[quote]jsbrook wrote:
The people trying to say it would be a ‘special right’ also make no sense, though. It’s not a special right. It’s extending legal benefits to EVERYONE in a committed, formalized relationship. Right now straight people can ‘marry’ who they want. Gay people can’t. All federal recognition of civil unions would do is let EVERYONE who considers themselves to be in a committed realtionship and goes through a (non-religious) ceremony to formalize this realtionship have legal benefits.
Saying, ‘I don’t want to marry a man’ is a non-sequitor. They don’t want to ‘civil-unionize’ with the opposite sex. One group has a right to receive formal benefits based on being in a committed relationship. The other doesn’t. That’s what the fact of the matter is. You might say there are grounds for the distinction as people have argued in this and other threads. That’s more valid. But it is a distinction indeed. And as things stand, everyone does NOT have the same right. To say ot5herwise is only possible by through a bizarre, skewed interpretation of what that right is. [/quote]
I don’t use the term “special right”, but it would be special in the sense that it would be new institution that serves a purpose different from that of marriage.
Homosexuals currently have the “right” of marriage as marriage is properly defined. Marriage is a social institution designed to order child raising. They aren’t being denied that institution.
To grant homosexuals an equivalent of marriage isn’t to give them access to an “equal” institution as it would be in the case of granting voting rights to those who previously didn’t have them - “gay marriage” would be a new institution that serves an entirely different need than the one marriage serves in society.
Gay marriage serves one social purpose - social validation of gay relationships as equal to heterosexual relationships. It has nothing to do with the ordering of child raising or the taming of men during their reproductive years.
All the tax benefits, etc. are not inherent to marriage as a matter of right - they are incentives to get married and stay married, which can be enhanced or taken away by public policy choices. Wanting those benefits and not having them is not a “denial” of rights any more than they would be a “denial” of rights to an unmarried person who would love to have the tax benefits as well (which, undoubtedly, they would).
The laundry list of benefits is a means, not an end - and that distinction is a crucial one that gay marriage advocates can’t seem to wrap their head around. As a society, we want heterosexuals to get married because of what marriage accomplishes for society, so we encourage it.
The only way homosexuals are being “denied” the right of marriage is if marriage’s primary purpose is the validation of their relationships. It isn’t, and it never has been.
So, no, you are absolutely wrong to say there is a “right to receive formal benefits based on being in a committed relationship” - there is no “right” to them in the first place, and the benefits are specifically attached to a public policy that [b]is not furthered by allowing gays to marry[/b].
It would be the equivalent to me claiming I was being denied my right to a farm subsidy from the federal government when I, in fact, did not own a farm. True, I am not getting the benefit (subsidy), but I am not engaging in the kind of behavior the government wants to encourage through subsidy (farming).
Gay marriage doesn’t serve the primary functions of marriage - and if gay marriage advocates really want to see their dream realized, they’d do well to stop tripping over the “equality” argument. It would be a new and unique social arrangement that serves an entirely different social purpose than that of heterosexual marriage.
So, to end, it is foolish to say the homosexuals are being denied this fanciful “right” you insist upon - they only have that “right” if their relationship is the same and serves the same social function of a heterosexual union. Those relationships are not the same, they certainly do not serve the same social function, and as such, this “right” you speak of is nothing more than a “want”.