[quote]TQB wrote:
haney1 wrote:
TQB wrote:
Given that this was written specifically to sort Unitarians from Trinitarians, it does have a contentious ring to it…
Didn’t know this specific conflict arose as early as Irenaeus second century. when we find the following
(3) Though no uniform type of Creed can be surely recognized among the earlier Eastern writers before the Council of Nicaea, an argument which has been considered by many to disprove the existence of any Apostolic formula, it is a striking fact that the Eastern Churches in the fourth century are found in possession of a Creed which reproduces with variations the old Roman type. This fact is full admitted by such Protestant authorities as Harnack (in Hauck’s Realencyclopädie, I, 747) and Kattenbusch (I, 380 sq.; II, 194 sqq., and 737 sq.). It is obvious that these data would harmonize very well with the theory that a primitive Creed had been delivered to the Christian community of Rome, either by Sts. Peter and Paul themselves or by their immediate successors, and in the course of time had spread throughout the world.
(4) Furthermore note that towards the end of the second century we can extract from the writings of St. Irenæus in southern Gaul and of Tertullian in far-off Africa two almost complete Creeds (Transc. Note: hyperlink to Acreed2.gif) agreeing closely both with the old Roman Creed (R), as we know it from Rufinus, and with one another. It will be useful to translate from Burn (Introduction to the Creeds, pp. 50, 51) his tabular presentation of the evidence in the case of Tertullian. (Cf. MacDonald in “Ecclesiastical Review”, February, 1903):
Can’t speak for Ireneaus, but Tertullian was a known Unitarian-basher until he went off the straight and narrow and became a heretic himself.
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tradition though holds that it was around long before them though. Either way though The creed is the prevailing definiotn of modern day Orthodoxy. which all three sects EOC\RCC\Protestants would fully agree on. Which is what the continention is.