How Valuable is Life?

[quote]kneedragger79 wrote:
Varqanir

All individual human life has value from the moment of conception until the moment of natural death. All human life has the exact same value, cannot be repeated and never will be in the future. The choices one makes in this life do not matter. In relation to their value, a person who slaughters children for a living should receive the same value as s protester out on the sidewalk. I struggle with the last portion.[/quote]

Thank you as well, Kneedragger, for your thoughtful response.

I would like you to pause a moment and consider what has happened on this thread. Have you seen anyone challenge my original premise, even amongst those who would probably count themselves among the pro-abortion faction?

“A zygote, an embryo, a fetus and an infant are all equivalent in their being alive and human.”

Perhaps they missed that statement, perhaps they agreed only because I asked them to agree. It doesn’t matter. What does matter is that everyone here seems to agree that all human life is valuable (even if they don’t agree on how valuable it is, or exactly why it is), and that the set of human life also includes the subset of the unborn.

Do you see the implication? Even an advocate for abortion will, if invited to think about it, concede that the life of a zygote is just as valuable as the life of a baby, or a child, or an adult. Take it a step farther. If the life of a child is worth preserving, then how is ending the life of an embryo, which has equivalent value to that of a child, ever justifiable?

The point of the exercise was to demonstrate to you that even a person that you perceive as being an advocate of the “slaughter of innocent children” can show that the advocation of abortion is an intellectually untenable position.

I don’t expect any kudos from you, nor am I seeking any, but I hope you see what I did here.

[quote]Be well and GOD Bless with Love.
[/quote]

And the same to you, friend. :slight_smile:

[quote]Varqanir wrote:
I respect someone who posits that no one can know what is on the Almighty’s mind far more than I respect those who would presume to know, and further presume to speak for him.

To your point of self-ownership and stewardship, I think this speaks to the intrinsic value of life: one is made a steward of a thing precisely because it has value. The lesson, I believe, to be learned from the story of Cain, and the answer to his rhetorical (and disingenuous) question “am I my brother’s keeper?” Is a resounding “yes”. We are, in fact, the keepers of our brothers and parents and children and neighbors precisely because of the intrinsic value of their lives.

I had wanted to avoid a theological discussion, but I am still interested in getting a Jewish perspective, because Lord knows we have had plenty of Christian perspectives.

In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]

How about a logical discussion? You wrote:

Those positing that no one can know what is on the Almighty’s mind are presuming to speak for Him. They are claiming (with metaphysical certitude) to KNOW what sort of being God is – a being who does not or cannot (for whatever reason) communicate His mind to man. But how do they know this? Where did they get this knowledge about God?

[quote]orion wrote:
I do not really know what to make of this but I think it belongs here:

Dont know where I picked this up, but I believe it to be true that almost all genocides begin with a process of declaring your future victims to be less then human.

Basically, there is a process of increasingly malignant and violent “othering”.

Now, I am somewhat reluctantly pro choice, but I am seriously wondering whether it is not true that declaring that embryos before a certain stage are not “human” or “persons” is a form of exactly that mechanism.

[/quote]

You are right in questioning this aspect. You and I are basically on the same page in terms of the nature of rights, subjective value in economics(Austrian School), etc…

I came around to the concept of human as a species being the only logically consistent threshold. No matter how much I try to squeeze other subjective concepts like sentience or the condition of the human zygote/embryo/fetus, nothing seems to pass the test of being logically consistent if applied universally.

Basically the legal nonsense and machination of defining “person/persons” is complete fiction.

It’s as much a fiction as any other machination of central government, whether that means establishing person-hood in corporate hegemony or disqualifying person-hood in a genetically unique zygote.

In my mind the precedent of Roe V. Wade is irrelevant because both sides of the argument were rendered non-sequiter by the empirical understand of the process of syn-gamy(which wasn’t known at the time).

Basically, abortion is just another form of homicide, whether it is murder is no business of the federal government and is left to the states like any other homicide.

Of course we both know that the 14th amendment really unnecessarily muddied the water with this fiction of person-hood granted by government and blurred the line between state and federal jurisdictions, but that’s a discussion for another thread.

[quote]opeth7opeth wrote:

[quote]Varqanir wrote:
I respect someone who posits that no one can know what is on the Almighty’s mind far more than I respect those who would presume to know, and further presume to speak for him.

