How Relevant is Marx Today?

When Marx came out of a meeting of the Communist Internationale, he was heard to mutter: “Je ne suis pa Marxiste!” (I am not a Marxist)

Marx would have had a loathing hatred for scum like Lenin and Bukharin.

Are we evolving away from the State? It sure seems to be dying in Europe. Or will the State re-assert itself as a total and complete tyranny, of drones, torture, and surveillance?
Capitalism to tyranny? Or Capitalism to genuine communism?

Serious Marxists especially are encouraged to contribute. Any serious Marxists on here?

Well I used to call my self a marxist( though it can be argued I didnt and dont understood/understand him completly ).

Regardless I will try to play ball.

I will argue that the methods of analysis he did use to come to the conclusions he did in the mid 1800`s and a bit later can be relevant and used to day. I am here refering to the dialectic materialism. Wich means that we can choose to try to study history from the premise that history is the results of antagonistic interrests wich are based in the material/economical conditions in the human societys. Doesnt have to be a communist to
use a method of analysis like that.

So in short: thesis, antithesis and synthesis are still relevant as a tool today from my point of wiew.

[quote]florelius wrote:
Well I used to call my self a marxist( though it can be argued I didnt and dont understood/understand him completly ).

Regardless I will try to play ball.

I will argue that the methods of analysis he did use to come to the conclusions he did in the mid 1800`s and a bit later can be relevant and used to day. I am here refering to the dialectic materialism. Wich means that we can choose to try to study history from the premise that history is the results of antagonistic interrests wich are based in the material/economical conditions in the human societys. Doesnt have to be a communist to
use a method of analysis like that.

So in short: thesis, antithesis and synthesis are still relevant as a tool today from my point of wiew.

[/quote]

You have it pretty well. He took the work of Hegel and adapted it as he saw fit. His economics, especially his theory of vale added, seem preposterous but his idea of thesis-antithesis-synthesis (again, borrowed from Hegel) seems reasonable.

The toughie here is…how would an absolute state simply wither away? If science advances so much that people needn’t work, powerful forces would kill the scientists.

Marx talked of Germanic “race war” against “Slavonic and Roman races” during the rise of German nationalism:

Marx, SECOND ADDRESS On The War(Franco-Prussian) To the Members of the International Working-Men’s Association, 1870:

"If the fortune of her arms, the arrogance of success, and dynastic intrigue lead Germany to a spoliation of French territory, there will then only remain two courses open to her. She must at all risks become the avowed tool of Russian aggrandisement, or, after some short respite, make again ready for another “defensive” war, not one of those new-fangled “localised” wars, but “a war of races - a war with the combined Slavonian and Roman races”…Johnson notes that Marx’s poetry includes expressions of “savagery . . . intense pessimism about the human condition, hatred, a fascination with corruption and violence, suicide pacts and pacts with the devil…In Marx’s personal life, violence was never far from the surface. He was verbally abusive, and arguments were common within his family.”

'Marx’s second daughter, Laura, married Paul Lafargue who, Engels said, had “one eighth or one twelfth Nigger blood”. In 1887, Paul was a candidate for the Paris Municipal Council, in a district which contained the Jardin des Plantes and the Zoo. In a letter to Laura (April 26, 1887), Engels referred to:

“Paul, the candidate of the Jardin des Plantes - and the animals” and added: “Being in his quality as a nigger a degree nearer to the rest of the animal kingdom than the rest of us, he is undoubtedly the most appropriate representative of that district.”

Marx supported black slavery:

Marx: “As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America.”

Marx: “Thus we find every tyrant backed by a Jew, as is every pope by a Jesuit. In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets.”

http://marxwords.blogspot.com.au/

Karl Marx was a very sick man.

[quote]SexMachine wrote:<<< Karl Marx was a very sick man.[/quote]With incredible hair fashion sense so what’s the problem?

[quote]Tiribulus wrote:

[quote]SexMachine wrote:<<< Karl Marx was a very sick man.[/quote]With incredible hair fashion sense so what’s the problem?
[/quote]

He didn’t have the Scottish terrier beard of Engels. Couple of crackpots.

