[quote]Varqanir wrote:
[quote]opeth7opeth wrote:
[quote]Varqanir wrote:
[quote]opeth7opeth wrote:
[quote]Varqanir wrote:
I respect someone who posits that no one can know what is on the Almighty’s mind far more than I respect those who would presume to know, and further presume to speak for him.
To your point of self-ownership and stewardship, I think this speaks to the intrinsic value of life: one is made a steward of a thing precisely because it has value. The lesson, I believe, to be learned from the story of Cain, and the answer to his rhetorical (and disingenuous) question “am I my brother’s keeper?” Is a resounding “yes”. We are, in fact, the keepers of our brothers and parents and children and neighbors precisely because of the intrinsic value of their lives.
I had wanted to avoid a theological discussion, but I am still interested in getting a Jewish perspective, because Lord knows we have had plenty of Christian perspectives.
In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]
How about a logical discussion? You wrote:
Those positing that no one can know what is on the Almighty’s mind are presuming to speak for Him. They are claiming (with metaphysical certitude) to KNOW what sort of being God is – a being who does not or cannot (for whatever reason) communicate His mind to man. But how do they know this? Where did they get this knowledge about God?
[/quote]
Do you posit that the mind of God can be known? Or that God is a being who communicates the entirety of his mind to man? Have you any direct, testable evidence that would support this position?[/quote]
I posit that your own words chide you to respect yourself “far less” since you’ve identified yourself with those who presume to know something (not everything) of the mind of God. You presume this without “any direct, testable evidence that would support this position.” You and I are both making truth claims about the mind of God. But evidently only one of us is willing to admit it.
Presuming representatives of the Almighty are gleefully proclaiming to know that “no one can know.” They are blithely unaware that this position is hypocritical and self-refuting.
[/quote]
On the contrary. Even prophets, who, we are to understand, received direct revelations from the Almighty (or via his angels, as the case may be) would not claim to know the mind of God.
Abraham and Moses could never anticipate God’s next move. Jesus admitted that there was information he himself was not privy to, and for Muhammad to claim that he knew even the tiniest fraction of the mind of God would have been shirk of the highest order. I am no prophet, so I make no claims to know anything about the nature or mind of God.
Having never personally met a legitimate prophet, and being highly skeptical of anyone I do meet who would purport to be one, I can only conclude that anyone claiming to know the mind of God must be a false prophet, and therefore less worthy of my respect than someone who admits, as Jewbacca did earlier, that the mind of God cannot be known.
[/quote]
So “direct revelations from the Almighty” to His prophets (e.g., Isaiah, Habakkuk, Nahum) do not come from His mind? Those prophets who exclaim “Thus saith the Lord” are saying nothing about God’s mind? Words have nothing to do with the mind?
[quote]Varqanir wrote:
So, opeth, do you actually have an opinion about the value of life, or did you merely show up to take issue with a sideways compliment I made to Jewbacca in passing?[/quote]
Value of life:
“And surely the blood of your lives I will demand. At the hand of every animal I will demand it, and at the hand of man. I will demand the life of man at the hand of every man’s brother. Whoever sheds man’s blood, his blood shall be shed by man. For He made man in the image of God” (Genesis 9:5-6).
“All the nations are as nothing before Him; to Him they are reckoned less than nothing and emptiness” (Isaiah 40:17).
“Fear ye not therefore, ye are of more value than many sparrows” (Matthew 10:31).
" … for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of the One calling, it was said to her, The greater shall serve the lesser; even as it has been written, I loved Jacob, and I hated Esau. What then shall we say? Is there not unrighteousness with God? Let it not be! For He said to Moses, I will have mercy on whomever I will have mercy, and I will pity whomever I will pity. So, then, it is not of the one willing, nor of the one running, but of the One showing mercy, of God. For the Scripture says to Pharaoh, For this very thing I raised you up, so that I might display My power in you, and so that My name might be publicized in all the earth. So, then, to whom He desires, He shows mercy. And to whom He desires, He hardens. You will then say to me, Why does He yet find fault? For who has resisted His will? Yes, rather, O man, who are you answering against God? Shall the thing formed say to the One forming it, Why did You make me like this? Or does not the potter have authority over the clay, out of the one lump to make one vessel to honor, and one to dishonor? But if God, desiring to demonstrate His wrath, and to make His power known, endured in much long-suffering vessels of wrath having been fitted out for destruction, and that He make known the riches of His glory on vessels of mercy which He before prepared for glory" (Romans 9:11-23).
Unconditional hatred of some and unconditional love of others based on nothing in the person; but based solely in the sovereign will of the Almighty. So, then, to whom He desires, He shows mercy. And to whom He desires, He hardens.
The Almighty determines the value of the lives of Jacob and Esau, Moses and Pharaoh. The value of the vessels created for demonstrating glorious mercy are contrasted with the value of the vessels created for demonstrating God’s just severity and holy wrath.