To your point of self-ownership and stewardship, I think this speaks to the intrinsic value of life: one is made a steward of a thing precisely because it has value. The lesson, I believe, to be learned from the story of Cain, and the answer to his rhetorical (and disingenuous) question “am I my brother’s keeper?” Is a resounding “yes”. We are, in fact, the keepers of our brothers and parents and children and neighbors precisely because of the intrinsic value of their lives.

I had wanted to avoid a theological discussion, but I am still interested in getting a Jewish perspective, because Lord knows we have had plenty of Christian perspectives.

In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]

How about a logical discussion? You wrote:

Those positing that no one can know what is on the Almighty’s mind are presuming to speak for Him. They are claiming (with metaphysical certitude) to KNOW what sort of being God is – a being who does not or cannot (for whatever reason) communicate His mind to man. But how do they know this? Where did they get this knowledge about God?

[/quote]

Do you posit that the mind of God can be known? Or that God is a being who communicates the entirety of his mind to man? Have you any direct, testable evidence that would support this position?

[quote]TooHuman wrote:

[quote]orion wrote:
I do not really know what to make of this but I think it belongs here:

Dont know where I picked this up, but I believe it to be true that almost all genocides begin with a process of declaring your future victims to be less then human.

Basically, there is a process of increasingly malignant and violent “othering”.

Now, I am somewhat reluctantly pro choice, but I am seriously wondering whether it is not true that declaring that embryos before a certain stage are not “human” or “persons” is a form of exactly that mechanism.

[/quote]

You are right in questioning this aspect. You and I are basically on the same page in terms of the nature of rights, subjective value in economics(Austrian School), etc…

I came around to the concept of human as a species being the only logically consistent threshold. No matter how much I try to squeeze other subjective concepts like sentience or the condition of the human zygote/embryo/fetus, nothing seems to pass the test of being logically consistent if applied universally.

Basically the legal nonsense and machination of defining “person/persons” is complete fiction.

It’s as much a fiction as any other machination of central government, whether that means establishing person-hood in corporate hegemony or disqualifying person-hood in a genetically unique zygote.

In my mind the precedent of Roe V. Wade is irrelevant because both sides of the argument were rendered non-sequiter by the empirical understand of the process of syn-gamy(which wasn’t known at the time).

Basically, abortion is just another form of homicide, whether it is murder is no business of the federal government and is left to the states like any other homicide.

Of course we both know that the 14th amendment really unnecessarily muddied the water with this fiction of person-hood granted by government and blurred the line between state and federal jurisdictions, but that’s a discussion for another thread.[/quote]

Could not agree more. Bravo.

[quote]Varqanir wrote:

[quote]opeth7opeth wrote:

[quote]Varqanir wrote:
I respect someone who posits that no one can know what is on the Almighty’s mind far more than I respect those who would presume to know, and further presume to speak for him.

To your point of self-ownership and stewardship, I think this speaks to the intrinsic value of life: one is made a steward of a thing precisely because it has value. The lesson, I believe, to be learned from the story of Cain, and the answer to his rhetorical (and disingenuous) question “am I my brother’s keeper?” Is a resounding “yes”. We are, in fact, the keepers of our brothers and parents and children and neighbors precisely because of the intrinsic value of their lives.

I had wanted to avoid a theological discussion, but I am still interested in getting a Jewish perspective, because Lord knows we have had plenty of Christian perspectives.

In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]

How about a logical discussion? You wrote:

Those positing that no one can know what is on the Almighty’s mind are presuming to speak for Him. They are claiming (with metaphysical certitude) to KNOW what sort of being God is – a being who does not or cannot (for whatever reason) communicate His mind to man. But how do they know this? Where did they get this knowledge about God?

[/quote]

Do you posit that the mind of God can be known? Or that God is a being who communicates the entirety of his mind to man? Have you any direct, testable evidence that would support this position?[/quote]

I posit that your own words chide you to respect yourself “far less” since you’ve identified yourself with those who presume to know something (not everything) of the mind of God. You presume this without “any direct, testable evidence that would support this position.” You and I are both making truth claims about the mind of God. But evidently only one of us is willing to admit it.

Presuming representatives of the Almighty are gleefully proclaiming to know that “no one can know.” They are blithely unaware that this position is hypocritical and self-refuting.

