Greenspan: Student of Ayn Rand

[quote]vroom wrote:
Knew you wouldn’t read it.

Hmmm…radical philosophy…that each man is the owner of his mind, his work, his life…that all relationships between humans should be voluntary on all sides…Man, that IS a radical philosophy that we MUST disparage!!

I read a lot of shit a long time ago. If you want to propose this theory as something great, you should provide links or references, not just tell people to go find stuff.

However, it is fairly radical if part of it is to eliminate taxation and many sectors of government. The time for that has really passed.

You can certainly put in different programs, but nobody is going to roll over for an elimnation of all social programs just because you’ve bought all the right wing talking points about everyone needing assistance taking advantage of everyone.

Life is not a fixed sum game.

Support your viewpoint or you don’t get to get all holier than though just because you’ve managed to read a philosophy and adopt it.[/quote]

As Ms. Rand would say: “Do your own damned work!” Really Vroom, how hard is it to visit the Ayn Rand Institute and type something in? You’re fulfilling the stereotype of Canadians!

[quote]hspder wrote:
milktruck wrote:
Its frustrating when business students preach laisse faire (sp?) capitalism without considering market failures and their origin along with value systems that, while “inefficient” when put into the neoliberal box of thinking, are morally valid and suggest that a system that condemns the masses to indentured servitude to corporate interest may not be the best for humanity or the human spirit. its not my take, but the critique is valid.

Indeed. And my main problem with Rand is precisely Laissez-faire capitalism.

There are many critiques against it. The one you mention is by far my favorite, but there are MANY others. For example, As both lasseiz-faire and free markets are largely idealised concepts, critics use similar arguments against both, focusing largely on the impracticality of any idealized theory of market economy in real world situations (essentially the same criticism of socialism by capitalism). Market failures for example, are difficult to remedy in any meaningful way without a central government taking a proactive role.

Other critics consider laissez faire as only a political veneer above a system of localist protectionism often associated with typically conservative politics, which in turn may only function in the context of economic expansionism (or economic imperialism).

Meaning: the only environment where a form of laissez-faire capitalism could survive is with a totalitarian, far-right government. In fact, one of the very few successful implementations of laissez-faire capitalism was done in Portugal by Salazar, an economist – and a fascist, who ruled the country for almost half a century under a totalitarian government. He succeeded in growing Portugal’s economy at a faster pace than ever, giving the country prosperity in spite of the lack of natural resources and the isolation, but at what cost? Yes, at the cost of liberty and lives.

Contradictory with objectivism? Precisely.

Basically, as Zap mentioned, it is amazing that ANYONE takes objectivism seriously, considering that it is a complete fantasy from any angle you see it.

You are also right when you say business students tend to still defend it; in fact I face that every day. I cannot, for ethical reasons, lash out at it in full force, but fortunately I am in a position where I can at least make them think about it. And while many leave my courses still believing in it, some will in fact stop and think about it, and realize (by themselves) how idiotic it is to believe in it as feasible – much less sustainable.
[/quote]

What do you mean by ‘lash out in full force’? Your low opinion of humanity, apparent in this drivel, seems to say that humans are incapable of freedom. Your students have an ideal toward which they strive and you want them to realize how ‘idiotic’ they are.
In Atlas Shrugged, Ms. Rand describes profs like you, who love to quash the idealism of their students, turning them into ‘brilliant little cynics’.

When you proclaim that humans are unfit for freedom, you are making a self-statement. Goodbye.

[quote]What do you mean by ‘lash out in full force’? Your low opinion of humanity, apparent in this drivel, seems to say that humans are incapable of freedom. Your students have an ideal toward which they strive and you want them to realize how ‘idiotic’ they are.
In Atlas Shrugged, Ms. Rand describes profs like you, who love to quash the idealism of their students, turning them into ‘brilliant little cynics’.[/quote]

It’s a good thing HeadHunter didn’t read the Koran.

Dude, you are welcome to take her word as gospel if you wish. However, like anyone with a simplistic one size fits all view of humanity, you will simply be laughed at.

Anyway, here are some precepts concerning man and society that I am currently stewing on…

  • Humans have the ability to be rational, but that is not their natural state of being. Instincts compete at all times and will dominate if appropriate education and training are not present.

  • People hold opinions that can (also) be placed on a continuum from complete empathic egalitarianism to total narcissistic opportunism. Within this continuum individuals will have varying degrees of ethical concerns based on any particular single issue.

To not consider this in totality leads to naive and idyllic considerations which are doomed to failure. For example, communism and pure capitalism will run into problems at opposite ends of the spectrum.

  • People are driven to act by pressures. These pressures might be based on things such as beliefs, ideologies, needs, desires and fears. These pressures cause us to act or not act in order to bring about or avoid results, whether or not such decisions are made rationally or otherwise.

  • Most large social changes, whether good or bad, have generally been put in motion due to a desire to change some aspect of the distribution of wealth or power. Someone, or some group, has an idea or goal that they are compelled to achieve. This leads to conflicts between groups and possibly some type of painful process of resolving these conflicts.

  • The rich and powerful have always had the power to influence state and society, either directly or indirectly, with or without intent and whether illicit or via appropriate channels. Traditionally, only certain segments of society have been able to have a say in the operation of government, though modern democracies provide the illusion of fairness, if one doesn’t consider the influence of money on the political process too carefully.

  • Transitions involving changes to society cause pain, trouble or turmoil. The amount of turmoil is based on the rate of change. The people who have to adjust to the changes, those who are displaced from location or vocation, need time to make decisions, learn new skills, and apply themselves to their new reality. The most significant case in point would be the fast proliferation of free trade agreements and the large social upheavals felt by various sectors of the economy.

Again, these are merely precepts, I am not attempting to offer value judgments by stating them.