[quote]Headhunter wrote:

[quote]florelius wrote:
Well I used to call my self a marxist( though it can be argued I didnt and dont understood/understand him completly ).

Regardless I will try to play ball.

I will argue that the methods of analysis he did use to come to the conclusions he did in the mid 1800`s and a bit later can be relevant and used to day. I am here refering to the dialectic materialism. Wich means that we can choose to try to study history from the premise that history is the results of antagonistic interrests wich are based in the material/economical conditions in the human societys. Doesnt have to be a communist to
use a method of analysis like that.

So in short: thesis, antithesis and synthesis are still relevant as a tool today from my point of wiew.

[/quote]

You have it pretty well. He took the work of Hegel and adapted it as he saw fit. His economics, especially his theory of vale added, seem preposterous but his idea of thesis-antithesis-synthesis (again, borrowed from Hegel) seems reasonable.

The toughie here is…how would an absolute state simply wither away? If science advances so much that people needn’t work, powerful forces would kill the scientists.
[/quote]

Regarding Hegels dialectics: Yes its correct that he took Hegels dialectics, but he turned it up side down, instead of opposing ideas shaping history as Hegel believed, Marx saw the material conditions as much more important and that the ideas where merely a side-effect of the material, economical conditions in any given historical era. So he put hes own spin on it and crafted in a way hes own dialectical method.

( BTW, Hegels dialectics where popular in that day and age and another socialist thinker named Proudhon based a theory on it. Think he`s book where called “the philosophy of misery” or something similar, Marx published righly after a text called “the misery of the philosophy” that debunked Proudhon and where Marx claimed that Proudhon didnt understand Hegels dialectics. Marx gave Proudhon some credit for another text called “property is theft” and Marx thought it was the first scientifich analysis of the privat property and the exploitation of the workers. )

Regarding the whitering state or the socialism to communism hypothesis of Marx:
Well if you follow the logic of Marxs class struggle wiew of history and hes definition of the state, its logical that the state have no purpose in a stateless society. Where I think he missed the boat though is regarding those who administer the state, its logical if they developed into a class of their own and as a class they would probably IMO hold on to the state as long as possible after the proletariat and the burgeoise are no more.

I am an Anarchist, so I take from Marx his Analysis of the current mode of production and class society, however I ultimately find that I differ from most self proclaimed marxists in that I do not see the state as a tool and argue for a dictatorship of the proletariat through a centralized state like Maoists and ML’s do.

I think the state is inherently exploitative and can not be used in the transitioning between capitalist class society to communism, the moneyless, nationless, classless, non hierachal society based on free association and the workers control over the means of production, I believe this has been proven by every so called vanguard that has taken state power has been reactionary, oppressive, murderous and has formed the new rulling elite.

I however am not some blackblock, hippy, occupy student, I believe Anarchism(communism) will be brought about only through the mass organisation of workers worldwide, the occupation and taking over of the means of production by us at work, in a strong anticapitalist union or federation, like the CNT/FAI in civil war spain, or nowadays in America and Europe the IWW.

So in other words Marx merely used the scientific method of dialectical Materialism to analyse society and draw conclusions so he will always be relevant, I do not follow Marx like a dogmatic student, I merely apply his tool, of Dialectical Materialism to render my own views of society and how to change it so it can offer a free and beautiful life for me and my class (working class)

Actually I think what Marx meant by he was not a marxist was that he was not a communist based on ideals or a static view of the world but that he was first and foremost a dialectical materialist, Huey Newton who was a serious theoretician would say that Marx was seperating himself from the historical marxists of the world, ones who uphold historical materialism yet fail to employ dialectical materialism, thus not drawing the right analysis and therfore failing to come up with the propper methods.

On a personal note Marx was a racist, a sexist, anti semite (Karl was not jewish, you have to believe in Judaism o be jewish, it is not a race, as karl himself pointed out) and all round bad guy.