[quote]opeth7opeth wrote:

[quote]Varqanir wrote:

[quote]opeth7opeth wrote:

[quote]Varqanir wrote:
I respect someone who posits that no one can know what is on the Almighty’s mind far more than I respect those who would presume to know, and further presume to speak for him.

To your point of self-ownership and stewardship, I think this speaks to the intrinsic value of life: one is made a steward of a thing precisely because it has value. The lesson, I believe, to be learned from the story of Cain, and the answer to his rhetorical (and disingenuous) question “am I my brother’s keeper?” Is a resounding “yes”. We are, in fact, the keepers of our brothers and parents and children and neighbors precisely because of the intrinsic value of their lives.

I had wanted to avoid a theological discussion, but I am still interested in getting a Jewish perspective, because Lord knows we have had plenty of Christian perspectives.

In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]

How about a logical discussion? You wrote:

Those positing that no one can know what is on the Almighty’s mind are presuming to speak for Him. They are claiming (with metaphysical certitude) to KNOW what sort of being God is – a being who does not or cannot (for whatever reason) communicate His mind to man. But how do they know this? Where did they get this knowledge about God?

[/quote]

Do you posit that the mind of God can be known? Or that God is a being who communicates the entirety of his mind to man? Have you any direct, testable evidence that would support this position?[/quote]

I posit that your own words chide you to respect yourself “far less” since you’ve identified yourself with those who presume to know something (not everything) of the mind of God. You presume this without “any direct, testable evidence that would support this position.” You and I are both making truth claims about the mind of God. But evidently only one of us is willing to admit it.

Presuming representatives of the Almighty are gleefully proclaiming to know that “no one can know.” They are blithely unaware that this position is hypocritical and self-refuting.

[/quote]

On the contrary. Even prophets, who, we are to understand, received direct revelations from the Almighty (or via his angels, as the case may be) would not claim to know the mind of God.

Abraham and Moses could never anticipate God’s next move. Jesus admitted that there was information he himself was not privy to, and for Muhammad to claim that he knew even the tiniest fraction of the mind of God would have been shirk of the highest order. I am no prophet, so I make no claims to know anything about the nature or mind of God.

Having never personally met a legitimate prophet, and being highly skeptical of anyone I do meet who would purport to be one, I can only conclude that anyone claiming to know the mind of God must be a false prophet, and therefore less worthy of my respect than someone who admits, as Jewbacca did earlier, that the mind of God cannot be known.

So, opeth, do you actually have an opinion about the value of life, or did you merely show up to take issue with a sideways compliment I made to Jewbacca in passing?

My answer will likely not come out as I want it too, because I am tired, but I don’t want to lose my train of thought on this subject.

It would seem at its most basic level, life in and of itself has no value whatsoever. For instance, if a couple unknowingly becomes pregnant but the blastocyst aborts of its own accord, the couple continues on, unaware of the life that was lost. While writing this approximately one thousand people have died in the world with little to no effect on the majority of the population. Asking if life has value is the same as asking if death has value; in my opinion neither does, they just are.

What does have value are personalities, which gets lumped together with life. The value of a personality is dependent on a multitude of variables.


I think the “value” of a life is completely subjective. For example, a female in Afghanistan who is an illiterate Muslim and will never amount to anything other than raising some terrorists to hate Jews and America, then I feel that life is worth SIGNIFICANTLY less than that of a person raised with values of tolerance and passed those values on to their children. Is the “life” in question “worth” living? Do they move the world in a positive direction or a negative direction? The world would be a better place if the former were to be killed in a drone strike vs. the latter.

I’d like to drill down on the concept of “stewardship” that JB brought up because I feel that’s a VERY significant aspect of value, as it will strongly contribute to that person’s potential. If one is born into a family of loving people with good judgement, than I feel that life is worth more than if one is born into a life of a 16 year old single mother who can’t fend for herself, much less a child. All things being equal, the child born into the family has a life of FAR greater potential, and hence, more value, than that of the child born into the single mother scenario. I’m sure that argument would be, “but it’s not the BABY’S fault where it’s born”. And while I agree that it’s no one’s FAULT, we are determining VALUE, here - not assigning responsibility. Life isn’t fair. And there are of course exceptions.

