping you work the kinks out of science fiction manuscript? Daywalkers and Torsoids and Limbies! Oh my!

[quote]Varqanir wrote:

[quote]jbpick86 wrote:
We actually got sidetracked on this in the open carry thread. I do believe that they should be allowed to remove the partially absorbed twin, because it is threatening the life of the other. Same as that is the only reason that I believe that abortion should ever be considered. No one should be required to sacrifice their biological life for the sake of another and if another life is threatening yours then steps should be taken to make that cease. Same situation with ectopic pregnancies.[/quote]

Very good. Now what about if the partial twin was NOT a direct threat to the life or health of the normal twin, but just a nuisance? Like say, he would have to go through life with the head and flippers of his partially-formed brother growing out of the back of his chest? Same answer? What if it was your son (or sons, I guess)?[/quote]

Is it probable that the head and flippers child will one day leave its brother’s body and survive on its own?

[quote]Varqanir wrote:

Sloth, this is a really good question and my answer to it will tie together everything I have been going on about: chimps and bonobos, Down’s Syndrome people, the ethics of abortion and the nature of the soul. It will have to wait, though, until after I train and eat.

By which time, of course, there will be a multitude of other replies I will feel compelled to address as well. Sigh. [/quote]

Wouldn’t happen to be leg day, would it?

I’ll check in later. Perhaps tomorrow. I don’t want to assume this is a pro-abortion argument (I’m not sure if I recall your stance), though it sort of “feels” that way. But then, you could be a pro-lifer simply sorting out the argument. A thinking exercise. Or, I might be missing an explicitly pro-life (human…) argument. Anyways, I’ll be interested in seeing you bring it all together. And, to what conclusion it leads you.

[quote]NickViar wrote:

[quote]Varqanir wrote:

[quote]jbpick86 wrote:
We actually got sidetracked on this in the open carry thread. I do believe that they should be allowed to remove the partially absorbed twin, because it is threatening the life of the other. Same as that is the only reason that I believe that abortion should ever be considered. No one should be required to sacrifice their biological life for the sake of another and if another life is threatening yours then steps should be taken to make that cease. Same situation with ectopic pregnancies.[/quote]

Very good. Now what about if the partial twin was NOT a direct threat to the life or health of the normal twin, but just a nuisance? Like say, he would have to go through life with the head and flippers of his partially-formed brother growing out of the back of his chest? Same answer? What if it was your son (or sons, I guess)?[/quote]

Is it probable that the head and flippers child will one day leave its brother’s body and survive on its own?[/quote]

Assume that the probability of his survival after separation from his twin are identical to that of an early second-trimester fetus removed from its mother’s womb.

[quote]NickViar wrote:
Is it probable that the head and flippers child will one day leave its brother’s body[/quote]

By some way or another yes

[quote]NickViar wrote:
and survive on its own?[/quote]

I think this is a primary argument for pro abortion, is that where you are trying to go?

[quote]Varqanir wrote:

[quote]NickViar wrote:

[quote]Varqanir wrote:

[quote]jbpick86 wrote:
We actually got sidetracked on this in the open carry thread. I do believe that they should be allowed to remove the partially absorbed twin, because it is threatening the life of the other. Same as that is the only reason that I believe that abortion should ever be considered. No one should be required to sacrifice their biological life for the sake of another and if another life is threatening yours then steps should be taken to make that cease. Same situation with ectopic pregnancies.[/quote]

Very good. Now what about if the partial twin was NOT a direct threat to the life or health of the normal twin, but just a nuisance? Like say, he would have to go through life with the head and flippers of his partially-formed brother growing out of the back of his chest? Same answer? What if it was your son (or sons, I guess)?[/quote]

Is it probable that the head and flippers child will one day leave its brother’s body and survive on its own?[/quote]

Assume that the probability of his survival after separation from his twin are identical to that of an early second-trimester fetus removed from its mother’s womb.
[/quote]

Not what I asked. Is it probable that the head and flippers will one day emerge from their host by natural means? I’m not talking about forcefully separating the head and flippers from the brother.