[quote]McG78 wrote:
[quote]pat wrote:
[quote]Sweet Revenge wrote:
[quote]pat wrote:
Christ says:
“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this IS my body.’” ~ Mt 26:26
Now the hosts loose the presence and the properties of the host disintegrate, so once the host gets digested it can no longer host Christ’s presence and ‘it’ goes back from whence it came. Same with the wine.
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I was taught (as a Lutheran) that the Christ presence becomes part of you (like any food) and lives within. It does not ‘go back’.[/quote]
Well, I am not absolutely certain on the Catholic stance, but I believe that is it. Which actually makes sense, because if Christ’s presence, his whole self became part of you, then you wouldn’t need to take it more than once, and we’d be considered tabernacles that house the Holy presence.
Besides, I don’t know about you, but there is only room in my body for one of us. :)[/quote]
Sorry, I was AWOL for a little bit.
In John 6:56, Jesus says whoever eats His flesh and drinks His blood abides in Me, and I in him. Thus, Jesus remains in us, even if temporarily. Some say that Jesus remains for about 10 minutes. Frequently Asked Questions: Fasting after communion.
See St. Padre Pio’s prayer on this Feast Of Saints - Purchase the Domain Name FeastOfSaints.com today!
The Cathecism provides:
Catechism Section 1085
In the Liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life Jesus announced his Paschal mystery by his teachings and anticipated it by his actions. When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father “once for all.” His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past. The Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is – all that he did and suffered for all people – participates in the divine eternity, and so transcends all times while being made present in them all. The event of the Cross and Resurrection abides and draws everything toward life.
Catechism Section 1104
Christian liturgy not only recalls the events that saved us but actualizes them, makes them present. The Paschal mystery of Christ is celebrated, not repeated. It is the celebrations that are repeated, and in each celebration there is an outpouring of the Holy Spirit that makes the unique mystery present.
Additionally, the breaking of bread was very significant in Jesus’s time. In 1 Cor. 11:27-32, Paul says that the people have become ill from failing to discern the body and blood. Moreover, everytime the disciples met they broke bread.
In short, Jesus does become part of us but only temporarily. [/quote]
I like Padre Pio’s stance on it. Once, he was asked to bless a home for a parish family, so he went to their house and stopped before he left their kitchen and said I cannot go any farther, the family that lives here gossips about others. Later he explained that when we gossip the Lord leaves us, and generally when we sin the Presence leaves us. People who understand this usually have some kind of devotion to their Guardian Angel because even though God cannot be present within us when we are living in sin, our Guardian Angel is commanded to protect us through all times.