I also believe that life becomes more valuable the longer it has been invested in. So an unborn fetus, in my book is FAR less valuable than a three year old who has parents that have invested in him. Because, let’s face it, a fetus doesn’t really have a life. I doesn’t even know what life is. A COW has more awareness than a fetus and we kill cows all day long. Like several people pointed out in the other abortion thread, when the woman has a miscarriage after three months, it’s a FAR LESS traumatic experience than if it died during delivery at nine months. Why? Because it had less potential and not as much was invested.

I would also bring up the point of economics. Supply and demand. The Greater the supply, the less the value. And humans are multiplying at a pretty fucking unsustainable rate. I was born in 1974. In MY LIFETIME, the human population has DOUBLED. See the attached chart. For nearly all of human history there were less than 500 million humans on the planet. Then, in the 1700’s, humans begin multiplying EXPONENTIALLY. In a hundred years there wont be enough resources on the planet to feed everyone. Assuming we make it that far with out a Malthusian event.

Think about the future where instead of 8 Billion people, there are 35 Billion people. That’s where we are headed. China’s “one child policy” is just the beginning. If the world population continues to skyrocket the way it is currently trending, I assure you a few abortions will the the LAST thing people are worried about. It will be forced sterilization for the “have nots” coupled with some kind of “culling” of the herd. Sounds kind of “Biblical”, doesn’t it? There is simply no way this will NOT happen in a hundred years. Human life will be worth LESS than nothing at that point. So all the arguing about “every life is sacred” is kind of juvenile and only serves to move the planet FASTER toward a time when “every life is expendable”. I do not look forward to those times and I am preparing MY children accordingly.

Speaking of MY children, I hold their lives to have more value than any of yours. Not trying to be a dick by writing that, but it’s true. I value MY offspring over just about anything else. And I’m sure if you are honest, every one of you who is a parent will agree with me. Call me a selfish asshole if you want. I’m just keeping it real.

[quote]angry chicken wrote:
I think the “value” of a life is completely subjective. For example, a female in Afghanistan who is an illiterate Muslim and will never amount to anything other than raising some terrorists to hate Jews and America, then I feel that life is worth SIGNIFICANTLY less than that of a person raised with values of tolerance and passed those values on to their children. Is the “life” in question “worth” living? Do they move the world in a positive direction or a negative direction? The world would be a better place if the former were to be killed in a drone strike vs. the latter.

I’d like to drill down on the concept of “stewardship” that JB brought up because I feel that’s a VERY significant aspect of value, as it will strongly contribute to that person’s potential. If one is born into a family of loving people with good judgement, than I feel that life is worth more than if one is born into a life of a 16 year old single mother who can’t fend for herself, much less a child. All things being equal, the child born into the family has a life of FAR greater potential, and hence, more value, than that of the child born into the single mother scenario. I’m sure that argument would be, “but it’s not the BABY’S fault where it’s born”. And while I agree that it’s no one’s FAULT, we are determining VALUE, here - not assigning responsibility. Life isn’t fair. And there are of course exceptions.

I also believe that life becomes more valuable the longer it has been invested in. So an unborn fetus, in my book is FAR less valuable than a three year old who has parents that have invested in him. Because, let’s face it, a fetus doesn’t really have a life. I doesn’t even know what life is. A COW has more awareness than a fetus and we kill cows all day long. Like several people pointed out in the other abortion thread, when the woman has a miscarriage after three months, it’s a FAR LESS traumatic experience than if it died during delivery at nine months. Why? Because it had less potential and not as much was invested.

I would also bring up the point of economics. Supply and demand. The Greater the supply, the less the value. And humans are multiplying at a pretty fucking unsustainable rate. I was born in 1974. In MY LIFETIME, the human population has DOUBLED. See the attached chart. For nearly all of human history there were less than 500 million humans on the planet. Then, in the 1700’s, humans begin multiplying EXPONENTIALLY. In a hundred years there wont be enough resources on the planet to feed everyone. Assuming we make it that far with out a Malthusian event.

Think about the future where instead of 8 Billion people, there are 35 Billion people. That’s where we are headed. China’s “one child policy” is just the beginning. If the world population continues to skyrocket the way it is currently trending, I assure you a few abortions will the the LAST thing people are worried about. It will be forced sterilization for the “have nots” coupled with some kind of “culling” of the herd. Sounds kind of “Biblical”, doesn’t it? There is simply no way this will NOT happen in a hundred years. Human life will be worth LESS than nothing at that point. So all the arguing about “every life is sacred” is kind of juvenile and only serves to move the planet FASTER toward a time when “every life is expendable”. I do not look forward to those times and I am preparing MY children accordingly.