However if he was a heroin addicted pedophile who ate people for a hobby, it would not change anything, It is not about the man but rather the validity of his method :slight_smile:

However I am no scholar so I am sure some well educated folks on here could tear me a new one in debate :smiley:

[quote]BonnotGang wrote:
I am an Anarchist, so I take from Marx his Analysis of the current mode of production and class society, however I ultimately find that I differ from most self proclaimed marxists in that I do not see the state as a tool and argue for a dictatorship of the proletariat through a centralized state like Maoists and ML’s do.

I think the state is inherently exploitative and can not be used in the transitioning between capitalist class society to communism, the moneyless, nationless, classless, non hierachal society based on free association and the workers control over the means of production, I believe this has been proven by every so called vanguard that has taken state power has been reactionary, oppressive, murderous and has formed the new rulling elite.

I however am not some blackblock, hippy, occupy student, I believe Anarchism(communism) will be brought about only through the mass organisation of workers worldwide, the occupation and taking over of the means of production by us at work, in a strong anticapitalist union or federation, like the CNT/FAI in civil war spain, or nowadays in America and Europe the IWW.

So in other words Marx merely used the scientific method of dialectical Materialism to analyse society and draw conclusions so he will always be relevant, I do not follow Marx like a dogmatic student, I merely apply his tool, of Dialectical Materialism to render my own views of society and how to change it so it can offer a free and beautiful life for me and my class (working class)[/quote]

I think your approach to socialism/communism is the correct approach.

Welcome to PWI btw, hope you stay around.

[quote]BonnotGang wrote:
Actually I think what Marx meant by he was not a marxist was that he was not a communist based on ideals or a static view of the world but that he was first and foremost a dialectical materialist, Huey Newton who was a serious theoretician would say that Marx was seperating himself from the historical marxists of the world, ones who uphold historical materialism yet fail to employ dialectical materialism, thus not drawing the right analysis and therfore failing to come up with the propper methods.

On a personal note Marx was a racist, a sexist, anti semite (Karl was not jewish, you have to believe in Judaism o be jewish, it is not a race, as karl himself pointed out) and all round bad guy.

However if he was a heroin addicted pedophile who ate people for a hobby, it would not change anything, It is not about the man but rather the validity of his method :slight_smile:

However I am no scholar so I am sure some well educated folks on here could tear me a new one in debate :D[/quote]

I agree completly!

You sound like a bright fellow, dont think you would do so bad in a debate here :slight_smile:

Keynesian theory is just Marxism repackaged.

[quote]belligerent wrote:
Keynesian theory is just Marxism repackaged.[/quote]So is liberation theology.

[quote]belligerent wrote:
Keynesian theory is just Marxism repackaged.[/quote]

Not even close.

The entire point of keynes was that the crisis in capitalism could be fixed by increasing public spending.

Marx on the other hand thought the crises would get worse for each time and finally result in the collapse of the entire capitalist system.

Thats basickly opposit wiews.

Some philosophers don’t write enough. Their followers then fill the blank cells in the system, adding their own bullshits in the process.

Marx, as for him, wrote way too much.

I’ve met more marxists and anti-marxists than i could remember, but only an handful of Marx’s readers.
And among them, maybe three honest and serious ones.

the concept of “relevance” doesn’t even apply when the signal to noise ratio is so high.

[quote]I am an Anarchist, so I take from Marx his Analysis of the current mode of production and class society, however I ultimately find that I differ from most self proclaimed marxists in that I do not see the state as a tool and argue for a dictatorship of the proletariat through a centralized state like Maoists and ML’s do. I think the state is inherently exploitative and can not be used in the transitioning between capitalist class society to communism, the moneyless, nationless, classless, non hierachal society based on free association and the workers control over the means of production,
[/quote]
Why would you want it? It’s not possible. If there is no profit or gratification for your actions, what is the motivation to work? Sure, there are some idealists, but how many? Assuming everyone has to work (which by itself creates a need of control and thus a class of people controlling others - some kind of hierarchy too), most people would work as little as possible.

People are not equal. They have different talents and capabilities. You can’t make one a brilliant mathematician just because you want to. Besides, we need people working at different positions. While we need managers, doctors and engineers, we need also people collecting garbage or cleaning the toilets. Now, who would want to do it? Especially if all people belong to the very same class, no matter what they do.

