[quote]mertdawg wrote:
[quote]Brother Chris wrote:
[quote]mertdawg wrote:
[quote]Brother Chris wrote:
[quote]mertdawg wrote:
[quote]Brother Chris wrote:
[quote]mertdawg wrote:
If we smoke cigarettes
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I don’t get this, what are you talking about.[/quote]
Smoking is not on the big list of sins, but it is not what we were made for. If I am in the image of Christ and I destroy that image with cigarettes, self mutilation, letting my mind fall from grace to “addiction”, its not “becoming more perfect” is it? I would say that we don’t consider a single act of smoking a cigarette to be a sin, but letting yourself become obsessed with anything, putting anything in the place of God is less than ideal. [/quote]
Okay. You bring up self-mutilation. Do you see a difference between self-mutilation and mortification of the flesh?[/quote]
Short answer for now, yes, the same difference as eating and gluttony, sex and sexual perversion, but self mortification can be sinful too. Orthodoxy does not allow anything that disfigures the body, but the definition of disfiguring may be debatable. No tearing of the flesh.[/quote]
Catholicism does not allow the disfiguring of the body either. Just checking you. Seeing if you recognize the difference. I loved the reaction to John the Great’s habitual mortification of the flesh.
I keep this opinion to myself most of the time, but I think that the lack of mortification of the flesh is the reason for the masse of the people of G-d living in sin. People have seemed to forget two things about being a Christian, the Real Presence and mortification of the flesh. Everyone’s a nice person, but nice isn’t what we’re called to be. We are called to be kind and gentle, but we’re first called to die to the world even if we live in the world.[/quote]
I thought about this last night kneeling before the cross-on a nice soft carpeted floor and hearing the hymn: - YouTube. I remember visiting Romania where there are no seats or pews-people filling the Cathedral wall to wall and I remember kneeling on a stone floor and thinking that it was quite a different experience.
I will mention that in our tradition, fasting is much stricter. It is up to the individual to choose their “level” as it is considered to be spiritual exercise, but from the age of 7 there was no meat, dairy, or eggs in the house during lent. Fish was only allowed on a few Sunday’s. Oil and wine are excluded on certain days meaning to cooking with oil. We also will never eat before communion on Sunday and given an hour of matins and an hour and a half of Divine Liturgy, that typically occurs about 11:00 am giving new meaning to the term “break-fast”.
On the first week of lent and Good Friday, there is to be 1 meal of only boiled grains.
We would occasionally have cheese on someone’s birthday or annunciation although as for dairy our spiritual fathers typically only recommended us to read down the first 5 ingrediants on food items.
Plus we fast for 40 days before Christmas-at least from meat, and the time between Pentechost and the day of St. Peter and Paul, every Wednesday and Friday with one or two exceptions, the week before the Assumption, the day of the Beheading of John the Baptist.
I am not saying this to boast. It is a wonderful reward to fast.
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Oh, no worries. I fast when I can, most of the time I have dispensation from fasting and vigil (although I do keep vigil a lot since I have a terrible time sleeping sometimes). The only reason I don’t fast is because I’m not physically able to at certain times (I work a heavy labor job, the one time I tried to fast while working I passed out on a ladder with 150 pounds of material on my shoulder, almost killed my boss) and as well, it is fitting that I was named after St. Christopher.
I have tried fasting, and I can do it for awhile (I fast for Divine Liturgy, Lent, Advent, Holy Week, Ash Wednesday, &c.) it just gets tough to the point that I can’t continue (not like my will isn’t strong enough, because it is I just end up getting physically ill or as I said passing out). Although I was thinking about fasting on beer and water next Advent like the monks.