Speaking of MY children, I hold their lives to have more value than any of yours. Not trying to be a dick by writing that, but it’s true. I value MY offspring over just about anything else. And I’m sure if you are honest, every one of you who is a parent will agree with me. Call me a selfish asshole if you want. I’m just keeping it real.[/quote]

Good. Very good. This is what I was hoping to see. A completely rational and honest assessment, unclouded by sentimentality and idealism.

People often associate rising technology with “dehumanization” or a devaluing of human life. I would argue the opposite: that technology has been the only thing that has managed to keep a complete devaluation of life from occurring. Without it, the resources our species would be able to exploit would be completely insufficient to support a population of eight billion at anything above basic subsistence level.

Our country was able to build a govenment around quasi-religious principles of the rights to life, liberty, and the pursuit of happiness precisely because it had the immense good fortune to have established itself on a vast and rich virgin continent that was sparsely peopled, and whose resources had never been extracted by an industrial society.

But liberty in a Jeffersonian sense can never survive the constant packing-in of more people, and sooner or later the exponential rise of the population of this country, and indeed this planet, will outstrip the technological means to support it.

Oh, certainly there will always be those who will be able to carve out comfortable niches for themselves and their families, just as the most desperately impoverished and overpopulated countries today have their tiny enclaves of the privileged classes, but these will be fewer and farther between: tiny islands of wealth, comfort and “liberty” in a roiling sea of misery, famine, internecine warfare and abject poverty.

The ruling classes will expend less and less of the dwindling resources that they control to alleviate the misery of the teeming masses yearning not to “be free”, but simply to survive another day. The value of life in such a society will be evaluated far lower than it is today, and the contentious issue of the day will not be the moral implications of abortion, but rather the moral implications of recycling human corpses to use as fertilizer to keep the barren soil able to support crops.

China and India have a population exceeding a billion people each. The United States has a population only about a quarter that size, and Indonesia, which has much less land area, is catching up. Imagine, if you will, this country, the same size as it presently is, with the same population of India. It is not an impossibility, or even an improbability.

The country with the highest population density is Singapore, at over 2500 people per square mile. The entire country is one big city, which survives only by importing 100 percent of its food and water, a GDP of over 60,000 dollars per person, massive investment in technological advancement, and a benevolent totalitarian government. Abortion is a right protected by law, and small families are strongly encouraged, to say the least.

There is no way the United States will ever approach the population density of Singapore: we would need a population of 68 billion to do that. However, by way of comparison, New York City, with a land area slightly larger than that of Singapore, has a population density over ten times greater. New York is an extremely rich city…or an extremely poor city, depending on where you look, and the gap between rich and poor bears more resemblance to Calcutta than to Singapore.

The penny analogy I talked about earlier is relevant here. The more pennies you mint, the less each penny is worth. They may all have equivalent face value, but eventually only a few rare ones will be worth anything at all.

[quote]pushharder wrote:

[quote]smh_23 wrote:

I mean more along the lines of: if life has no “objective” intrinsic value, and therefore morals have no “objective” reality or existence, then what does it matter is someone is considered highly, or not highly, moral?[/quote]

Yep.

And where does this take you?[/quote]

To utter nihilism.

There is no reason why Richard Dawkins hasn’t ever killed anybody. Then again, there is no reason for him to kill anybody either. There is simply nothing.

[quote]smh_23 wrote:

[quote]pushharder wrote:

[quote]smh_23 wrote:

I mean more along the lines of: if life has no “objective” intrinsic value, and therefore morals have no “objective” reality or existence, then what does it matter is someone is considered highly, or not highly, moral?[/quote]

Yep.

And where does this take you?[/quote]

To utter nihilism.

There is no reason why Richard Dawkins hasn’t ever killed anybody. Then again, there is no reason for him to kill anybody either. There is simply nothing.[/quote]

Richard Dawkins hasn’t ever killed anybody because he lacks a killer instinct.

Christopher Hitchens, on the other hand… now there was a man who I envision as entirely capable of homicide.