Actually, there is one place, where true marxism exists (at least formally). There is no money, no property, everyone is equal and has the same rights. People get food they need to survive, they get medical care and place to sleep. Where is this paradise? In prisons and concentration camps.

[quote]
I believe this has been proven by every so called vanguard that has taken state power has been reactionary, oppressive, murderous and has formed the new rulling elite.

I however am not some blackblock, hippy, occupy student, I believe Anarchism(communism) will be brought about only through the mass organisation of workers worldwide, the occupation and taking over of the means of production by us at work, in a strong anticapitalist union or federation, like the CNT/FAI in civil war spain, or nowadays in America and Europe the IWW.[/quote]

Socialism IS control. In capitalism, everybody takes care of their needs. In socialism there has to be some kind of organized distribution of goods. But how can you make sure, that the distribution is just and equal? That some people won’t get too much and others will get enough? The only way to achieve it is by choosing people, who will control the distribution. They need to have enough force to prevent the people from taking too much or stealing goods from others. This creates a possibility of “control guys” taking too much for themselves or becoming the new government. To avoid that situation, you have to set another institution, responsible for controlling the “control”. Since the “control” is powerful, our new institution needs even more power to fulfill it’s duties. But if it’s so powerful, why wouldn’t it take goods for itself? Or decide to collaborate with the other institution and split the power? And so on and on…
The only way, that gives true marxism a chance to work, is to create a state of total and permanent surveillance. A state where everybody spies and snitches everybody. And anyone who shows even a
tiniest possibility of opposing even in the very far future is killed. Either directly, by shooting or hanging or in the gas chamber, or non-directly, by sending to extremely hard work with little to no food.

There is another problem about bringing communism. There actually are people that own property, whether you like it or not. To bring communism, you have to rob them of their property. However, they would probably want a revenge and most certainly their property back. So they would have to be killed. Anybody who owns anything noteworthy would have to die. Or you would risk getting the counterrevolution.

And religion. In communism none can exist. As we all know, “Religion is the opium of the people”. Our beloved Marx said it. To make communism work, you have to destroy any moral values, hierarchies of values or inhibitions. People brought up in a civilization, which was based on Christianity(even if it was long time ago), will have inhibitions. I’m not saying they won’t kill, lie or snitch. But most will have at least some doubts. Maybe not in the case of people they don’t know. However in the case of their close family?
It has to be stopped. Religion supports this. Also, if you’re religious, it means that you believe in something, that is more important to you than the good of communism. Truly religious people won’t be subjugated easily. Even if they do, they may want to convert back later. Thus you have to get rid of them.

How do you get rid of people? The only 100% safe and certain way is to kill them.

Furthermore, you’d have to destroy any relations between people, ESPECIALLY those in the family.
People who love wouldn’t be always obedient. They could have doubts about killing their beloved ones, even if the good of socialism required them being killed.

Then there are other countries. If they aren’t communist, people living in your communist state (or as you’d rather call it, federation) will see how foreigners live. And they’ll want to live like them too. Socialism in one country won’t prevail. It can only win by conquering all other countries that exist. Communist country can win in a military conflict. After all, it can utilize all of it’s potential to destroy the counterrevolutionists. There is no way though, it can win in the economic war.Communism either conquers the entire Earth or falls.

By the way, in Spain it was Republicans, who caused most victims.

[quote]So in other words Marx merely used the scientific method of dialectical Materialism to analyse society and draw conclusions so he will always be relevant, I do not follow Marx like a dogmatic student, I merely apply his tool, of Dialectical Materialism to render my own views of society and how to change it so it can offer a free and beautiful life for me and my class (working class)[/quote[

Free and beautiful? if communism won, you’d live in poverty, being under surveillance all the time, without any hope of the situation getting better. And that’s assuming you’d be alive at all.
In other words, you’d live in a true hell on earth. And if you have any doubts, look at the history of ANY country, where there was communism. Even for a short period of time. Go and read memories of people who were in Russia in 1917-22. Especially in 1917-1918. Before Stalin and “cult of the individual”. Even before Lenin had complete control over the Russia. You can’t argue that all revolutionists at that time were “centrally organized”.
Show me ONE example of place, where communism actually worked.