[quote]pushharder wrote:

[quote]orion wrote:
I do not really know what to make of this but I think it belongs here:

Dont know where I picked this up, but I believe it to be true that almost all genocides begin with a process of declaring your future victims to be less then human.

Basically, there is a process of increasingly malignant and violent “othering”.

Now, I am somewhat reluctantly pro choice, but I am seriously wondering whether it is not true that declaring that embryos before a certain stage are not “human” or “persons” is a form of exactly that mechanism.

[/quote]

You have yourself one of them there “dilemmas.”[/quote]

No, I have one of them there pitfalls of the human mind you should be aware of even if being pro choice.

[quote]Varqanir wrote:
Christopher Hitchens, on the other hand… now there was a man who I envision as entirely capable of homicide. [/quote]

Without doubt. I’m pretty sure he came close to killing people with word bullets on numerous occasions.

Hitchens, however, refused to go so far as to say, as Dawkins has, that his atheism precluded the very notion of morality. In fact he was something of a grandstanding moralist. (This is coming from someone with great admiration for the man.)

[quote]smh_23 wrote:

[quote]Varqanir wrote:
Christopher Hitchens, on the other hand… now there was a man who I envision as entirely capable of homicide. [/quote]

Without doubt. I’m pretty sure he came close to killing people with word bullets on numerous occasions.

Hitchens, however, refused to go so far as to say, as Dawkins has, that his atheism precluded the very notion of morality. In fact he was something of a grandstanding moralist. (This is coming from someone with great admiration for the man.)[/quote]

I like some grandstanding and caustic takedowns as much as the next man but after having watched pretty much every single one of his public takedowns I could not help but notice that his opponents were often lightweights and that he framed the discussion in a way so that he was very likely to win it.

I find the sort of aggressive atheism he championed to be highly myopic and in the best tradition of blank slate-ism, which is nice word of saying, somewhat juvenile.

[quote]orion wrote:

[quote]smh_23 wrote:

[quote]Varqanir wrote:
Christopher Hitchens, on the other hand… now there was a man who I envision as entirely capable of homicide. [/quote]

Without doubt. I’m pretty sure he came close to killing people with word bullets on numerous occasions.

Hitchens, however, refused to go so far as to say, as Dawkins has, that his atheism precluded the very notion of morality. In fact he was something of a grandstanding moralist. (This is coming from someone with great admiration for the man.)[/quote]

I like some grandstanding and caustic takedowns as much as the next man but after having watched pretty much every single one of his public takedowns I could not help but notice that his opponents were often lightweights and that he framed the discussion in a way so that he was very likely to win it.

I find the sort of aggressive atheism he championed to be highly myopic and in the best tradition of blank slate-ism, which is nice word of saying, somewhat juvenile. [/quote]

Agree with the second point, partially agree with the first, but not really. Sure, some of his opponents were lightweights. But many weren’t. And framing the debate in an auto-advantageous way is about half of debating skills. Throw in his vocabulary, eloquence, erudition, and accent (cheap but undeniable) and it is not a shock that nobody ever really wanted to debate him in public on anything, no matter how utterly sure they were of their own correctness.

But the real cause for admiration is in his essays. Best I’ve ever read, bar none.

[quote]Varqanir wrote:

In rabbinic tradition, does ending the life of an unborn baby carry the same moral weight as ending the life of an infant? Is the fetus’ life, in other words, as valuable as the infant’s, and what is the reasoning behind the answer?
[/quote]

Well, a life is a life, and protecting life trumps all the other mitzvahs.

So a child in the womb is no more or less a life than a child outside the womb. No arbitrary distinction is made between a child in the womb and a child outside — that’s from English common law when a child was not considered “alive” until he or she took her first breath — and that is from the pagan practices related to lineage and succession.

Indeed, the only time abortion is permitted in Judaism is when the mother’s life is in mortal peril – and, at such time, the life of the mother is considered superior, I think largely because the death of the mother so often results in the death of the child. More of a triage decision than theological in my view, but it’s very clearly that way in the Talmud. (Indeed, in that circumstance abortion is mandated by Jewish law.)

So, I still ask my original question to your question:

Q: How valuable is a life?

A: To whom? G-d? The child? The father? The mother? Society at large? A purchaser of a slave? Who?