I don’t know about you, but I’d rather flee or die fighting than live in a hell like that.


Many people are greedy, they don’t care about the society or about the others. They won’t do what you want them to do, just because it’s good for the society and you tell them to do so. Unless you can force the obedience, it won’t work.

[quote]Tiribulus wrote:

[quote]belligerent wrote:
Keynesian theory is just Marxism repackaged.[/quote]So is liberation theology.
[/quote]

Wow, boiled that down rather quickly! lol.

I’m interested to hear what you think of Liberation Theology.

I’ve studied it a bit. It’s not my focus but I think I’m quite capable of defending liberation theology from a perspective.

[quote]Khazad wrote:

[quote]I am an Anarchist, so I take from Marx his Analysis of the current mode of production and class society, however I ultimately find that I differ from most self proclaimed marxists in that I do not see the state as a tool and argue for a dictatorship of the proletariat through a centralized state like Maoists and ML’s do. I think the state is inherently exploitative and can not be used in the transitioning between capitalist class society to communism, the moneyless, nationless, classless, non hierachal society based on free association and the workers control over the means of production,
[/quote]
Why would you want it? It’s not possible. If there is no profit or gratification for your actions, what is the motivation to work? Sure, there are some idealists, but how many? Assuming everyone has to work (which by itself creates a need of control and thus a class of people controlling others - some kind of hierarchy too), most people would work as little as possible.

People are not equal. They have different talents and capabilities. You can’t make one a brilliant mathematician just because you want to. Besides, we need people working at different positions. While we need managers, doctors and engineers, we need also people collecting garbage or cleaning the toilets. Now, who would want to do it? Especially if all people belong to the very same class, no matter what they do.

Actually, there is one place, where true marxism exists (at least formally). There is no money, no property, everyone is equal and has the same rights. People get food they need to survive, they get medical care and place to sleep. Where is this paradise? In prisons and concentration camps.

[MY RESPONSE]

A worker in an Anarchist society has far more incentive to work hard than one who is a wage slave in a capitalist society.

Under Anarchism the production of things would be based on human wants rather than profit for a tiny majority, which they get by extracting surplus value from the workers they employ by selling their finished labour as commodities.

If the working class is organised then things are made for people not profit, so mass production could and would lead to HUGE living conditions for people.

Also you raise an important point when you say “If there is no profit or gratification for your actions, what is the motivation to work? Sure, there are some idealists, but how many”

Communists do not have these goals based on ideals but rather by the scientific analysis of society, old and new fighting for domination, coming into conflict, leading to new ideas and new struggles, put simply, the have nots, gon get.

As for you have to rob the rich for communism, I think you will find the rich are the highwaymen good sir!

As a far wittier man than me put it; “The rich can rob us all, take our produce and have a ball, but when we take it back they call it crime”

I am exhausted from being up till 6 in the morning for the fights, I will be coming at you after sleep, be ready :slight_smile:

Also I never supported the republicans in spain just because they were pro capitalists fighting semi fuedal nationalists, I supported the social revolution happening where workers took control of society for a short period of time and a whole new way of life was flourishing in Catalonia, I never support one government and its rulling elite against another as none have the workers interests at heart.

Just as the Allies were just as bad as the Axis, Anarchists laugh at the humanitarian veneer of world war two, post 1945 for example British Government and politicians denounced the Holocaust as evil and terrible (as of course it was)… these same politicians supported the colonial rule in india, that through murder, forced famine and terror killed between 10 and 30 million innocent Indians.

6 million/30 million

So before you attack Anarchists beliefs you should realize Anarchists did not support the Republic in the spanish civil war, we did not support any Imperialist state in world war two as all were murderous and anti working class.

We are not in the enemy of my enemy game as all reactionary forces are enemies of the masses of people and the only remedy to class society is classwar not intra-Imperialist war!

[quote]belligerent wrote:

Keynesian theory is just Marxism repackaged.[/quote]

No, it isn’t. Read Keynes himself.